In our time, beyond the ultimate issues of theism and atheism, two fundamental and very practical theories regarding patriarchy oppose each other, with essential implications for human survival: either a biblical view of human existence (which presupposes the flourishing of the natural or nuclear family and the male/female distinction) or a CRT atheist “anti-racist” view that ultimately eliminates all distinctions for the sake of the installation of a godless Marxist utopian equity.

Part of Critical Race Theory is the assumption that racism is inevitably related to white male heterosexuality and the oppressive patriarchy that occurs under the selfish rule of powerful father-figures. Thus, the contemporary version of a “man” in U.S. society is “hyper-masculine, straight, and white…the wealthy white male property owner.” So “…we must begin to dismantle the racist and patriarchal systems.”[1] Theorist Rob Okun calls for an “anti-patriarchy Peace Corps with dedicated organizers fanning out across the country to help communities figure out ways to rid their local schools, courts, workplaces, hospitals, and houses of worship of entrenched white supremacy and patriarchy.”[2]
Black thinker, John Washington, a self-described “liberal” examines this goal provocatively.[3] His analysis deserves our attention. His autobiographical essay begins with a stunning observation: “CRT identifies the problem as white supremacist fathers that produce black victims—but this black man [the author] identifies the absentee black fathers as the problem.”[4]
Washington wonders if the criminal behavior of young black males today owes something to a sense of lost masculinity that others get to see in their faithful fathers at home. In inner-city communities, he argues, viciousness often defines what fatherless young men imagine is manhood. He sees much truth in the 1965 controversial report entitled “The Negro Family: A Case of National Action” by Daniel Patrick Moynihan, a sociologist working at the Labor Department. Moynihan concluded that many of the social problems affecting American blacks are due to the disintegration of the black family. Washington supports this thesis by going into great detail to show how one-parent families, whether black or white, create all kinds of problems for children, and especially boys.
There is a sad irony in Washington’s conclusion regarding the reasons for the state of affairs in the black family. As long as patriarchy is considered evil (as Critical Race Theory maintains), then the real solution—wise fatherhood—can never be applied because it is openly attacked as the ultimate cause of the problem. The genuine solution is seen as the essential cause. Thus the race problem will never be solved as long as CRT is considered to be the solution for racism. My observation is supported by certain black thinkers who, like Washington, analyze the fundamental black problem as the absence of fathers in the home. Christian believer and black activist, Jason Whitlock, believes that the only real solution to black issues is the introduction of a biblical understanding of the role of a father. He asks: “Our family structure is way outside of God’s design. Do we think the charity of guilt-ridden white people (CRT) can fix problems resulting from the destruction of the family unit?”[5]
A case needs to be made for biblical patriarchy, granted both its effectiveness and its contemporary demonization. Patriarchy means the rule (arche) of the father (pater), which, since the rise of radical feminism, has now becoming identified as a great social evil. Any time there is rule, sinful human beings will exploit it and/or rebel against it. Unfortunately, even Christian husbands are capable of gross oppression of their wives and children. Having perhaps seen such abuse, feminist thinkers demonize the arche of the father. Feminist theorist Andrea Dworkin believes that
Being female in this world means having been robbed of the potential for human choice by men who love to hate us. One does not make choices in freedom. Instead, one conforms in body type and behavior and values to become an object of male sexual desire, which requires an abandonment of a wide-ranging capacity for choice…[6]
For radical theologian, Mary Daly, patriarchy comes from way back. The works of Aristotle, for example, portrayed women as morally, intellectually, and physically inferior to men, to be considered as property. Their role in society was to reproduce and to serve men in the household, where male domination of women is natural and virtuous.[7] “I intuitively understood,” says Daly, “that for a (person) trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin.’” Thus a patriarchal culture is profoundly sinful.[8] Such a negative view of patriarchy is understandable, considering some expressions of it. This negative analysis of patriarchy also holds true in history in regards to racism, in which the white patriarch consigns black people to slavery, suffering, and injustice. It would seem that both those suffering in a racist society and those suffering under an unhealthy patriarchy have reached the only valid solution: Eliminate family and creational sexual norms.
