It may just be that the circumstance in your life that has brought the most pain and produced the most tears will be the very stage upon which God’s power is most visibly made manifest.

It was not that this man sinned, or his parents, but that the works of God might be displayed in him.– John 9:3
As Christ-followers, we want to make our lives count for the gospel. We long to do something that would be so significant, so lasting, that God’s glory would be forever displayed in what we have done. If we could, however, we would also like to select how this takes place. After all, who wouldn’t rather bring glory to God by humbly handling great success as opposed to glorifying the Lord by faithfully enduring suffering?
In John 9, we are introduced to a man who has been blind since birth. The suspicion of the disciples kept with the traditional assumptions of the day. Surely, they reasoned, this man is in this condition because of his sin or the sin of his parents. While the rationale sounds harsh to our modern ears, it merely echoed the thoughts of that time and culture.
In the first century, the assumption of the disciples was not that unusual, but the answer Jesus gives was quite profound. Jesus clarifies that the man’s physical limitations are neither a direct punishment for specific sin the man committed nor retribution for his parents’ rebellion. There was something altogether different happening. Jesus enlightens his followers by explaining that the condition of the man is such that “the works of God might be displayed in him” (John 9:3).
The physical condition of this man had purpose and design. I do not doubt that if offered a choice, he would have much preferred to proclaim the works of God on the mountaintop of blessing rather than in the valley of suffering. Just like us, the man did not choose this particular disadvantage in his life. What he did, however, was decide to obey the Lord (verse 7).
Are you suffering? Do you have a physical limitation or perhaps some other difficult issue with which you must contend?
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Written by C.R. Carmichael |
Tuesday, October 5, 2021
This is the stunning genius of Christianity, that we have obtained the true Spirit of freedom which is only found by faith in Jesus Christ (2 Corinthians 3:17). “For freedom, Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery” (Galatians 5:1), for “having been set free from sin, you have become slaves of righteousness” (Romans 6:18). Therefore, “live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God” (1 Peter 2:16), knowing that “if the Son sets you free, you will be free indeed” (John 8:36).

Jesus “unrolled the scroll and found the place where it was written, ‘The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.’ And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”” — Luke 4:17-21
It is no accident that Jesus kicked off his earthly ministry by reading from Isaiah to proclaim He had come to “set free those who are oppressed” (Luke 4:18). This was a staggering pronouncement that would take direct aim at a downtrodden, sin-soaked world that had experienced years of judgment, captivity and political oppression at the hands of the Assyrians, Babylonians, Persians, Romans, and even the wayward leadership of the Jews.
Not only was Jesus’ prophetic fulfillment “good news” to the poor, the blind, and the brokenhearted looking for relief from their various oppressors, but it was the unveiling of a new spiritual disposition of freedom that would show the depths of God’s love and mercy through His Son, Jesus Christ. As John Angell James once succinctly put it, “The very genius of Christianity is a spirit of freedom, and all its precepts are opposed to tyranny.”
The Gospel, you see, has bestowed upon believers, not only freedom from the tyranny of sin and death through the redemptive work of Jesus Christ (Romans 6:18; 8:2), but also a deep and intimate understanding of the mechanism of demonic oppression that outwardly drives this world. We know, according to God’s word, that we spiritually wrestle against “the rulers of the darkness of this world,” and yet we are also mindful of our need for deliverance from “unreasonable and wicked men” who thrive in that oppressive darkness (Ephesians 6:12; II Thessalonians 3:2). Because of this knowledge, we as Christians are of all people the most capable of seeing the necessity for Christ’s “spirit of freedom” to guide us in our temporal affairs as much as in our spiritual duties (John 8:32).
The “genius of Christianity,” as noted by John Angell James, is in spying out and eluding the traps of this oppressive world. This dynamic spiritual intellect which comes with the “renewal of the mind” (Romans 12:2) has prepared us to rightly oppose tyranny in all its forms whenever it infringes upon the abundant life given to us by our Creator with His great expectation for all people, made in the image of God, to “be fruitful and multiply” (Genesis 1:28; 9:7). Hence, we join with the psalmist in asking our gracious Lord, “Redeem me from the oppression of man, that I may keep Your precepts” (Psalm 119:134).
Historically, this Christian “spirit of freedom” was the driving force which transformed Western society, triumphed over the tyranny of Rome, spread the Gospel to every corner of the world, and presided over the rise of thriving urban centers, organized free-market commerce, universities, hospitals, and the establishment of liberty and justice through the guiding influence of God’s word. Indeed libraries are filled with books detailing the achievements of men and women whose lives were forever changed by Jesus Christ and how they impacted the world through ideas found in Scripture in a wide variety of disciplines that greatly serve humanity. And all of this was done in the fertile ground of a free society cleared and tilled by the redeemed stewards of Eden to bring forth good fruit for the glory of God.
The Great Dumbing-Down
These days, however, this genius of Christianity seems to have become dumbed-down by professing Christians who have forsaken their God-given vocation as trusted guides to true liberty. Too much comfort and idleness in Western society has created an “ease in Zion” where some disciples have grown fat and happy with their luxuries, amusements, and friendship with the world. As a result, the grace of God has been recast as a cover for unrepentant sin, even within church building walls where mere professors have “crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness…” (Jude 1:4).
Sadly, the most recent statistics from pollsters like Barna Group and Pew Research Center indicate that American Christianity is, to some degree, a “salt that has lost its savor” (Matthew 5:13). The number of people who still identify as Christians, gather consistently for worship, or regularly read the Bible has now fallen to under half of our country’s population. Because of this noticeable drop in Christian influence, the type of liberty being pursued by many citizens is no longer guided by God’s revelation and the Holy Spirit, but is one that seeks to break free from God altogether, leaving Him out of our cultural and societal equations and our day-to-day living.
Individuals nowadays have been given full authority by the American “oligarchy” to determine their gender, sexual orientation, or personal level of fleshly excess: gluttony, drunkenness, slothfulness and the like (Galatians 5:19-21). It is the age of a self-serving freedom where people can engage in all manner of sinful pursuits, or as A. W. Tozer once specifically named them: the self-sins of “self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them.” According to Tozer, this idolatry of the Self has been nurtured by the triumvirate of “secularism, materialism, and the intrusive presence of things” which has “put out the light in our souls and turned us into a generation of zombies.”
Ironically, this growing aspiration of our American society to provide people with complete freedom from the moral constraints of God’s will is creating the perfect climate for the rise of a true tyranny. Having rejected God, or more specifically, the easy “yoke” of Christ, these self-focused zombies seem oblivious to the fact that they are escaping from the perfect “rest for their souls” (Matthew 11:29-30), and running headlong into the waiting trap of the ultimate slave-master: Sin, and the oppressive world which traffics in it (John 8:34). As Warren W. Wiersbe put it, “The worst bondage is the kind that the prisoner himself does not recognize. He thinks he is free, yet he is really a slave.”
Common Sense Aligns With God’s Word
This understanding about the devilish trap of personal freedom isn’t exclusive to Christianity, by the way. Even secular thinkers are beginning to see the problem with this mad pursuit for unmitigated self-focus and self-determination. Psychologist Barry Schwartz, for example, suggests:
There is a dark side to all this freedom from constraint, to all this emphasis on individuals as the makers of their own worlds, their own destinies. It leaves people indecisive about what to do and why. Freedom of choice is a two-edged sword, for just on the other side of liberation sits chaos and paralysis. Thus, there is a price for freedom—danger.
In a worldly sense, Schwartz has come to an insightful conclusion: the price for one’s unrestrained pursuit of freedom, autonomy, and self-determination is “chaos, paralysis, and danger,” or as he specifies elsewhere, the loss of a sense of safety and security when one is left to his own devices in a world of “too many choices.” In this instance, says Schwartz, total freedom can suddenly be “experienced as a kind of tyranny” that leads to “dissatisfaction with their lives and in clinical depression” as the weight of the world now rests solely on their shoulders.
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This article, with all its bearded banter, has nothing negative to say to you. We agree with Shakespeare that “he that hath a beard is more than a youth,” but not when he continues, “and he that hath no beard is less than a man” (Much Ado about Nothing, 2.1). For if you walk according to your God-given and God-matured masculinity, you are a bearded man, whether you have hair on your face or not. To understand that statement, consider the wonder of why God made beards.

