In the Old Testament, the word salvation refers to both physical and spiritual deliverance. But as we read the Bible in its entirety, we soon come to see that all physical deliverance is simply an illustration of the great spiritual deliverance that God offers in his son Jesus. In the depths, as Christians, we must never forget that it is in Christ alone our hope is found—for there alone is sin dealt with.

A single image, from my first few visits to London, is impressed on my mind: the view from the top of an escalator in the larger Underground Tube stations. I remember standing looking at this enormous moving stairway, tilted at a frightening angle, inching slowly but steadily into the depths of London’s underground. Imagine gazing at hundreds of people on this downward trajectory into the belly of London.
This image of downward motion is one which is created by the book of Jonah in the first two chapters. Initially, Jonah goes down to the port of Joppa (1:3). Once aboard a ship, Jonah goes down to the inner part and lies down (1:5). Jonah is then thrown from the deck down into the raging sea (1:15). In chapter 2 Jonah then recalls being thrown down into the sea (2:3), where he then sinks down (2:3, 5)—finally sinking down to the sea floor (2:6).
For two entire chapters Jonah has been moving downward. In chapter 2, we therefore find him in the depths. But from those depths Jonah shares four truths that might encourage those of us who are likewise in the depths.
Truth #1 – God is Sovereign
We should be amazed at the sovereignty of God in the story of Jonah. It is stated explicitly in 1:17 as it is noted that the LORD ‘appointed’ a fish to swallow Jonah—it isn’t a chance happening, it isn’t a stroke of good fortune—God has orchestrated it. Not only does the fish swallow Jonah, but at God’s command he spits him out again (2:10). It isn’t just the fish that is under God’s control, however, it is also the waves. In 1:4 we are told that the LORD hurled a great wind upon the sea to create in the storm. But, in chapter 2 Jonah himself acknowledges it is God’s doing (v. 3): ‘your waves and your billows’. God is sovereign. There can be no doubt about it. All these circumstances—both the waves and the fish—it is all at God’s beck and call.
In the depths Jonah is careful to encourage us to remember God is sovereign. No matter what we face we can face it with confidence because God is in control of all things. When we feel we are drowning in life, God can send a ‘fish’ to rescue us. We must trust our God; no, we can trust our God.
Truth #2 – God Answers Prayer
Jonah asserts this truth before he even gives us the content of his prayer (2:1–2). Even from the depths God hears and answers prayer. Jonah’s situation was desperate. He is struggling to keep his head above water in verse 3, by verse 5 the seaweed is pulling him under and so in verse 6 he has reached the sea floor—alternatively known as death. This prophet of the LORD, who thought he could escape God’s call on his life, is facing the end of his life. It is here, for the very first time in the book, that Jonah calls out to God.
The sad reality is that sometimes we must be brought to the end of ourselves before we seek God. Often it is only in the most desperate of circumstances that we will cry out to God. How is this supposed to be encouraging? Because when we do, God hears and answers. This is Jonah’s testimony (2:2, 7). Cry out to God, speak to him, tell him how you feel and watch as he answers.
This comes with a warning though, because often the answer is not quite what we would expect. Consider Jonah, in the gut of a great fish he thanked God for deliverance! Nonetheless, it was an answer to prayer.
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The ”He Gets Us” campaign never presents the need for sinners to repent. Their campaign promotes works and service but it doesn’t present the good news of Jesus. The social gospel never saves, it only sooths people as they journey onward toward the gates of hell. The “He Gets Us” presents a Jesus who affirms rather than confronts. There is no message of repentance and no message of hope.

