Whosoever Will

Written by Stanley D. Gale |
Tuesday, June 21, 2022
It is the Spirit who opens eyes to His beauty and opens ears to His call. Whether at the tomb of Lazarus or before the Athenian philosophers or to the hearers assembled before us, the response of the congregation is not elicited by the preacher but by the One preached.
A group of pastors was talking about preaching, evangelistic preaching in particular. The question was raised about the appropriate way to urge people to profess faith in Christ. How do we appeal to our listeners so that they know a response is necessary for them to realize the benefits of the gospel?
The group was theologically savvy enough to know that they could not cajole anyone into the Kingdom. They fully believed the apostle when he says: “My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Cor. 2:4–5).
They recognized that they were not to be spiritual salesmen but spiritual midwives, working in tandem with what God would bring about.
The question then remains. How do we preach to the will? Knowing that many in our congregations are without the Spirit of God and thus do not have ears to hear (1 Cor. 2:11, 14), how do we speak to them with an eye to their confessing Christ?
Let’s examine our personal experience. How did you come to Christ? For me, I had heard the gospel in full or in part many times. But there came a point when what was at one time absurd to me began to make sense, what was repugnant began to be savory, when that which I resisted became irresistible.
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What Is New Age Spirituality?
Many who embrace New Age practices believe in karma and reincarnation. As in Hinduism, the ultimate goal in the New Age movement is to achieve oneness with the divine. Adherents of New Age spirituality reject the biblical doctrines of the fall, the sinfulness and depravity of man, the need for an atoning sacrifice, and the need for a mediator between God and man.
What is New Age spirituality?
New Age spirituality is an umbrella term that describes a contemporary religious movement, not an organized religion. Proponents of the movement encourage striving to reach one’s full potential through an eclectic mixture of concepts and practices drawn from Eastern mysticism, Hinduism, Buddhism, metaphysics, naturalism, astrology, occultism, and science fiction. In its various forms, New Age spirituality is both monistic (believing that all reality is ultimately one) and pantheistic (believing that everything is divine). Unlike organized religions, New Age spirituality has no founding figure, structured leadership, official headquarters, or authoritative writings that are accepted by all proponents. New Age spirituality has held considerable social sway over Western culture over the past three decades. An estimated one in three Americans accepts various elements of New Age ideology.
When did it begin?
References to the “New Age” come from the world of astrology. Roughly every 2,100 years, proponents argue, we enter a new “astrological age” that corresponds to one of the twelve signs of the zodiac. The exact date of the transition is disputed, but most astrologers maintain that we transitioned from the Age of Pisces to the Age of Aquarius sometime in the twentieth century.
The contemporary New Age movement originated in the late 1960s and early 1970s, concurrent with the hippie counterculture movement. The Beatles popularized Eastern mysticism and monistic religion in mainstream America after returning in 1965 from a trip to India, where they practiced Transcendental Meditation with the Indian guru Maharishi Mahesh Yogi. The 1967 musical Hair promoted the astrological elements of the New Age movement with its catchy opening number, which asserted, “This is the dawning of the Age of Aquarius.” In 1969, the promoters of the music festival Woodstock publicized it as “an Aquarian exposition: 3 Days of Peace and Love.”
Who are the key figures?
Academy Award–winning actress Shirley MacLaine promoted the New Age ideas of reincarnation and past life experiences in her 1984 book Out on a Limb. In 1989, Deepak Chopra published his book Quantum Healing, which claims to integrate modern scientific concepts into an Eastern mystical framework with the goal of healing the body. Eckhart Tolle, author of The Power of Now and A New Earth, is among the most well-known proponents of the New Age movement today. In a 2008 article, The New York Times called Tolle “the most popular spiritual author in [the United States].”1 Prominent media personality Oprah Winfrey continues to be one of the most vocal proponents of New Age ideology.
What are the main beliefs?
