Written by Forrest L. Marion |
Monday, May 9, 2022
But the Finnish military members of 1939-40 have not been the only ones to exhibit exemplary valor in the Scandinavian “land of forests.” In a moral sense, in recent years up to the present day the high courage of two Finnish Christians – Lutheran Bishop Juhana Pohjola and Member of Parliament Dr. Päivi Räsänen – has been the equal of their forebears in the Winter War. The two have been charged with hate crimes for teaching what the Bible says about homosexuality.

At the end of November 1939, during a period many Europeans and Americans considered a “phoney war” after the invading, dividing, and absorbing of Poland in September 1939 by Hitler’s Germany and Stalin’s Soviet Union, the U.S.S.R. attacked its small northern neighbor, Finland. The hardy Finns had enjoyed independence for barely two decades, having been under Russian sovereignty for a century until the 1917 Russian Revolution which gave them the chance to secure their liberty, by force of arms, in 1918. On the surface, the fight in the winter of 1939-40 appeared more uneven than today’s Russo-Ukrainian war, with results equally inspiring to those pulling for the smaller nation.
In 1939, the Soviet Union held more than 100 million subjects; Finland’s population was 4 million. The Soviets had about 3,000 tanks at the outset (the war cost them 1,600); most Finnish soldiers – mostly citizen-soldiers – had never seen a tank. The Soviet air force had some 2,500 aircraft (nearly 1,000 were lost); the Finnish Air Force had not quite 100 machines at the outset, but acquired dozens more from friendly powers during the war, losing about 60 total. Stalin preferred to have a legal pretext for his planned invasion – and following Hitler’s example in Poland – manufactured a border incident intended to depict the Finns as the aggressors. Never mind that the only firing of guns came from the eastern side of the border. Diplomatic initiatives leading up to the unprovoked attack had, unfortunately, dampened the Finns’ preparations for war. When the attack came, a new government was formed immediately, one clearly committed to the nation’s defense.[1]
Ten days after the Soviet attack, foreign minister Molotov – his name soon linked with a homemade, anti-tank explosive later known as the Molotov Cocktail (quite popular in Ukraine nowadays) – claimed in a telegram, with breathtaking dishonesty:
The Soviet Union is not at war with Finland, nor does it threaten the people of Finland with war. . . . The Soviet Union maintains peaceful relations with the Finnish Democratic Republic, whose government on December 2nd concluded with the Soviet Union a treaty of friendship and mutual assistance. This treaty settles all the questions with regard to which the Soviet government had negotiated fruitlessly with the representatives of the former government of Finland, now ejected from office.[2]
If readers are somewhat confused by the treaty of friendship reference, think Donetsk or Luhansk today.
Perhaps the most brazen portion of Molotov’s missive, however, was his reference to Finland’s government being “ejected from office.” As the saying goes, neither Finnish Marshal Carl Gustaf Emil Mannerheim, nor his soldiers, got that memo. Although Mannerheim fought against Russians, first in 1918 and again in 1939-40, he had served thirty years as an officer under Tsarist Russia, including participating in the coronation of Tsar Nicholas II in 1896, of which he remained proud all his life.
Under Mannerheim’s leadership in 1939, following the initial shock of seeing tanks in battle for the first time in addition to overwhelming numbers of enemy troops, the Finns fought like tigers, helped by their familiarity with the forests in which many of them worked as loggers and trappers; and their native skills with firearms, severely cold weather, and skiing. In addition, the Finns had the incalculable moral advantage of defending their homeland. Molotov’s communication was revealing, too, in that it presumed the “former government” had fallen – a faulty prediction echoed by a Russian news announcement in late February 2022.[3]
The telegram further illustrated what the noted 20th-century British military historian, Major-General J.F.C. Fuller, wrote concerning the Marxist use of language:
A fundamental principle in Marxian dialectics is verbal inversion. When the accepted meaning of a word or an idea is turned upside down, not only are Communist intentions obscured [to the unsuspecting], but the mind of the non-Communist is misled, and mental confusion leads to a semantic nightmare in which things appear to be firmly planted on their feet, but actually are standing on their heads.
