Sunday Bonus A La Carte
This was one of those rare weeks in which I collected so many great links that I couldn’t bring myself to toss any of them. For that reason I’m adding a bonus Sunday A La Carte which I think you’ll offers lots of great reading.
God Does Not Despise the Small Things
Ed Welch: “I have often mused, How does anything ever get done? How do I ever get anything done? By taking the next little step in a day of small things, by placing the next stone into place. The Maker of heaven and earth has determined to have us partner with him in his plans, and he is pleased to set a pace for us that seems very human.”
On Permanent Birth Control
John Piper answers a question about permanent forms of birth control and begins in an interesting way: “The older I get, the more skeptical I become of the freedom I think I have from being formed by my own culture. Let me put it in another way. The older I get, the more suspicious I become that I am more a child of my historical and cultural circumstances than I once thought I was.”
A turn for the worse
WORLD magazine has a review of Turning Red that makes for good reading. “With Turning Red, Pixar abandons decades of nuanced storytelling and warms over Disney’s clichéd advice to follow your heart. The studio challenged this messaging 10 years ago with Brave.”
Our Bodies Tell Us What We Are
I invariably benefit from reading Samuel James.
No place is perfect, but we can love what is good about it nonetheless
“Churches, much like places to live, are rarely perfect. Churches, much like places to live, will have things to love about them and things we wish were there that aren’t. Churches, much like places to live, can be properly loved by us despite their not being able to do everything we might like all of the time.”
Galaxies
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Grownups Aren’t Afraid of Shadows
We had a child who was afraid of the darkness. When night fell, when the lights went out, when the house got quiet, she would lie in her bed terrified of every noise and petrified of every shadow. For a time she would even take certain objects out of her room before she went to bed—objects she had come to fear because of the scary shadows they would cast upon her floor and upon her walls. Often she would cry out in the night and we would have to stumble out of bed to quiet her, to investigate strange shapes, to try to convince her to go back to sleep.
She’s a lot older now and no longer so terribly fearful. After all, it’s children and not grownups who are afraid of shadows. As we grow up, as we mature, as we come to understand how the world works, we eventually realize that shadows have no substance, they have no reality, they have no ability to hurt or harm us. We set aside childish paranoias and no longer fear mere shadows.
But even with all of that being true, we do not live free from fears. Though we may stop fearing mere shadows, we realize there is plenty of substance and plenty of reality that is intimidating in its own right. This is a hostile world full of enemies who wish to do us harm. There is one enemy greater than any other who looms before us, not in the dark of night but at the end of our lives. Death looms in the distance as the great and final enemy, the one none of us can escape. Each of us knows we must eventually approach it, each of us must grapple with it, each of us must pass through it.
Yet the Bible assures us that we need not fear this enemy, for death itself is merely a shadow. At least, it is merely a shadow for those of us who have put our faith in Jesus Christ and received his salvation. We do not need to face the true substance of death because Christ faced it on our behalf. He took our sin upon himself, he faced the holy wrath of God, he served out the complete sentence it deserved. In this great sacrifice he took death’s claws, he took its fangs, he took its strength. And because of this, we need to face no more than the shadow.
Shadows can do no harm. The shadow of a dog cannot bite. The shadow of a cobra cannot strike. The shadow of a giant cannot tear limb from limb. And the shadow of death cannot destroy. Though it may claim our bodies for a time, it cannot touch our souls and cannot sever them from God. Though we must pass through it, we need not fear it. Though it stands before us, it has no true claim on us.
When we are called to approach death, then, as each of us will, it should comfort us to know that we face no more than a shadow. And it should comfort us as well to know that where there is a shadow there is always a light, for shadows cannot exist in total darkness. Beyond the grave a light shines brightly, a light of hope that guides us to Paradise and guides us to Christ, the one who has defeated death and who has assured us that where he is, we too shall be.Inspired by the writing of F.B. Meyer.
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Weekend A La Carte (July 9)
May you know God’s richest blessings as you serve and worship him this weekend.
Richard Dawkins Is (Partly) Right about Pro-Life People
“Richard Dawkins is right.” That’s not something you hear often from a site dedicated to apologetics. And, not surprisingly, Dawkins is only partially right.
Why does God allow the righteous to suffer?
“If he is all-loving and all-powerful, why does God allow the righteous to suffer?” This article looks at some examples from the Bible to provide at least a partial answer.
How Do Hearts Grow?
“How do you know your heart is maturing, that you’re developing, that you’re more than just your yesterday-self?” Well all want to know we’re making such progress, don’t we?
Between Two Graves: Calvin on the Waters Above and Below
“One of the quirkier parts of the early books of Genesis for modern readers is the way in which it speaks of ‘waters above’ and ‘waters below’.” Calvin’s thoughts on it are really interesting.