It is nearly impossible to set out any systematic doctrine associated with the New Age movement, since it borrows from so many religious and esoteric traditions. However, New Age proponents hold in common several broad ideas:Cosmological determination. According to astrologers, the movement of stars and other heavenly bodies determines cultural and societal—as well as individual—development. Accordingly, humanity has moved out of the Age of Pisces, in which we sought to discover our identity and existence, into the Age of Aquarius, in which we seek total peace and unity. Having collectively moved into a new era, we are to embrace the cultural changes that coincide with the current astrological age. This shift has already had an impact on every person and will continue to do so. All that we learned from our parents, and all that our parents learned from their parents, was a result of the influence of the Piscean age and must now be largely abandoned. In the Age of Aquarius, we must learn to accept ourselves as people who do not need to believe in anything that lies outside ourselves. All that is in us and all that is in the universe is God; therefore, to gain unity and balance with God, we must seek to embrace what is happening in this present Aquarian age as the divine expresses itself in us and in others. This form of pantheism attributes to the created order something that belongs exclusively to the eternal sovereignty of God.
Monistic energy. Proponents of the New Age movement believe that God and the universe are one in substance. The New Age movement rejects biblical monotheism in favor of monism or pantheism. Proponents of the New Age believe that there is divine energy inherent in every part of the universe.Read More
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The Hard Sayings of Jesus
Sure, Jesus said many warm, inviting, comforting and loving things as well. But the sad truth is, most folks today only want to hear those sorts of words, while ignoring the rest. But that cannot be done. It is not up to us to pick and choose what we like about the teachings of Jesus. We either accept the whole package or we get none of it at all.
How often do we hear Christians say the following sorts of things? ‘Let’s make things as easy as we can for the non-believer. Let’s just tell them that God loves them just as they are and they need not do anything to be a buddy with Jesus. Let’s forget about rules and regulations and theology and just tell people that God is crazy about them.’
But it is not just a desire to make things easier for their non-Christian friends to be open to the gospel. Plenty of believers want to make things easier for themselves! They do not like the hard and demanding things found in the Bible. They do not like the things that challenge them and make them feel uncomfortable with their selfish and sinful lifestyle.
They just want to hear the good things, the happy things, the nice things, the pleasant things. Nothing too demanding. Nothing too onerous. Nothing to make them change their way of living. Nothing to make them feel ashamed of what they are doing.
Just an affirming celestial grandfather or butler who always pats them on the back, always smiles at them, always gives them nice things, and is always there to serve them when they have needs. That is the sort of God most folks want.
Well, they can crave such a deity, but they dare not then pretend they are serving the God of the Bible. They dare not claim to be a follower of the Lord Jesus Christ. Jesus was nothing at all like these sentimental and sickly sweet pictures of some buddy God who would never make things hard on you or ask anything too onerous of you.
But don’t take my word for it. Simply start reading the Bible. I mean really reading it, from cover to cover, and not just flicking through a few psalms once or twice a month. No one who actually reads the Bible carefully can ever come away with these false images of God.
Indeed, simply read through the four gospels and see the sort of Jesus being presented there. Anyone honestly and earnestly reading through the gospels will in fact likely be shocked at what is there. They will not find the tree-hugging peace-nik Jesus there. They will not find the heavenly Jeeves there. They will not find the pandering granddad figure there.
They will find the genuine Jesus who made hard demands and who said some very hard things. And that is exactly why so many people rejected him and hated him. If Jesus HAD been this Mr Nice Guy who simply caters to your every need, the masses would have loved him.
Let me share just some of the quite hard and harsh things Jesus said, especially to those who toyed with the idea of following him. But because the gospels have so much material on this, I am forced to just pick one of them. Here are some of the hard sayings of Jesus as found in the gospel of Matthew:
Matthew 6:19-24 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness! No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Matthew 7:13-14 Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.
Matthew 8:19-22 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.” Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” Another disciple said to him, “Lord, first let me go and bury my father.” But Jesus told him, “Follow me, and let the dead bury their own dead.”