Joab’s charge to play the man still endures, immortalized in Scripture. “Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him” (2 Samuel 10:13).
Joab, facing enemies from the front and from the rear, took some of his best men and faced the Syrians ahead. The rest of his army would turn with his brother, Abishai, to meet the Ammonites to their back. Here we find the iconic words of Joab to his brother:
If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the Lord do what seems good to him. (2 Samuel 10:11–13)
This battle scene, equal to the best of Braveheart, Gladiator, or 300, began, if I may comb things out just slightly, with a man’s beard. Or, to be precise, the beards of several bushy men.
Sheared Like Sheep
David had sent several bearded messengers to meet the newly crowned King Hanun of the Ammonites, who succeeded his father, Nahash. David expressed his condolences for the deceased Nahash by dispatching these warm-chinned chums to “console [Hanun] concerning his father” (2 Samuel 10:2). Nahash had remained loyal to David — the neighboring kings kept the peace between each other. David’s delegates extended, as it were, the right hand of good will to Hanun.
A hand Hanun would not shake.
Led by the folly of suspicious counsel, the princes of the Ammonites convinced Hanun that these servants did not come to comfort but to conquer. “Has not David sent his servants to search the city and spy it out and to overthrow it?” (2 Samuel 10:3). And this is where things get rather hairy for the king. How should he respond?
He decides to shame David’s men and make them a spectacle. “Hanun took David’s servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away” (2 Samuel 10:4). He left multiple cheeks exposed.
Like sheep, Hanun sheared these men. These trees lost half their leaves; these lions, half their manes. When David heard of the barber-ous deed, he sent to meet them because they were “greatly ashamed.” The king acknowledged their humiliation and told them, “Remain at Jericho until your beards have grown and then return” (2 Samuel 10:5).
And what would David do next? Touch a man’s goat, and it’s time for court; touch a man’s beard, and it’s time for war.
Still Waiting in Jericho
In the twenty-first century, we might miss how hostile this act really was, how deeply shaming for an Israelite man in that day. If King Hanun cut off half of our beards today, it would be considered less shameful than strange. Also, not very effective — for each could just shave the other half off and still fit in with society. So why did this razor cut them to the heart? Why wait outside Jerusalem until it grew back? One historical commentary states, “What may seem like a ‘prank’ was in fact a direct challenge to David’s power and authority, and precipitated a war between the two nations” (336).
And beyond its spitting upon David’s outstretched hand of peace, consider the prominence of the beard in Israel.
First, in Israelite culture, the beard served as a sign of mature masculinity. All Israelite men grew beards; God commanded it: “You shall not round off the hair on your temples or mar the edges of your beard” (Leviticus 19:27).
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