Why technology makes our lives easier yet more meaningless
“It seems we’ve struck a deal with our devices that so much resembles the bargains with the tricksters from the old stories. A genie appears to grant your wish. But once you have what your flesh desired you find you’ve lost something of yourself in the exchange. We wished for peace and quiet, and what we got was loneliness. We wished for the world at our fingertips, but what we got was all the world’s anxieties. We wished to banish boredom and difficulty, but what we got was meaninglessness.”
The Water and the Blood
Nick Batzig takes a crack at resolving one of the most difficult biblical details to interpret.
Flashback: Leave and Cleave Like a Strawberry
The God who created family is clear that marriage creates a new family unit, but also clear that biology matters and that the forming of a new unit does not entirely rupture the old one.Perfect love is perfect self-forgetfulness. Hence where there is love in a home, unselfishness is the law. Each forgets self and lives for others. —J.R. Miller
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Life Without Romans 8:28
I have often heard it said that Romans 8:28 is the wrong verse to bring to the attention of those who are grieving, that while it is true in our especially difficult moments, it does not necessarily become helpful until some time has passed. And while I can only speak for myself, it has been my experience that in my lowest moments I have feasted on Romans 8:28, I have run to it like a starving man runs to a meal and I have drunk from it like a parched man drinks from an oasis. I have needed Romans 8:28 and it has both comforted my soul and directed my grief.
The verse says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” It is for good reason that this is one of the most familiar verses in the entire Bible and for good reason that so many have memorized it. And I wonder if you have ever paused to consider a world without Romans 8:28?
Without Romans 8:28 we would not have confidence that our experiences in this world “work … for good.” We might believe that some of what we experience works for harm, that Satan and God are cosmically slugging it out with first one and then the other gaining the upper hand. We might be tempted to believe that some of what we experience works for nothing, that there is an arbitrary element to life in which things happen that have no purpose, no meaning, and no redemption. We might gaze at our sorrows and sufferings and think, “There is no goodness in this and no way goodness could ever come from this.”
Without Romans 8:28 we would not have confidence that “all” things work for good. We might believe that some of the things we experience ultimately work for good while others ultimately work for our harm. Or we might believe that some things work for good while other things are empty and meaningless, black holes in God’s providence.
Without Romans 8:28 we might not see the hand of God working in our suffering, for where things “work together for good,” there must be someone who is working them. Work requires a worker! We might assume, as do so many today, that an impersonal force like the universe is ultimately behind our circumstances. We might even assume that there is no deity and no intelligent being who acts out his providence within this universe, but just cold impersonal fate.
Without Romans 8:28 we might neglect to meditate on the fact that our purpose in this world is to serve God’s purpose—that we have been “called according to his purpose.” We might fail to ponder the truth that if we are called to experience trials it is because God has purposes to accomplish through them and that we can bring glory to him if we meet these trials and pass through them with our faith strong and intact.
Without Romans 8:28 our suffering would be intolerable and we might rightly conclude that our sorrows are meaningless.
But we do have Romans 8:28. God has given it to us a gift of his grace. Of course, we need to exercise good judgment when we bring comfort to God’s people as they suffer. Of course, we need to choose the truth that fits the circumstance. Of course, we need to ensure we are not forcing a harsh or inaccurate interpretation of the passage as so many have done with this verse. But as for me, there are few verses more comforting and more encouraging than this one.
God is working out his good will not despite dark days, difficult trials, and broken hearts, but through them.Share
Because Romans 8:28 exists, those who love God and are loved by him can have confidence that he is working through all of life’s circumstances to bring good out of bad, light out of darkness, joy out of sorrow. It’s not that God is especially agile, a kind of cosmic PR man adept at manipulating circumstances, but rather that he is the Planner, the Engineer, the Designer who has ordained the means just as much as the end. He ordains the calm and the storm, the darkness and the dawn, the famine and the feast. This being the case, no event is meaningless, no situation purposeless, no condition ultimately hopeless. God is working out his good will not despite dark days, difficult trials, and broken hearts, but through them. Such circumstances are the raw material he uses to form and shape his good plans, his perfect purposes.
God’s specialty is not bringing good from good, but good from bad and Romans 8:28 gently tells me that if I trust him through my tears, he will give me reason to laugh; if I trust him through my pain, he will teach me to praise; if I trust him through my grief, he will afterwards show me all the good that came with it and through it. He will show me the precious flowers in the dry desert, the beautiful blooms against the sharp thorns, the gentle petals beneath the vicious skies. For behind every black cloud is a yellow sun, behind every dark night a bright day, behind every frowning providence a smiling face—the smiling face of the God who works all things for good for those who love him and are called according to his purpose.1