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The Unrepenting Repenter
If a man turns from sin without turning to God, he will find his sin has only changed its name and is hidden behind his pride. Now it will be harder to rout for its subterfuge. You have loved others but not God. And you have loved yourself most of all. Lot’s wife left the city of sin at the insistence of an angel and for the love of her family, but turned back. She had left her heart. “Remember Lot’s wife.” (Gen. 19:12-26; Lk. 17:32)
The believer in Christ is a lifelong repenter. He begins with repentance and continues in repentance. (Rom. 8:12-13) David sinned giant sins but fell without a stone at the mere finger of the prophet because he was a repenter at heart (2 Sam. 12:7-13). Peter denied Christ three times but suffered three times the remorse until he repented with bitter tears (Mt. 26:75). Every Christian is called a repenter, but he must be a repenting repenter. The Bible assumes the repentant nature of all true believers in its instruction on church discipline. A man unwilling to repent at the loving rebuke of the church can be considered nothing more than “a heathen and a tax collector.” (Mt. 18:15-17)
What is Repentance?
Repentance is a change of mind regarding sin and God, an inward turning from sin to God, which is known by its fruit—obedience. (Mt. 3:8; Acts 26:20; Lk. 13:5-9) It is hating what you once loved and loving what you once hated, exchanging irresistible sin for an irresistible Christ. The true repenter is cast on God. Faith is his only option. When he fully knows that sin utterly fails him, God takes him up. (Mt. 9:13b) He will have faith or he will have despair; conviction will either deliver him or devour him.
The religious man often deceives himself in his repentance. The believer may sin the worst of sins, it is true; but to remain in the love of sin, or to be comfortable in the atmosphere of sin, is a deadly sign, for only repenters inhabit heaven. The deceived repenter would be a worse sinner if he could, but society holds him back. He can tolerate and even enjoy other worldly professing Christians and pastors well enough, but does not desire holy fellowship or the fervent warmth of holy worship. If he is intolerant of a worship service fifteen minutes “too long,” how will he feel after fifteen million years into the eternal worship service of heaven? He aspires to a heaven of lighthearted ease and recreation—an extended vacation; but a heaven of holiness would be hell to such a man. Yet God is holy, and God is in heaven. He cannot be blamed for sending the unholy man to hell despite his most articulate profession (Heb. 12:14).
What are the Substitutes for True Repentance?
1. You may reform in the actions without repenting in the heart. (Ps. 5 1: 16-17; Joel 2:13) This is a great deception, for the love of sin remains. (I Jn. 2:15-17; Acts 8:9-24) At this the Pharisees were experts. (Mk. 7:1-23) The heart of a man is his problem. A man may appear perfect in his actions but be damned for his heart. His actions are at best self-serving and hypocritical. What comes from a bad heart is never good. “Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.” (Jas. 3:11-12)
2. You may experience the emotion of repentance without the effect of it. Here is a kind of amnesia. You see the awful specter of sin in the mirror and flinch out of horror yet immediately forget what kind of person you saw (Jas. 1:23-24). It is true, repentance includes sincere emotion, an affection for God and a disaffection for sin. Torrents of sorrow may flood the repenter’s heart, and properly so (Jas. 4:8-10). But there is such a thing as a temporary emotion in the mere semblance of repentance; this emotion has very weak legs and cannot carry the behavior in the long walk of obedience. Your sorrow may even be prolonged. Yet if it does not arrive at repentance, it is of the world and is a living death—and maybe more (2 Cor. 7: 10). It is an old deceiver. Judas had such remorse but “went and hanged himself.” (Mt. 27:3-5)
3. You may confess the words of a true repenter and never repent. (Mt. 21:28-32; 1 Jn. 2:4, 4:20) Confession by itself is not repentance. Confession moves the lips; repentance moves the heart. Naming an act as evil before God is not the same as leaving it.
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