. . . Disarmament to one means one thing, to the other another thing; so also does peace. While to the non-Communist peace is a state of international harmony, to the Communist it is a state of international discord. . . . Communists hold that peace and war are reciprocal terms for a conflict which can only end when the Marxian Beatitude is established; since their final aim is pacific, they are peace lovers.[4]
Thus could Molotov claim unblinkingly that the invading Soviets were not “at war” with Finland, rather, they maintained “peaceful relations” with their neighbor’s government; similar to Russian denials of being at war today. Even closer to home for Americans, however, Fuller’s warning brings to mind the “verbal inversion” and “semantic nightmare” of terms like “systemic racism” that characterizes the madness of neo-Marxist, so-called Critical Race Theory (CRT) – a juvenile, secular religion, not a theory – and its fraudulent, destructive offshoot, Diversity-Equity-Inclusion (DEI). As eminent Professor Thomas Sowell writes, “The mystical benefits of diversity are non-existent, however politically correct it is to proclaim such benefits.” Simply put, if your loved one is to have surgery, do you want the surgeon to have graduated from a medical degree program that pursued diversity or meritocracy? One must choose.[5]
In the Winter War, the Finns held off the Russians during December 1939 and January 1940, during which they achieved stunning, overwhelming victories at difficult-to-spell-and-pronounce place names – at least for English speakers – such as Lake Tolvajärvi (mid-December) and Suomussalmi-Raate (late December-early January).
Tolvajärvi was north of Lake Ladoga which formed the northern border of the strategic Karelian Isthmus. The Finnish commander there, Colonel Talvela, later commented: “In situations like this, as in all confused and hopeless situations, an energetic attack against the nearest enemy was and is the only way to improve the spirits of the men and to get control of the situation.” No wonder Mannerheim thought so highly of him. Talvela was promoted to Major-General.
North of Tolvajärvi, the roughly west-to-east Suomussalmi-Raate Road (Raate was near the Finnish-Russian border), ran across the narrow “waist” of Finland where the Soviets hoped to cut the country in two. In that battle the Russians suffered from temperatures as low as minus 25 degrees C. (likely much lower), to which they were unaccustomed, limited food supplies, and aggressive harassing attacks by the Finns. Russian losses there were estimated at 30,000. News from the Finnish front captured the world’s attention and was the cause célèbre of the day.
Churchill, four months away from becoming prime minister, made a broadcast, stating: “Only Finland – superb, nay, sublime – in the jaws of peril – Finland shows what free men can do. The service rendered by Finland to mankind is magnificent. . . . If the light of freedom which still burns so brightly in the frozen North should be finally quenched, it might well herald a return to the Dark Ages. . . .”[6]
February and early March 1940 were a much different story, however. A new Russian commander, Semyon Konstantinovich Timoshenko, was named and given almost unlimited resources in men and materiel. In his memoirs, Mannerheim described the difference from December-January to February-March: “The enemy’s attacks in December could be compared with a badly-conducted orchestra,” as infantry, armor, and artillery were uncoordinated. By February, experienced and under Timoshenko’s leadership, they had learned to orchestrate their arms. Such improvements, in addition to the willingness to accept massive losses which the Russians could replace but the Finns could not, forced the Finnish government to sign a severe settlement in March, according to which they lost 12 percent of their population and some 25,000 square miles of territory including the Karelian Isthmus. But Finland survived and was to prosper again in years to come.[7]
But the Finnish military members of 1939-40 have not been the only ones to exhibit exemplary valor in the Scandinavian “land of forests.” In a moral sense, in recent years up to the present day the high courage of two Finnish Christians – Lutheran Bishop Juhana Pohjola and Member of Parliament Dr. Päivi Räsänen – has been the equal of their forebears in the Winter War. The two have been charged with hate crimes for teaching what the Bible says about homosexuality.
In 2004, Dr. Räsänen, a physician and former Minister of the Interior, wrote a short booklet on the Bible’s teachings regarding sexuality, including a section on homosexuality. Bishop Pohjola’s church published the booklet. In addition, Dr. Räsänen was charged with tweeting a Bible verse in response to the liberal state church’s sponsorship of an LGBTQ parade and for taking part in a debate on the subject in 2019.
Gene Veith writes, “Three years ago, over a decade and a half after the publication of the booklet, the two were charged for inciting hatred against homosexuals,” despite the fact that Finland did not legalize same-sex unions – I will not call it marriage – until 2017. In 2022, finally their case has been brought to trial. By the way, Finland claims to guarantee freedom of speech and religion. If found guilty, the two could face fines and up to two years in prison.[8]
To turn a bizarre case into an even stranger dystopian, yet evangelistic, event, in January the prosecution elected to shift attention away from the two defendants. As Joy Pullmann of the Federalist writes, “Finnish prosecutors described quotations from the Bible as ‘hate speech.’ Finland’s top prosecutor’s office essentially put the Bible on trial, an unprecedented move for a secular court.” In scenes that Bible readers of the Apostle Paul before the likes of Felix and Agrippa (Acts 24-26) might recall, the lead Finnish prosecutor actually read out Old Testament verses, quoting them to the court. When prosecutors then proceeded to question Pohjola and Räsänen concerning their beliefs, the two had the opportunity to proclaim the gospel in the courtroom. Bishop Pohjola and Dr. Räsänen have on multiple occasions “publicly affirmed that they are not motivated by hate, but by love in stating the historic, orthodox Christian faith.” Outside the court, Räsänen spoke to reporters with faithfulness and winsomeness: “The saving gospel of Jesus Christ has been given to us in the Bible. . . . The cross of Christ shows the greatest love for both heterosexuals and homosexuals.”[9]
How ironic that a miniscule number – in this case, only two – spiritual descendants of those outnumbered and outgunned patriots who, for 105 days during the fearful Scandinavian winter of 1939-40, fought heroically to preserve Finland’s independence should, in 2022, find themselves the subject of naked state-sponsored persecution fairly reeking of the very tyranny against which nearly 25,000 Finns gave all against the invading enemy.
