God’s great love for the church beckons believers to join the church. The Bible repeatedly stresses how vitally important the church is to the living, triune God. The church was on his heart in his work of creation (Eph. 3:9-11). The church was on his heart in his work of salvation (Matt. 16:18; Eph. 5:25). The church was promised his special presence (Heb. 2:12; Matt. 18:20). If the church is so important to the Lord, shouldn’t it be important to everyone who loves the Lord?

Alice was livid! This was the first time she’d visited this church. “The last time, too,” she thought. The church had celebrated the Lord’s Supper. “I’ve been a Christian for four years and the pastor had the gall to tell me to stay away from Communion,” Alice fumed. “He asked those who are not right with God or his church to take steps to get right before coming to the Lord’s Table. He included me just because I’m not a church member. How dare he!”
It’s not uncommon in our day for sincere followers of Christ—like Alice—to regard joining a church as an option. And given the other options—books, tapes, videos, radio and TV broadcasts, Internet resources, parachurch groups, etc.—joining the church is sometimes low on the list—if it’s even on the list! Many have never regarded committing to a congregation to be all that important—or all that agreeable. They are usually shocked to hear that Christians have historically regarded joining a church as essential, not optional.
Is this historic Christian conviction arbitrary? Is it legalistic? What does God’s Word have to say about church membership? We think it says plenty. Please consider with us ten biblical reasons why every professing Christian ought to join a local church.
Jesus Commanded Church Membership
First, our Lord Jesus Christ commands his followers to join a church. In Matthew 16:18, Jesus tells his disciples, “I will build My church.” He pictures the church as the new covenant temple, and those who confess that Jesus is Lord are the building blocks in it (Matt. 16:16; 1 Pet. 2:5; Eph. 2:19-20).
In Matthew 28:19-20, Jesus confirms and expands his earlier statement by commanding his followers to make disciples, baptizing and teaching them. Fulfilling this Great Commission entails bringing converts into church membership. Why do we say that? Because part of the Great Commission is a command to baptize. Now, Holy Spirit baptism adds us to the invisible church (1 Cor. 12:13). But we’re not to keep our salvation invisible. We’re to express it outwardly (Rom. 10:9-10). Water baptism outwardly and visibly symbolizes this invisible reality.
Acts 2:41 tells how the apostolic church implemented this principle: “Those who gladly received his word were baptized; and that day about three thousand souls were added to them.” Added to what? Acts 2:47 gives the answer: “added to the church.” This was the visible church; the apostles kept track of those who were baptized, and even counted them.
Christ commands us to be baptized. By commanding us to be baptized, he also commands us to be added to the church. In other words, he commands us to join a church. He wants our relationship to him to be honest and observable (Matt. 10:32). He also wants it to be corporate (Heb. 10:24-25).
The Old Testament Teaches Church Membership
Second, the Old Testament teaches that believers should join a church. The Israelites were God’s old covenant people. He commanded circumcision as a sign of that covenant relationship and membership in the covenant community (Gen. 17:7, 10-11). The New Testament identifies this old covenant community as “the church” (Acts 7:38 KJV).
If you were an alien, you had to receive circumcision to become a member of Israel before you could celebrate the Passover (Ex. 12:43-44, 48). In other words, you had to “join the church” before you could come to the Lord’s Table. If you were not circumcised, regardless of your background or subjective belief, you were to be excommunicated from the people of God (Gen. 17:14).
Can you see the parallel in the New Testament? Baptism is New Testament circumcision (Col. 2:11-12). It marks your addition to the new covenant community, the church (Gal. 3:27, 29; 6:15-16; Phil. 3:3). The Lord’s Supper is the new covenant Passover (cf. Matt. 26:17-19; 1 Cor. 5:7). Just as a person had to be circumcised to become a member of Israel before he could celebrate the Passover, so a person has to be baptized to become a member of the church before he can take the Lord’s Supper. Accordingly, those who “were baptized” and “added to the church” were the ones who participated in “the breaking of bread” with the apostles (Acts 2:41-42, 47).
The New Testament Presupposes Church Membership
Third, the New Testament assumes that every convert joins the church. Conversion includes being added to a visible, local church (Acts 2:41, 47; 14:21-23). It was unthinkable that a person might embrace Christ and then choose not to join Christ’s church. In fact, those who were not church members were regarded as non-Christians (Matt. 18:17). Biblical Christianity is always intensely personal, but it is never private or individualistic.
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When we draw in on ourselves in our anxieties and sin, we play right into the devil’s hand. The enemy’s tactics are simple: separate the struggling from the flock by enticing them to respond to their sin and anxiety on their own, with pride, and not Christ and community.  

