Why Not Both?
Over and over again in the Bible we are told that if we love God we will keep his commandments. And that is not just Old Testament stuff. It is repeated constantly in the New as well. Jesus made it clear that if we are to love him, we must keep his commandments. The idea that we must choose between loving God and obeying God is as dumb as saying we must choose between breathing in or breathing out.
A false dilemma is a logical fallacy in which an either/or is being demanded, when a both/and is the way to go. One can get rather technical about all this, but let’s keep it really simple. An obvious and easy-to-understand example features a TV ad for tacos.
Adults are arguing and debating about which must be used: soft or hard taco shells. A little girl rightly asks, “Why not both?” Why not indeed! It is a false dilemma to demand one or the other when both can do. In this case it is a personal preference – a matter of choice. Thus there is no right or wrong answer.
When it comes to more important matters however, we must be a bit more careful. Some things clearly ARE a case of either/or. Let me offer just one quick example of this. You can either embrace and affirm the teachings of Islam or you embrace and affirm the teachings of Christianity, but you cannot do both.
The reason for this is quite clear – and quite logical. At the very heart of the Christian faith lies the affirmation that Jesus Christ is the son of God, and that he died on a cross and rose again for our sins. Islam denies this. So if you accept the core beliefs of Christianity, then you cannot accept the main teachings of Islam. They are mutually exclusive.
But in many other areas we do have clear cases of both/and. We do NOT need to pick one while denying the other. Instead we can affirm both. But so often I find rather fuzzy thinking in this regard. When I find the need to emphasise a certain truth, that does NOT mean I am negating or minimising another truth. In many cases we can usually affirm both truths simultaneously. Let me offer a few examples of this (out of many).
1. Evangelism or social action – why not both?
This is something I likely have penned a few dozen articles on, but it keeps coming up. Some believers insist that we should only evangelise, and ignore any works in society around us. But it has always been both. Simply read some church history here.
Wherever Christians have gone with the gospel, they of course told people the good news that Christ died for their sins, but they also performed many good works. The early church could not do this quite as much because of all the intense persecution.
But as things quieted down, believers led the way in so many charitable works and causes, be it in education, caring for the sick, helping the poor and destitute, and so on. They set up schools (and eventually even universities, they built hospitals, they worked with the poor and helped those in prisons and in so many other areas.
The two went together, and that is how it should be. But as mentioned, I discuss all this in plenty of detail in other articles. Here is just one: https://billmuehlenberg.com/1997/10/10/the-case-for-christian-social-involvement/
2. Love or obedience – why not both?
This is another area where too many Christians can get things wrong. So many believers (often progressive or lefty or liberal or biblically illiterate types) will claim that all that matters is that we love.
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Pray the Directory
Written by J. V. Fesko |
Friday, August 18, 2023
As a minister of the gospel, you are many things—a preacher, teacher, and counselor. But you are also a shepherd, one who should regularly be on his knees before the throne of grace on behalf of your sheep. Grab your church directory and pray for your sheep. And if you don’t know how to pray for your sheep, sit down at the feet of the apostle Paul and learn from him and his prayers for his sheep.I think one of the most underrated things a pastor can do is pray for his congregation. I think pastors, of course, should do all of the regular tasks we might expect, preach, study, counsel, meet with the elders, and perform the regular pastoral administrative responsibilities, which may vary from church to church. But I think pastors should invest regular time in praying for their church. I know most pray for the congregations from the pulpit, and this is a vital and important task. But often times pulpit prayers are filled with those in dire needs. But what about the people in your church who never have serious problems or illnesses? What about the other people in your church who don’t make the pulpit prayer list? Chances are they have needs as well but don’t get the attention that they might need.
One of the practical things you can do to ensure that you pray for all of the people in your church is to pray through your church directory. Depending on the size of your church, you might be able to pray for several households per day and get through your church in a month.