Sadly, today Finland is only one of many Western nations, including the United States, in which the few – but steadily increasing – morally courageous stand in contrast to the cowardly majority that embrace, knowingly or otherwise, Fuller’s Marxian Beatitude in its current CRT/DEI/cancel-culture iteration, revealing a weak, sickly body politic and a culture unworthy of their forefathers’ courage and sacrifices.[10]
As the afflictions of aggressive, compulsive, humanistic ideologies are manifested irrespective of locale, tradition, or historical precedent, more and more erstwhile quiet Christians and other principled individuals are determining to “live not by lies.” Rod Dreher writes, “Under the guise of ‘diversity,’ ‘inclusivity,’ ‘equity,’ and other egalitarian jargon, the Left creates powerful mechanisms for controlling thought and discourse and marginalizes dissenters as evil.”[11] As my senior pastor says, the Lord is “gloriously unpredictable.” Moreover, David in the 11th Psalm writes, “If the foundations are destroyed, What can the righteous do?” The next verse answers: “The LORD is in His holy temple; the LORD’s throne is in heaven.” His sovereignty rules over all (Psalm 103:19). May today’s followers of Jesus Christ lift hearts in prayer for the upholding of true righteousness, beginning in their own little spheres, in their own little corners of Zion, and ultimately to the ends of the earth. As the prophet Zechariah writes, “These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates” (8:16).
On 1 April 2022, the Center for Religious Liberty reported that on 30 March a Helsinki court dismissed all charges against Dr. Räsänen. (The brief report did not mention Bishop Pohjola.) While this was only one spiritual battle in a long conflict, let us give thanks to God. . . .
Forrest Marion is a ruling elder in Eastwood Presbyterian Church (PCA) in Montgomery, Ala.

[1] Eric Lewenhaupt, trans., The Memoirs of Marshal Mannerheim (London: Cassell and Company, Ltd, 1953), 365, 369.
[2] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 328; Robert Edwards, The Winter War: Russia’s Invasion of Finland, 1939-40 (New York: Pegasus Books, 2008), 139-40 (Molotov quoted by Edwards), 192. Mannerheim wrote, “In-fighting with tanks was to provide some of the most heroic incidents of the Winter War, for to attack them with only this bottle in one’s hand required skill as well as courage” (328).
[3] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 366; Edwards, Winter War, 157.
[4] J.F.C. Fuller, The Conduct of War, 1789-1961: A Study of the Impact of the French, Industrial, and Russian Revolutions on War and Its Conduct (New Brunswick, N.J.: Rutgers University Press, 1961), 211-12.
[5] Thomas Sowell, Dismantling America: and Other Controversial Essays (New York: Basic Books, 2010 [2002]), chap. 20 (audiobook).
[6] Edwards, Winter War, 152-85 (Talvela quoted by Edwards), 223 (Churchill quoted by Edwards); Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 334-40.
[7] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 350-53; Edwards, Winter War, 204, 228.
[8] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 366; Gene Veith, “Finland Explicitly Puts the Bible on Trial,” The Aquila Report, 4 Feb 2022 (originally in patheos.com, 26 Jan 2022).
[9] Veith, “Finland Explicitly Puts the Bible on Trial,” 26 Jan 2022 (Pullmann quoted by Veith). For additional reading on this case, see Joy Pullmann, “In Case With Global Implications, Finland Puts Christians on Trial for Their Faith,” The Aquila Report, 30 Nov 2021 (originally in thefederalist.com, 23 Nov 2021); [Mathew] Block, “Finnish Bishop Elect Charged Over Historic Christian Teachings On Human Sexuality,” The Aquila Report, 6 May 2021 (originally in ilc-online.org [International Lutheran Council]), 30 Apr 2021; Kiley Crossland, “Finnish Church Embraces Gay Marriage, Loses 12,000 Members,” The Aquila Report, 30 Dec 2014 (originally in wng.org, 4 Dec 2014).
[10] Lewenhaupt, trans., Memoirs of Marshal Mannerheim, 365, 370.
[11] Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (New York: Sentinel, 2020), xii. Dreher took his book’s title from a letter of famed Soviet dissident and author, Aleksandr Solzhenitsyn.

