What Year Is It Anyway?

The great goodness and compassion of God liberates us to say with Matthew Henry: “Firmly believing that my times are in God’s hand, I here submit myself and all my affairs for the ensuing year, to the wise and gracious disposal of God’s divine providence.”
In her rich fantasy novel, Piranesi, author Susanna Clarke has the main character, whose name is also the book’s title, keep a journal for each year he has been living in the Beautiful and Kind House.
As described on the back cover, the rooms of the House “are infinite, its corridors endless, its walls lined with thousands upon thousands of statues.” It is a place of stunning beauty and deep intrigue.
As extraordinary as the House is, the passing of time there is quite ordinary. Time, in fact, becomes a major feature of the story, especially as the whole book is a series of revealing journal entries.
Fully aware of time’s passage, Piranesi records the number of each day and the number of each month whenever he makes an entry. His dating technique, however, is not what you would expect: he has stopped counting the years by numbers.
At almost every entry, Piranesi records the year as “the year the albatross came to the south-western halls.” He observes time by its remarkable providences not by mere counting. It is a clever move by Clarke which lends helpful strategy to followers of Christ as we enter a new year ourselves.
If we applied Piranesi’s method, one wonders how much more restful and joyful the year ahead would be. What if we watched and waited for the providences of God to unfold far more than we brooded over our own accomplishments? What if we are blind to the albatross flying through the House because we are always hunched over our resolutions?
John Flavel (c. 1630-1691) liked to point to Asaph’s wisdom in Psalm 77:11-12 to drive home a similar point. “I will remember the deeds of the Lord; yes, I will remember your wonders of old. I will ponder all your work, and meditate on your mighty deeds.”
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I Asked the Lord That I Might Grow
He refines me and causes me to loosen my grip on this world that I might cling more closely to Him. He causes me to stop trusting in myself and causes me to trust more fully in Him. He answers the prayer for growth that I might say with the Psalmist, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you” (Psalm 73:25).
I asked the Lord that I might growIn faith and love and ev’ry grace,Might more of His salvation know,And seek more earnestly His face
I have often prayed a prayer like this. I need to grow in faith and love and every grace. I am weak, and I need God’s help. Praise God that we have the promise that we may come to Him to “receive mercy and find grace to help in time of need” (Heb 4:16).
‘Twas He who taught me thus to pray,And He, I trust, has answered prayer,But it has been in such a wayAs almost drove me to despair
God answers these prayers. When we pray according to His will “He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked of Him” (1 John 5:14-15). But I often have a way that I think God should answer these prayers.
I hoped that in some favored hourAt once He’d answer my requestAnd, by His love’s constraining pow’r,Subdue my sins and give me rest
The way that I want these prayers answered is with ease and rest. I’m being noble to ask, right? The least God can do is make it easy for me. Surely He will pour that grace out on me in such a way that *poof* magically makes my sin disappear. Right?
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Assurance of Faith and the Spirit’s Witness
God has given us an additional, and even more powerful, witness to our salvation – God’s own Holy Spirit, who bears witness with our spirit that we are children of God, as Paul tells us in Romans 8:16. Yet in spite of this witness being more certain, it is the one we understand the least, and are very often the beneficiaries of without our even being aware.
“The Spirit Himself bears witness with our spirit that we are children of God” Romans 8:16.
“Am I a Christian?” and “How can I be sure?” are two of the most important questions that we can ever ask ourselves. Our eternities are at stake over this matter, and, to heighten its importance still further, we all will have histories of getting some things wrong, even when we are convinced that we are right.
Thankfully (and graciously), God has given us some help in regard to the assurance of our saving faith in Jesus Christ:
Firstly, throughout the Bible we are given a variety of genuine marks of a Christian that we can use to test ourselves with. We might look at the fruits of the Spirit, or read how a humble, self-sacrificing spirit is characteristic of a follower of Christ, and see whether we manifest any of these marks in our own lives and characters (even if in just small ways). We could even use many of these marks together which could then, potentially, leave us with a fairly strong argument either for or against our salvation.