But biblical patriarchy does not teach what Aristotle believed nor does it teach human beings to oppress and hate one another in systems of racism. The Christian era developed the principles already laid down in the creation. Women and men are “naturally” different and together they constitute the core element of human societies: biological families created by God. Since the world is a dangerous place, men act as protectors of women and children and work selflessly to bring in wages that make family life possible. In the Genesis account of the beginnings of human society, men worked in tough conditions and women gave birth to children who were raised by father and mother together. To the first woman God said: “I will surely multiply your pain in childbearing; in pain you shall bring forth children” (Gen 3:16). To the first man he said: “By the sweat of your face you shall eat bread, till you return to the ground” (Gen 3:19). The fundamental reality of patriarchy emerges not from an evil desire for power but from the very caring structures of creation and the natural roles of men and women living in a sinful world.
There is nothing evil about patriarchy. God gave it to us and revealed it to us because it expresses his image. The ultimate Pater who rules is God himself, who reveals himself in Scripture as a Father of the fatherless and protector of widows (Ps 68:5) and as a provider for the needy (Ps 68:9–10). Thus, the believer exclaims: “You are my Father, my God, and the Rock of my salvation” (Ps 89:26), the one who shows compassion to his children (Ps 103:13). In the New Testament Jesus reveals God as both his Father (John 3:35) and our Father,” to whom we pray (Matt 6:9). According to Jesus, God is the caring Father of those in need (Matt 18:14), a loving Father (John 14:23). Paul quotes from a collection of verses in the Old Testament Scriptures where God says: I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty (2 Cor 6:18).
Since human beings are made in God’s image, we are exhorted to live out and express the biblical reality of patriarchy, both as males and females, understanding what the will of the Lord is (Eph 5:17), as expressed in verses 22–33, which show an interplay of the marital relationship of “one flesh union” via “love” and “reverence” (Eph 5:33).
Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body. Therefore, as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. However, let each one of you love his wife as himself, and let the wife respect her husband.
Clearly the biblical version of patriarchy seeks to maintain the different male and female roles and the mutual respect between the husband and the wife. The husband submits to the constraints that Christ lays out for him and the female submits to her husband in the same way that the Church comes under the fatherly tenderness of the Church/God relationship. The arrangement is an exquisite and unparalleled description of the symphony of marital love that God intended and where children thrive. The “great mystery” of Genesis 2:24 is the amazing fact that God inspired the Old Testament text regarding marriage to act as a mere preview of the mystery of the gospel.
In our time, beyond the ultimate issues of theism and atheism, two fundamental and very practical theories regarding patriarchy oppose each other, with essential implications for human survival: either a biblical view of human existence (which presupposes the flourishing of the natural or nuclear family and the male/female distinction) or a CRT atheist “anti-racist” view that ultimately eliminates all distinctions for the sake of the installation of a godless Marxist utopian equity. The extent to which this social justice ideology has taken over our educational institutions and even some of our Christian schools and churches indicates that contemporary racism is not merely a question of moral choices but a conflict of essential ideological truth. Behind this, there is something truly sad taking place. The real solution to racism, namely a faithful husband and father staying at home, playing the role of a real patriarch, caring for his children (especially his sons for their emergence into manhood), can never be allowed according to the ideology of anti-racism, since patriarchy is defined as the ultimate expression of social evil.
Jesus defines divine patriarchy as the essence of love when he says to his opponents, “If God were your Father, you would love me, for I came from God…I came not of my own accord, but he sent me” (Jn 8:42). This is the essence of the gospel Jesus brings to the human situation. “God (our Father) is love” (1 Jn 4:8). Ultimately, our human home will not be empty. It will be transformed and ruled by our eternal patriarch —God the Father, who, in his love for his children, provided salvation through his Son. Our tender Father will wipe away every tear (Rev 21:4). Men and women of every race who have confessed their sins and acknowledged Jesus as their Savior will find indescribable joy as they bow in reverence to their God and Father and take their place in the final expression of family.
Dr. Peter Jones is scholar in residence at Westminster Seminary California and associate pastor at New Life Presbyterian Church in Escondido, Calif. He is director of truthXchange, a communications center aimed at equipping the Christian community to recognize and effectively respond to the rise of paganism. This article is used with permission.