“I’m sure no one has ever told you this.”
“It’s so bad. You are going to think terrible things about me.”
“Everyone would hate me if they knew what I was thinking.”
“There is no one who loves me for me.”
I’ve heard each of these helpless words from those who sat on the couch in my office. They are raw, vulnerable, and heartbreaking confessions. The words leak their hearts’ crippling loneliness and fears that they are destined to remain alone.
I’ve been there. Discouragement spiraled into depression. I multiplied my angst by entangling myself in sin. I didn’t think anyone would understand. I was too afraid to ask anyone for help. Lies compounded sin.
I remember sitting on the other side, watching my wife Angel slide into depression and then sin. It was debilitating to watch her slip into darkness, and I didn’t know how to get help. I felt frozen. I felt as though there was a piece of me no one could ever understand. It was a lie. But it was a potent lie.
Satan traffics in lies. Jesus hit it on the nose when he called our Enemy “the father of lies” (Jn. 8:44). He wants you to believe that God is not good, that you are alone, and that your shame can never be removed. Those are all profound deceptions. In 1 Peter 5:8, we are reminded to “Be sober-minded; be watchful. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” Don’t be deceived, Peter says; you must fight to stay out of the enemy’s jaws. There is one who intends to destroy you.
How can we fight the enemy’s lies? It’s not an accident that Peter’s admonition to be on guard against Satan comes after his encouragement for elders to shepherd the flock and then a call to humility.
Peter knows a humble and unified flock is a powerful force against Satan’s wiles.
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Those who come to the Father by faith, in repentance, will receive all the kisses of God. He gives us the kiss of a new heart and a new spirit. Our hearts of stone are turned to hearts of flesh by the grace of God. We are kissed with strong assurance. Though the prodigal may have intense fears of walking away again, we see that the father is not apprehensive that the son will disgrace his mercy and forgiveness. For the Father knows that of those who are His, He will not lose one of them.

But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. – Luke 15:20
The kiss of the father in the parable of the prodigal son is full of meaning. The prodigal has returned home, but only after forsaking his father and laying waste to his inheritance. Living comfortably in his father’s house, the son wells up with pride and renounces his father’s authority. He requests his estate and leaves. Filling his life with evil, he takes harlots as his companions, feeds his lusts, and squanders his father’s precious gifts. Oh’ but the child of God is never outside their Father’s providence, and famine hits the land. The prodigal’s hopes are soon dashed upon the rocks of vanity and sin, and he finds himself in bondage.
He is joined to a citizen of that country where he is required to feed pigs. In this state, the lords of this country offer him nothing but to eat and sleep in the pig stalls. For a Jewish man to live with pigs is but another image of his descent into spiritual impurity. Sin brings temporary satisfaction but piles on long-lasting burdens, impossible to remove. The prodigal is in a state of perpetual dissatisfaction and delusion, but the grace of God is far-reaching, and the prodigal comes to himself and says, “It would be better to be a slave in my father’s house than to live here.” What a shame it is that many never come to themselves and never feel the burden of sin on their back, and what a pity many who do feel it never venture to go home. They die in their despair, seeking some way to have the burden removed. They sink ever slowly into the “slough of despond.” What a shame many have even taken their own lives in this despair.
In his unworthy state, covered in the stains and wounds of the foreign land, the prodigal walks slowly home, crestfallen, seeking only servitude in the house of his father. However, he is not even worthy of that, for dishonoring your father and mother is a crime worthy of death under the law.
When he was still a great way off, his father saw him and had compassion. Our Father’s eyes are ever on us, even when we cannot see Him. When our heads hang low, dejected from our sin, He looks and has compassion: even when our pain is self-inflicted. The prodigal’s father then ran and fell on his neck and kissed him. Before the son could say a word, the father had placed his lips upon his son. He did not wait until the filth was washed away. Nor was he concerned with any of the scoffings that the community might bring.
Oh, the kiss of the Father says so much. Charles Spurgeon, in his sermon on this parable, highlights what this kiss shows us. Here are a few of his points. The kiss shows much love for the son. There has been no loss of love in the heart of the father. No uncertainty in the love for his child has occurred due to his son’s crimes. The kiss demonstrates complete forgiveness, as it speaks of absolution. The debt the son incurred has been forgotten, and the burden of sin and guilt is gone. In the kisses of God, we see full restoration. The son is as much a son as he had ever been; the thoughts of servitude in his father’s house are to be rejected. No more food fit for swine, nor clothes fit for prisoners. There shall be a feast fit for royalty, a new robe is to be placed upon him, and a ring to signify to the world that he is part of his father’s family. The son has complete restoration, and all this happens before the son can speak his confession, which he has undoubtedly been rehearsing.
There is a beauty in true humility, for it does not flow from our natural self. It is the direct result of the working of the Spirit of God.
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