Secondly, God has given us an additional, and even more powerful, witness to our salvation – God’s own Holy Spirit, who bears witness with our spirit that we are children of God, as Paul tells us in Romans 8:16. Yet in spite of this witness being more certain, it is the one we understand the least, and are very often the beneficiaries of without our even being aware.
A favourite illustration of Dr Martyn Lloyd-Jones (itself being borrowed from the Puritan Thomas Goodwin), that he used a number of times throughout his Romans preaching series, was the experience of a young child. This child was able to objectively assure himself of his father’s love by bringing to remembrance the loving things that the father had said and done to and for him. The Holy Spirit’s witness, however, is akin to the father swooping down, picking up the child in a loving embrace, and showering him with kisses. Both tell of the father’s love for the child, but the second witness is a deeper, felt experience. This is, as Paul describes in Romans 5:5, “The love of God [being] poured out in our hearts by the Holy Spirit who was given to us.”
How is it, then, that the Holy Spirit bears witness with our spirits that we are children of God, that we might recognise it and benefit from it still further than just a mere experiential feeling?By testifying to our being the Father’s children
Any parents, I am sure, will be familiar with seeing their children act in a way reminiscent of themselves, and concluding, “Yes, they are definitely my child!”
Likewise, the Holy Spirit bears witness to our spirit that we are children of God when we reflect the character and heart of our heavenly Father.
This can be summarized as being a love of holiness and a hatred of sin; or a heart that loves what the Father loves and hates what the Father hates. Of course, this will always be imperfectly on our part whilst we remain in this world, but it is when we obey the Spirit’s leading in choosing those things that the Father loves, and overcoming the temptation to choose those things which the Father hates, that the Holy Spirit bears witness with our spirit that we are children of God.
Is it any wonder that we feel least certain of our salvation when we are embracing sin? This is, understandably, when the Holy Spirit’s witness with our spirits is at its quietest. We will also find that the opposite is true: we enjoy an assurance of our salvation at its strongest when we are embracing God’s righteousness.By testifying to our being children of the Father
It is only through the Holy Spirit that we can ever cry out to God, “Abba, Father” with an assurance that what we are saying is true. Firstly, we have seen that it is in our obedience that the Holy Spirit bears witness with our spirit that we are children of God. Secondly, and as yet a further act of grace toward us, the Holy Spirit also bears witness to our spirits that we are children of God, albeit in a different manner, even when we sin.
The preference must always be obedience to the Spirit’s leading and to the will and law of God, but, sadly, we fail, and we fail often.
As a Christian, then, how do you fall down before God in repentance of your sins?
Is it as falling down before a harsh taskmaster, where you cry out in fear for yourself, “God, I am so sorry for committing this sin… please don’t hurt me; please don’t strike out at me; please don’t destroy me!”?
Or are your cries more in line with, “Oh, my God and heavenly Father, I am so sorry for doing this wickedness against You; I am so sorry for letting You down again! How You still embrace me in love I will never know, but I know that You do, and I am so thankful, Father, that You love me so much!”?
You can only pray like the latter because the Holy Spirit is bearing witness with your spirit that you are a child of God.By testifying to our union to Jesus Christ
If we are children of God, then heirs – heirs of God and joint-heirs with Christ (v.17).
We are children of God because of our relation to the Son of God, Jesus Christ. Through mystical, spiritual union to Jesus we are adopted into God’s family, being made legitimate children to a Father who loves us.
As a married man of seventeen years, there have never been any times during those seventeen years when I have been married to my wife any less or any more than at other times. However, it is when I am in a loving embrace with my wife that I feel that marriage the most.