The most important human being to ever live on planet earth was not a powerful athlete, an influential politician, or a wealthy business tycoon. The most powerful man in the history of the world was born in a stable for animals in an obscure village rather than in a palace in one of the world’s strategic cities. He spent his time in a carpenter’s shop working with his hands. He never graduated from an important school or wrote an important book. He was not impressive in his physical features. He never commanded an army. He was not an innovator or an inventor.
However, if you consider the most innovative and brilliant person in the history of science, physics, mathematics, engineering, politics, military, and the most capable person in the history of literature—all of them together have not impacted our world as has this one man—Jesus Christ. The Bible points out that Jesus is more than a gifted rabbi or a divine social worker who came to serve humanity. Jesus is the Son of the living God. He is the promised Messiah who took upon himself flesh and came on a rescue mission to save sinners (Matt 1:21; Luke 19:10).
Over the last couple of years, a campaign titled “He Gets Us” has been pointing people toward Jesus through television and social media advertisements. However, sadly, they have been pointing millions of people to the wrong Jesus.
The “He Gets Us” Campaign
The launch of “He Gets Us” began in 2022 as a media campaign designed to promote Jesus to the world through television, social media, and billboard advertisements. According to their website, the campaign seeks to tell the true story of Jesus to the world. Their website reads:
How did the story of Jesus, the world’s greatest love story, get twisted into a tool to judge, harm, and divide? How do we remind people that the story of Jesus belongs to everyone? These questions are the beating heart of He Gets Us.
The campaign started with a massive $100 million dollar investment backed by business owners and investors who claim the name of Jesus. Through messages that are designed to connect with the social moments of our culture, “He Gets Us” promotes messages that read: “Whatever you are facing, Jesus faced it too.”
One of the campaign’s videos, titled “The Rebel,” has been viewed more than 122 million times on YouTube in only 11 months. Needless to say, many people are watching and talking about the “He Gets Us” advertisements. According to their website, the organization believes the following:
“He Gets Us has chosen to not have our own separate statement of beliefs. Each participating church/ministry will typically have its own language. Meanwhile, we generally recognize the Lausanne Covenant as reflective of the spirit and intent of this movement and churches that partner with explorers from He Gets Us affirm the Lausanne Covenant.”
They are intentionally broad and unaffiliated with a specific Christian denomination or orthodox confession in order to partner with a wide range of organizations and churches across evangelicalism.
The Wrong Jesus of “He Gets Us”
It doesn’t matter if you’re a student or a professor, a janitor or a chief executive officer, a common citizen or a politician—one day every single person will stand before the throne of Jesus. Prior to the incarnation when the Son of God took upon himself human flesh and was born as a little baby in Bethlehem, he was enthroned in heaven and worshipped by angels (Is 6). Today, Jesus is seated upon the throne clothed in glorified flesh complete with the scars of his crucifixion.
The Jesus who is often presented in our culture is quite simply not the Jesus of the Bible. Our modern culture praises Jesus and curses him at the same time. In December of 2013, Time Magazine revealed Jesus to be the most significant figure of human history.1  From politics to country music, Jesus is referenced in nearly every sphere of life. It was Kid Rock who referenced Jesus as “the man from Galilee” who an assistant to Hank Williams Jr.to lead him to the light.2 John Lennon once claimed that the Beatles were more popular than Jesus.3 As time continues to ebb and flow, cultural references of Jesus present a deficient view of Jesus that serve as a distraction from his true mission, holiness, and sovereign authority.
In the “He Gets Us” campaign, the presentation of Jesus is driven by the winds of culture rather than the pages of Scripture. The “He Gets Us” message is built upon the sinking sand of social justice rather than the firm foundation of the gospel. In the messages of “He Gets Us” the text of Scripture is filtered through a cultural lens that’s overly contextualized so that the true Jesus appears to be a social worker rather than the sovereign Savior of the world.
In their presentation of Jesus’ interaction with the woman at the well in John 4, the boldness of Jesus and his confrontation of her sin is minimized.
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Any emotion can lead to sin. Our happiness over a new job could lead to unkind gloating when we’re with our friends. Our passion for theology can lead to pride when studying the Bible with those who don’t understand the long words we use. Anger likewise can become sinful, but it can also be untangled from our sinful nature and become righteous as well.

If you’ve been around kids long enough, you know how short their temper can be.
I sat on the floor with one of my fourteen-month-olds, helping him learn to build a tower with rubber blocks. He had watched his older brother and his twin brother do it, and now he wanted to try himself. I lay down on the mat and gathered eight blocks in front of him. I placed the red one to start and handed him the orange one. He smiled, and his big brown eyes lit up as he took the block in his little, pudgy hand. He delicately placed it on top of the red and grinned at me as he clapped his hands together. I cheered for him and passed him the yellow one. 
He lifted the block above the orange, but not quite high enough. The yellow block in his hand bumped the orange one and knocked it to the floor. As he watched the orange one fall, he quickly tried to put the yellow one on top of the red, but with his haste, it tumbled to the floor as well. He furrowed his dark brows together and grunted, then tossed the red block. 
My first instinct when I see anger in my children (or in myself) is to squash it. No, you’re not allowed to be angry; anger is a bad emotion. Stop being angry and start being happy, grateful, or some kind of positive emotion. Anger is sin. 
When I started therapy, however, I was taught that anger isn’t an enemy to squash. As I, in turn, searched Scripture, the Holy Spirit guided me to see that he’s not anti-anger either. All anger isn’t sin. Rather, anger is a good emotion when rightly used. As a professional emotion-stuffer, this has been a hard lesson to learn and one that God, in his good patience, is teaching me over and over again as I parent my children and re-teach myself. 
Is Anger Always A Sin?
I saw a pastor post online, “Only one person [Jesus] can have a ‘righteous frustration’ just as there is one who can have a ‘righteous anger.’” When someone challenged this comment by reminding the pastor that the Bible instructs us to be like Christ, he said this was a divine attribute we are unable to foster. I know this pastor’s beliefs are not alone; I remember hearing a similar sentiment from a professor lecturing at a Christian university a few years prior.
Many Christians are taught that anger is sinful and—like me—stuff their anger and shame themselves for having such an emotion. Yet is this true? Can only the holy Godhead have righteous anger?
In Psalm 4:4, David instructs Israel by the inspiration of the Holy Spirit, “Be angry, and do not sin.” Paul, quoting this Psalm, tells the church in Ephesus, “Be angry and do not sin; do not let the sun go down on your anger” (Eph. 4:26). Both passages instruct believers to be angry, and their only qualification is to avoid sin. If righteous anger is impossible, why would the Bible call us to it?
We like to set boundaries for ourselves as believers to avoid sin, but often we go beyond Scripture to the point of declaring what God calls good evil. Yet just because an act or emotion raises the possibility of being abused by our sinful hearts doesn’t make it evil. 
The Pharisees did this during Jesus’s day. In efforts to protect Israel from breaking God’s law again, they created man-made laws that stretched beyond God’s perfect law, to the point that they followed their man-made laws to the neglect of God’s law. They wouldn’t help the poor on the Sabbath because it was classified as work by their man-made laws. 
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