At its July 30, 2022 stated meeting, The Ascension Presbytery voted unanimously to receive the Report of their Ad Interim Committee to Study “Still Time To Care,” by Greg Johnson. In its conclusion the Study Committee stated: “Our careful interaction with this work has demonstrated to us that there are several areas of agreement with Johnson’s thought. At the same time, our study has uncovered fundamental and foundational problems with both the biblical and confessional fidelity of Johnson’s underlying thesis and the clarity and coherence of the demonstration of that thesis.

Introduction
At the January 2022 meeting, the Presbytery of the Ascension gave the following assignment to an ad-interim committee: “To study and report on “Still Time to Care” by Greg Johnson, making recommendations on its compatibility with our Standards, the AIC Report on Human Sexuality, the commended RPCNA report and the Nashville statement, advising as to the book’s implications for the church, such as counseling and Candidates and Credentials exams, and, if appropriate, recommending further action in the courts of the church.”
The members of the committee, after ensuring the book and materials were read, discussed the areas of agreement and affirmation, areas of disagreement or concern, and the practical implications of those disagreements (in counseling and other areas). We then settled on various areas to explore in a report: Sanctification, Identity in Christ, Orientation Change, the heinousness and various aggravations of different sins, and the gift of continence.
Before exploring the substance of the book and areas of concern, we first wanted to state our thankfulness for the testified work of God in the life of the author, Greg Johnson. We do not intend, nor desire, to offer pastoral care or counseling in the area of his personal battle against sin and temptation. Such would be inadvisable to attempt from many miles and many presbyteries away. Indeed, the appropriate manner of addressing sin struggles is with a trusted pastor, in close and frequent contact with the believer, and in diligent use of the means of grace.
Our concern in the report is the content of the book and the implications for ministry offered by the book and its approach, along with his call to repentance and change in our ministries, especially in light of the actions of the courts of the Presbyterian Church in America.
Conclusion
The reading and review of any book is no simple matter. Serious engagement requires that the reader wrestle with a work’s content, context, and purpose. Even where disagreement emerges, few books are utterly and extensively flawed – and Greg Johnson’s book is no different. Indeed, our careful interaction with this work has demonstrated to us that there are several areas of agreement with Johnson’s thought.
At the same time, our study has uncovered fundamental and foundational problems with both the biblical and confessional fidelity of Johnson’s underlying thesis and the clarity and coherence of the demonstration of that thesis. While by no means limited to that which we highlighted, we were particularly concerned with his handling of the biblical and confessional doctrine of sanctification, his misuse of identity in Christ, his aberrant views on sexual orientation, his disregard of the confessional teaching on the heinousness and various aggravations of different sins, and his lack of interaction with the confessional understanding of the gift of continence.
The church desperately needs clear, careful, biblical, and confessional interactions with these issues. Still Time to Care, however, is not these things – for that reason, this AIC cannot recommend it as a general resource for our churches. Rather, we encourage our Ruling and Teaching Elders to carefully engage with Johnson’s work – both through the lens of this report and their own critical interaction with it – such that the serious deficiencies and errors contained therein can be counteracted through the preaching and teaching within our churches.
The entire Report can be read here.
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Praying comes last after we Seek God and Praise God. Praying comes as a result of seeking God by His Word, and Praising God for who He is and what He has done. We come to God through words after we have already heard His Word and praised Him despite our circumstances. Our seeking is often primed because of difficult waiting, our praise is often primed by encountering and remembering the character and work of God, and our prayer is primed by trusting in the promises of God. We can run to God in prayer, thank Him and ask him to help us during this time of waiting.

We have all had moments in our lives that we spent waiting. Even as a young child, I remember waiting for my birthday, waiting for a holiday, waiting to get my diving license, waiting to get married. In a home blessed with four children 12 and under we hear daily excited voices in our house giggling “Is it my birthday yet? I can’t wait!” As we grow up, those waiting times look different. They become less of an excitement about what will happen next and more of a fear. What college will accept me? Will I get this job? Will I ever fit in? Is this the person I’m supposed to marry? What if I can’t find a spouse? What if we can’t have kids? What will happen when my parents die? How will I pay the bills? Will I ever be able to own a house? Will I ever reconcile with so and so? These questions all require waiting for undetermined amounts of time. While a birthday or holiday celebration has a countdown to look forward to in the midst of the waiting, many period’s of waiting have no such definitive “end date” on the horizon.
These waiting times seem to become more frequent with age. I have recently found myself thinking about all the times I have waited in my short life. Yes, short life as I am only in my 30s, and I know I have a lot more waiting ahead of me. Waiting is an immense time of trial, whether waiting for something exciting or something that could be sad.  Waiting on a diagnosis, waiting to hear if your child is healthy, waiting to find out if you need to move for a job, waiting to hear from the doctor, waiting and waiting. Waiting in itself can be a hardship, not to mention what the results of that waiting might be. Some things suggested to do while waiting are to keep busy, and not think about the topic. Some find that distraction through watching a show, talking to a friend, or reading a book can ease the suffering of the wait. None of these things are bad but as Christians, we should approach waiting differently than the world. Distraction is not our only weapon, nor is suffering in the midst of waiting for something beyond God’s use for growing or blessing us.  Throughout scripture we find people waiting, and we are told to be still and wait patiently for the Lord.
Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! Psalm 37:7
How Should Christians Approach Waiting?
Psalm 37:7, tells us we are to wait patiently for the Lord. We see this theme of waiting patiently for the Lord continually repeated throughout scripture (Psalm 39:7, Psalm 40:1, Isaiah 8:17). But as we all know, or maybe just me, waiting patiently is not easy. As a mom to young kids, we have created a few different songs to help teach our children how to wait. Even with songs and dances to pass the time, waiting for something and waiting patiently for something is even harder. The songs help the kids a ton, as do other fun countdowns, but what about when we don’t know when the end is? What can we do to help us patiently for God? There are three things we can do during the waiting period, we can Seek, Praise, and Pray. 
Seek
During a time of waiting, we should be seeking God. One of the best ways to seek God is to run to His Word. The Bible is God’s word that He gave to us.
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The Washington Examiner explained the judge ordered, “The court holds that the Religious Business-Type Employer Class, and All Opposing Employer Class, are permitted to create and maintain codes of conduct that regulate the sexual conduct of their employees, to the extent that those policies do not target solely homosexual or transgender activities.”

A federal judge has ruled that for-profit businesses when they operate on sincerely held religious beliefs are protected from liability for claims of discrimination by those who choose the LGBT lifestyles.
The company that filed the action, Braidwood, “has established Title VII places a substantial burden on its religious exercise, and defendants fail to meet the burden to show a compelling interest,” wrote the judge. “But even if their broad formulation of their interest in ‘preventing all forms of discrimination’ were sufficient, defendants have not selected the least restrictive means.
“Forcing a religious employer to hire, retain, and accommodate employees who conduct themselves contrary to the employer’s views regarding homosexuality and gender identity is not the least restrictive means of promoting that interest, especially when defendants are willing to make exceptions to Title VII for secular purposes.”
Bloomberglaw reported the case was decided just days ago by U.S. District Judge Reed O’Connor in Forth Worth.
The report explained the judge’s decision starts the process of resolving multiple questions left unaddressed by the Supreme Court’s decision in its Bostock case, where the justices granted anti-bias protections for sexual orientations and gender identity.
That decision was reached based on the belief that decades ago, when Congress was writing nondiscrimination law, the members, when they cited “sex,” intended that word to be understood to include transgenderism, gender identity and such.
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