It is when we are in our loving embraces with our spouse, Jesus Christ, that we feel our union to Him the most: when we pray, praise, read of, hear of, serve and worship Him with love-filled hearts. In these things the Holy Spirit bears witness with our spirits that we are united to Jesus in spiritual marriage, and if united to Jesus, then children of God! We cannot be surprised to see that Romans 8, which is one of the most loved and precious chapters of Scripture, closes by stating that the love of God is found in Jesus Christ Himself. As children of God, we find all of the love of God in Jesus Christ, and it is all given to us through Him.
Conclusion
For the past year I have been a father to a gorgeous, naughty, anxiety-riddled little beagle dog, Lilo. When she is afraid, she has a tendency to face away from me, but scoot herself backwards until there is firm contact between herself and myself. This works quite nicely, as it enables me to wrap my arms around her in a loving embrace and whisper to her, “It’s okay, little Lilo. You’re family now. I’ll always be here for you.”
When we are feeling most anxious about our salvations, we would do well to learn from her, bringing ourselves into contact with our heavenly Father through whole-hearted worship, casting ourselves entirely upon Him, where, when we know what to listen out for, we can hear, and feel, the Holy Spirit witness with our spirits that we are children of God – that we would be assured that we are truly loved, and we are truly His, in Jesus Christ our Lord.
Matthew Prydden is an itinerant preacher from Wales, Reformed, Calvinistic, and Evangelical. This article is used with permission.
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God’s Wisdom: Nothing You Desire Compares with Her
Since Jesus came to restore everything broken by sin, Jesus’ teaching of kingdom life is counter intuitive. It is a picture of the godly attitudes that reflect God’s original intent for human life. These redeemed attitudes grow from recovering biblical perspective, looking at life from God’s point of view. Jesus begins each beatitude with the word, “blessed” which is the Greek word MAKARIOS. The word blessed is a bit misleading. It sounds so holy, as if this is a monk or nun’s religious way of life that pleases God but otherwise leads to human misery. But nothing could be further from the truth. It IS THE WAY OF LIFE THAT PLEASES GOD, but it does not lead to MISERY but to PRESENT FULFILLMENT.
The parents of a sophomore college coed opened a letter from her that shocked them. It said,
Dear Mom and Dad,
Just thought I’d drop you a note to clue you in on my plans. I’ve fallen in love with a man named Jim. He quit high school after grade eleven to get married. About a year ago, he got a divorce. We’ve been “in a relationship” for two months, and plan to get married in the fall. Until then I’ve decided to move into his apartment. (I think I might be pregnant). At any rate, I dropped out of school last week, although I’d like to finish college sometime in the future.
On the next page she continued: “Mom and Dad, I just want you to know that everything I’ve written so far in this letter is false. NONE of it is true. But Mom and Dad, it IS true that I got a C- in French and flunked Math…It IS true that I’m going to need some more money.” What a brilliant girl. She made the BAD NEWS that she flunked math, got a C- in French, and was out of money sound like GOOD NEWS—she wasn’t pregnant and dropping out of school. Your perspective determines your attitude. If, as I start to cross a city street, I get shoved to the pavement and fall down tearing my suit pants, my attitude will be fury, until a second later, I see a car fly past who ran the red light in the lane I was stepping into. Then my fury becomes profound gratefulness. My attitude changed because my perspective changed. As we complete this series on developing the tough-minded attitudes that Jesus exhibited throughout his life, we realize that the key to godly attitudes is having the right perspective. The biblical term for this right perspective is wisdom. Wisdom is looking at life from Gods point of view. It is seeing how God designed life to best function. No wonder God says, “Nothing you desire compares with wisdom.”
When we look at what God says to us about the value of wisdom in just Proverbs 3, alone, it is hard to envision any way God could state his case more forcefully: Blessed is a person who finds wisdom, and one who obtains understanding. For her profit is better than the profit of silver and her produce better than gold. She is more precious than jewels, and nothing you desire compares with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who take hold of her, and happy are those who hold on to her. (vs 13-18).