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Perfect Courtesy Toward All in the Worst of Times
It was among the worst of times when Paul wrote to Titus around AD 65. Ruling the world during this age was Nero, an equally corrupt successor to the degenerate Caligula. By comparison to these two, every President the United States has ever had has been choir-boy-esque. Among Nero’s many inventive ways to do evil (Rom. 1:29–31), he murdered his mother and two wives to secure his throne. He is also believed to have intentionally started a massive fire in Rome which he then blamed on Christians, leading to significant persecution of the Church. Such were the times.
And Crete was the place. Some early Mediterranean converts who were recently delivered from bondage to lots of ugly sin (Tit. 3:3) had planted several local churches there under Titus’s pastoral oversight (Tit. 1:5). Theirs was a culture infamous for its moral bankruptcy. Cretans were known as inveterate liars who were enslaved to evil, beastly behavior, and lazy self-indulgence (Tit. 1:12). If not the worst of times and places, this certainly was a very bad time and a very hard place to live out the virtues of Christ, quite likely worse and harder than ours.
By Way of Reminder
So in Titus 3:1 Paul tells Titus to remind his flocks of seven important Christian virtues. Their need to be reminded implies a tendency to forget. Apparently, top-to-bottom cultural corruption creates a need for repeated conscience re-calibration. While we might not be in such ugly times now, the message Paul didn’t want the Christians in Crete to forget is one God also doesn’t want local churches today to forget. -
A Plea for Patience in the PCA (2)
Patience does not mean we simply tolerate deviant practices that violate our church constitution. We must continue to highlight these public actions and compare them to what we have confessed as a Church and agreed to uphold. As we do this, we should pray all our brethren will live with integrity before God and man and likewise fulfill their vows to the Scripture, to our Doctrinal Standards, and to our Form of Government and Discipline (BCO 21-5, 24-6) as we minister together in the PCA.
This is the second of a two-part series. Part one was published be published on Friday, March 3, 2022.
The trajectory of the Presbyterian Church in America (PCA) seems to have shifted beginning in 2018. Since that time, the General Assembly has delivered several tangible actions indicating greater commitment to the PCA Constitution (Westminster Standards and Book of Church Order).
Despite the encouragement, there remain numerous causes for concern throughout the PCA. In my previous article, I noted several areas creating trouble within the PCA including church-officer-impersonation, women in pulpits, and sacramental innovation, but I do not believe it is yet time to despair over the PCA. Instead, now is the time to continue to contend for the faith and uphold the PCA Constitution
Proposed Remedy
It is clear there are serious deviations of practice from the teaching of Scripture as confessed by our Church. This creates disunity and robs us of the peace we should be able to enjoy when we come together at General Assembly. Additionally, the dissonance between what we confess together (i.e. what we vow to uphold) versus what is practiced sows confusion, which is problematic since our God is not a God of confusion, but of peace.
A. Patience
Calvin encourages us toward patience (see his comments on John 10:31). The deviations in the PCA are not nearly so significant as those encountered by John Calvin in Geneva; we should be able to exercise patience.
Now is not the time to leave the PCA or wring our hands because of these innovative practices. Rather, this is the time to zealously cling to our Saviour, proclaim His truth, and make disciples by teaching the nations to observe all He has commanded.
We should recognize that the work of confessional renewal and reformation takes time. Patterns and habits are in place that must be confronted, in some places church culture must be changed to prize consistency and fidelity rather than latitude and contextualization, and brothers need to be corrected and taught with loving clarity and firmness.
All of these things take time, and we should be willing – even as we hold them accountable – to bear with our brethren as we work toward the goal of purity and peace.
B. Perseverance
Patience does not mean we simply tolerate deviant practices that violate our church constitution. We must continue to highlight these public actions and compare them to what we have confessed as a Church and agreed to uphold.
As we do this, we should pray all our brethren will live with integrity before God and man and likewise fulfill their vows to the Scripture, to our Doctrinal Standards, and to our Form of Government and Discipline (BCO 21-5, 24-6) as we minister together in the PCA.
The future of the PCA is not one of a tiered, latitudinarian approach to the Standards and teaching of Jesus, but of confessional fidelity.He commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God and not forget the works of God, but keep his commandments (Psa 78:5-7).
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