[1] https://voicemalemagazine.org/white-male-supremacy-and-the-patriarchy-racism-pandemic/
[2] Art.cit.
[3] https://quillette.com/2022/03/21/awol-black-fathers/
[4] Art.cit.
[5] https://www.theblaze.com/op-ed/whitlock-the-nfls-black-leadership-and-ownership-crisis-is-a-symptom-of-the-black-family-crisisSee also the work of Bob Woodson, founder and president of The Woodson Center and the author of “Red, White, and Black: Rescuing American History from Revisionists and Race Hustlers.” https://www.washingtontimes.com/news/2022/feb/14/hope-and-empowerment-for-troubled-communities-a-vi/
[6] Art.cit.
[7] https://en.wikipedia.org/wiki/Patriarchy
[8] https://www.thoughtco.com/patriarchal-society-feminism-definition-3528978
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Grief is real. Grief is hard. Grief does not go away. But grief is not an enemy, for those who are in Christ. Death has no victory, for those who are in Christ (1 Corinthians 15:55). “Weeping may tarry for the night, but joy comes with the morning,” for those who are in Christ (Psalm 30:5). Grief is a close ally of hope, for those who are in Christ (1 Thessalonians 4:13). I thank God for the gift of grief, which is meant to lead us to put our trust in Him and nothing else.

Ten years ago this week, I learned what grief is. As I processed the reality that my father had breathed his last, and as I started working through funeral arrangements, grief became an unavoidable and constant presence. And an enduring presence. A decade later, the grief is not as sharp or intense as it was back then, but it is still very much a part of me. Hardly a day goes by that I don’t long for my dad to help with a house project or play with his grandchildren or go see a movie with me.
In recent days and months, almost all of us have become more acquainted with grief. Either we’ve suffered a loss in our own lives, or we’ve mourned the death and destruction that shows up in the headlines daily.
Like love or joy or hope, grief is not less than an emotion, but it is also much more. And certainly, love and joy are tightly connected with grief. We cannot truly grieve something or someone unless we love them first and take joy in them. It would be natural to think of grief as the opposite of joy, or the absence of love, but that’s not quite right. Grief seems more like joy interrupted, or love recalibrated, or hope deferred. Our love for someone does not evaporate when they have “fallen asleep” (to use a biblical expression). The joy of the relationship does not diminish.
None of us wants to carry the burden of grief, but grief is not our enemy. Death is the enemy. Sin is the enemy. Satan is the enemy. Grief, on the other hand, is a gift. Why a gift? Because grief helps us remember what we would never want to forget. Or it helps us remember that which we shouldn’t forget.
Perhaps most significantly, grief declares that things in this world are not as they should be. Joy is not meant to be interrupted; love is not meant to be recalibrated. And grief dares us to believe that what is broken will one day be restored. As C. S. Lewis observed, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”
As a unique kind of desire, grief amplifies this sentiment as much as anything else in life.
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The blessings of the Lord’s Day are received by faith, as are all the blessings of redemption. So shake yourself free from the worries, work, and worldliness of this present age. Lift up your heads and behold your God. Delight yourself in the Son and the gift of his grace. Be filled with his Spirit, and sing like one who is intoxicated with the joy of the Lord. Christ is risen! Sin and death have been conquered! God’s children will live forevermore!

By the grace of God I am what I am…  (1st Corinthians 15:10)
Tomorrow is the Lord’s Day. Are we ready for it? Do we long for it to begin? Do we view it as a day of rest and gladness for our souls? Or is it simply another Sunday? It is easy to take for granted the coming of the Lord’s Day. Many Christians spend little if any time thinking about or preparing for it. Orthodox Jews, on the other hand, by necessity, structure their lives around keeping the Sabbath once every week. We may rightly say this is because of a deficient understanding of the Sabbath law and a legalistic observance of it. We may rightly affirm that Christ has delivered us from such ceremonial strictures. But have we been set free in Christ so that we may think little or nothing of the Lord’s Day as it approaches or when it arrives? Have we not been set free from the old law so that we might serve the Lord with greater joy, freedom, and devotion?
This is not to guilt us into engaging in Lord’s Day preparation. As we’ve said many times before, the Sabbath is a day of joy and feasting, not of sadness and fasting.
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