What could possibly be more valuable than understanding how God designed human life to work? “In fact,” says God, “the same unchangeable principles that shape human relational, emotional, and spiritual life actually existed before God designed the physical world and guided the creative process.” In Proverbs 8, wisdom personified cries out, “The Lord created me at the beginning of His way before His works of old. From eternity I was established from the beginning, from the earliest times of the earth. When there were no ocean depths, I was born, when there were no springs abounding with water.” Surely God’s point is that the wisdom of God for the moral, spiritual, relational world is as unchanging and certain as are the laws of nature. Imagine understanding everything about how relationships work, everything. Or everything about how the conscience works, how guilt destroys, how forgiveness frees, how the conscience suppresses the truth. Imagine knowing everything about the heart, its motivations, emotions, and the thought process. Why do we not devote ourselves to the treasure trove of God’s wisdom? Why do we not listen to the urging of God,
Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. Do not forsake her, and she will keep you; love her, and she will guard you. The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. Prize her highly, and she will exalt you she will honor you if you embrace her. She will place on your head a graceful garland; she will bestow on you a beautiful crown (Prov 4:5-9).
We Fail to Grasp How Broken Our Spiritual Vision Is
The starting point for obtaining wisdom is humility. When pride comes, then comes disgrace, but WITH THE HUMBLE IS WISDOM (Prov 11:2). Humility is recognizing my spiritual poverty. It is recognizing that my sin has darkened my understanding (Eph 4) and causes me to suppress the truth in unrighteousness (Rom 1). It is agreeing with Proverbs 14:2, There is a way THAT SEEMS RIGHT to a man, but its end is the way to death. This truth is so important that God repeats it word for word in Proverbs 16:25.
True humility further leads to the “fear of the Lord.” This biblical concept is not being afraid of God; it is being afraid to break his moral law because we know we will never get away with it. The fear of the Lord is knowing that He is so weighty, so awesome, that no one gets away with sin, ever. God is not such a lightweight that He can be mocked. “Do not be deceived,” Paul wrote to the Galatians, “God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (6:7-8). It is this certainty that the laws of the moral, spiritual world are fixed which leads to wisdom. The fear of the Lord is instruction in WISDOM, and humility comes before honor. (Prov 15:33). It is the humility that says, “I must adjust to life the way God has designed it to be—which is a reflection of his unchanging moral nature.” The fear of the Lord is hatred of evil (Prov 8:13). The fear of the Lord recognizes that evil destroys. Our darkened understanding takes us down the path of destruction. Wisdom, the only corrective to a darkened understanding cries out,
I have insight; I have strength. By me kings reign and rulers decree what is just; by me princes rule, and nobles, all who govern justly. I love those who love me, and THOSE WHO SEEK ME DILIGENTLY FIND ME. Riches and honor are with me, enduring wealth and righteousness. My fruit is better than gold…my yield than choice silver. I walk in the way of righteousness, in the paths of justice, granting an inheritance to those who love me, and filling their treasuries (Prov 8:14-21).
Jesus’ Wisdom Teaching: The Beatitudes
Since Jesus came to restore everything broken by sin, Jesus’ teaching of kingdom life is counter intuitive. It is a picture of the godly attitudes that reflect God’s original intent for human life. These redeemed attitudes grow from recovering biblical perspective, looking at life from God’s point of view. Jesus begins each beatitude with the word, “blessed” which is the Greek word MAKARIOS. The word blessed is a bit misleading. It sounds so holy, as if this is a monk or nun’s religious way of life that pleases God but otherwise leads to human misery. But nothing could be further from the truth. It IS THE WAY OF LIFE THAT PLEASES GOD, but it does not lead to MISERY but to PRESENT FULFILLMENT. One NT scholar writes,
The meaning of MAKARIOS can best be seen by one particular usage of it. The Greeks always called Cyprus he makaria (the feminine form of the adjective), which means The Happy Isle.
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