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The temptation of other religions or unbelief belongs to the flesh, and this includes both overt idolatry as well as perverse worship outside of Christ. If we worship Christ in any way not commanded in his word, we fall into this sin. As church history makes clear, we are ever prone to worship God how we want to and not how God wants us to. 

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. — Galatians 5:19-21
Think how often you are left standing there asking yourself, “Why did I do that? What was I thinking when I said that?” Words escape your lips, and thirty seconds later you regret what you said. Yes, this is the war of desires that roars within us. This is how sin stays alive within us our whole life long. In his letter to the Galatians, the apostle Paul writes:
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Gal. 5:17)
And it doesn’t get easier the longer you are a Christian and the more mature you grow. As Luther pointed out, the more godly a man is, the more he feels the battle. And Calvin put it this way: we don’t even perceive our full depravity until we mature like a tree. Our growth in sanctification is not a realization of how holy we are, but it is humiliation at how often the flesh gets its way.
Yes, the war between the flesh and the Spirit wages throughout our lives. This side of heaven, there is no armistice in this conflict—no peace treaty. Yet, this truth of our life, our ever struggle with sin, should not cause us to despair. At first glance, this battle is fairly discouraging: the flesh will get its sinful way until we die.
The Guidance of the Spirit Is Greater than the Flesh
Yet, the unceasing hostilities don’t mean that the flesh and the Spirit are equally matched. The score doesn’t remain tied. Rather, Paul writes,
But if you are led by the Spirit, you are not under the law. (Gal. 5:18)
The Spirit is our general, our tour guide, our master. The guidance of the Spirit is greater than the flesh, for the Spirit is the Spirit of Christ.
The Spirit gets the better of the flesh not merely by getting us to do the good, but by making us forsake our works to trust only in the works of Christ. The Spirit leads us to the once and forever victory over sin and the flesh—the death and resurrection of Jesus Christ. The Spirit enables us to recognize that even our better works are still tainted with sin. The Spirit leads us to Jesus and reminds us of our justification, all of grace and through faith alone. Our best moments of obedience and love still fall very short of perfection. As we fail to do, the Spirit sets before our hearts that Christ did it all for us. This is the beauty and sweet comfort of the Spirit of Christ.
Though, in our battle with the flesh, Paul does want to remind us what are the deeds of the flesh. Even if we still stumble, the Spirit calls us to resist the flesh, to put to death the fleshly deeds. We need to know what deeds and desires must be killed off by the Spirit working in us. So, Paul gives us a list of the flesh’s works, which he says are evident. Having the Spirit, it isn’t hard to recognize the flesh. Yet, he does give us a list of 15 vices to deepen our perception of the ways of the flesh and to give us a more profound discernment so that we resist the flesh better and not be blind to its sophistication. Now, this list of 15 can be grouped into roughly 4 categories.
Sexual Perversity
Sexual Immorality (1), Impurity (2), and Sensuality (3)
The first three vices fall into the first category of sexual sins: sexual immorality, impurity and sensuality. These cover transgressions such as premarital sex, adultery, pornography, homosexuality, prostitutes, strip clubs, and so on. And it is fitting that Paul puts this category first, for sexual sin is one of humanity’s deepest flaws.
The created good of sex in marriage is perverted most often. Thus, we need to remain vigilant against these desires and not be complacent—but for the grace of God there we go as well. This is especially the case as our culture is constantly sticking in our faces sexual temptations. In fact, sensuality to which Paul is referring here particularly has the sense of losing all self-control and restraint.
Exercising this self-control isn’t just about our will toughing it out; rather, it is built into our life structure, into our community. We avoid tawdry places, we block perverse websites, and we help each other by keeping one another accountable. Paul’s command—not to fulfill the desire of the flesh—is helpful here.
Sexual lusts can just pop up in our minds with little provocation. If God hadn’t made humans so beautiful, this would be a lot easier.
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As Paul makes clear in Romans 1, our sinful nature makes excusing and even justifying our sins all too easy. Each person’s conscience is certainly a common grace from God that restrains much evil, yet the conscience may be easily seared by continual sin, making good judgment and proper knowledge unavailable. That is why the psalmist roots good judgment and knowledge in believing God’s commandments. 

Teach me good judgment and knowledge,for I believe in your commandments.
Psalm 119:66 ESV

Having begun stanza teth by rejoicing in God’s good dealing with him, the psalmist now continues his prayer by making a petition: teach me good judgment and knowledge. This is a petition that all of God’s people ought to make alongside the psalmist, for we should all desire good judgment and knowledge.
Of course, we tend to first think of the life-altering judgments to be made that need to be informed by the knowledge and wisdom of God. Do I go to school A or school B? Is this the person that I should marry? Should we homeschool our children?
Yet the ability to make a proper judgment is also of use to us each day. We must decide from the moment that we awake whether we will reach for the Bible or for the phone.
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