Logos users will want to grab the free commentary this month and also browse through the collection of nearly-free items. Also be sure to check out the Best Commentaries sale.

Today’s Kindle deals include some new and old books.
(Yesterday on the blog: New and Notable Christian Books for June 2022)
Canada: An Introduction for American Conservatives
This is perhaps a slightly too negative take on the matter, but for American observers, this article does a pretty good job of explaining some of the ways in which Canada is different from our neighbor to the south.
That Beautiful Bow
“Like many Americans, I woke up on June 1st with an Apple Calendar reminder and an inbox full of emails, all announcing the beginning of LGBTQIA++ Pride Month. As a God-fearing, straight, biological male who still goes by the pronouns he/him, I wasn’t really sure what to do about this information.”
Rules of Engagement
On a similar note, “How can we as Christians speak faithfully and helpfully into the chaos? What ‘rules of engagement’ should we follow as we seek to interact with people who disagree sharply with the teaching of Scripture?”
Community: A Struggle to Fit
“When it comes to community in the church, many people feel like onlookers. For many, deep fellowship seems far off. Some feel excluded because they ‘do not fit in,’ and others are unsure how to engage.” Darby Strickland speaks to this in an article at CCEF.
Happy’s standing
Janie B. Cheaney writes about the strange movement to give animals the rights of human beings.
Immersed into Mission
“The mission of the church is to disciple the nations, to call people to trust in Jesus, to follow Jesus, and to obey Jesus. This is the what of the mission, and it is globally focused. All nations are called to the obedience of faith. But what about the how of mission? How should we accomplish this commission to disciple the nations?”
Flashback: Make Some Return To Your Parents
You have the first duty of care toward vulnerable family members who are lacking the necessities of life. If you fail to provide for the genuine needs of your family, and especially that closest circle of family, you’re disobeying God and bringing reproach on the gospel.

We should bring men to Christ, not to our own particular views of Christianity. —C.H. Spurgeon

It has been a little while since I have provided anything like a family or personal update, so I thought I would do so today. Also, I have received quite a number of questions about the Canadian truckers and their Freedom Convoy, so wanted to offer a few observations on that.

I am under some very heavy writing deadlines just now. I’m also in the season of pastoral ministry when I arrange personal visits with a good many members of the church so I can learn how they are doing, how the pastors can better serve them, and so on. It has been busy but blessed days!
I wrote a lot of blog articles over the past month or so and got those all queued up so I could then spend a couple of weeks focused entirely on books—one that is in the final stages of editing, one that needs to be completed in the next few weeks, and one that has suffered various delays but is now finally getting underway. The first of them will be released in September of this year with the others coming in 2023. This has kept me from being able to dedicate the time necessary to organize my thoughts and find something helpful to say about the truckers and their Freedom Convoy. So today I’ll offer just a few brief observations and then direct you to some articles that you may find interesting.
It’s my assessment that most Canadians, and especially Christian Canadians, are at least somewhat sympathetic to the core concern of the truckers—the mandate that keeps unvaccinated truckers from entering Canada without a mandatory two-week quarantine. Not only that, but it seems that a growing number of Canadians—generally a very cautious and compliant people—are ready to be released from nearly all the pandemic mandates and restrictions. The various provinces are steadily ditching the provincial measures and this makes the federal ones appear more out-of-step by contrast. (Note: the United States has recently begun to forbid unvaccinated Canadians from entering at all, so even if the Canadian government cedes to the demands, I don’t think it will fully resolve the situation.)
All that said, there are still many Canadians who are extremely concerned about COVID-19 and many others who fear anything that smacks of protest or rebellion, and for that reason this has become a very polarizing issue in families, churches, and broader society. That’s especially the case as the protests have stretched into weeks and have extended to actions that have much lower levels of popular support, such as blockading border crossings. Some people see tyranny in the government, some see anarchy in the protestors, and some see a combination of the two. If you know Canadians who are not speaking loudly and publicly about their convictions, it may be that they are being discreet lest they alienate family members, offend friends, hinder witnessing opportunities, and so on. It would be unwise to take silence as either support or condemnation.
Whatever else this situation has done, it has almost universally convinced people of the weakness of our government, especially on the federal level. The various minority political parties are united in their condemnation of the way Prime Minister Justin Trudeau and his Liberal Party of Canada have handled it. The fact that a relatively small number of people has been able to essentially take over the core of our nation’s capital—and that no one has been able to do anything about it—is making our leaders a laughing stock. The Prime Minister’s insulting statements about these people and his unwillingness to show any compassion toward their plight has only increased their tenacity. It is probably accurate to see the truckers as especially representing the working class in a kind of non-violent uprising against the elite political class, for while the politicians (and the civil servants they oversee) quickly pivoted to working from home and saw their pay cheques unaffected throughout the pandemic (and, indeed, often saw substantial increases), much of the working class was laid off, had their hours reduced, and so on. This explains the symbolic significance of transport trucks dominating streets that are usually trod by only the political elite.
This situation has already cost a police chief his job and the head of the opposition party his leadership. There is much conjecture that it may also cost the Prime Minister his position. His recent decision to invoke the Emergencies Act, a move few people deem wise, necessary, or legitimate under the circumstances, is being widely perceived as a sign of weakness rather than strength—possibly the action of a man who is in his political death throes. Then again, he has survived plenty of scandals in the past and it’s not implausible that he will survive this one.
If you are concerned for Canada, please do pray for peace and justice within the nation. You might pray also for peace and unity within the church. If Canadians have all their freedoms restored or even increased while the church crumbles, there will have been no great victory. If people who lean toward one side or the other have their view vindicated, but along the way become alienated from their fellow Christians, the cause of Christ will still have suffered. If you’d like to pray for more than that, perhaps pray for the truckers and residents of Ottawa who are Christians and for the various groups and individuals who are deliberately going wherever the crowds are gathered to preach the gospel. And why not pray that the first response of Canadian Christians, no matter the situation, would be to get on our knees and plead for wisdom, love, and divine help.
For some helpful reading consider:

Tristan Hopper’s primer on Canadian politics which helps explain some of the ways in which our political system is different from that of the United States. For example, “we have a regularly scheduled event known as Question Period where the prime minister takes his usual seat in the House of Commons and is assailed with abuse by members of the opposition.”
Raymond J. de Souza on Justin Trudeau invoking the Emergencies Act.
Jonathon Van Maren on “Let Freedom Honk.”
Clint Humfrey & Yanick Ethier on the Freedom Convoy as a form of lament.

Phew! There’s so much more I want to say, but I hear my book projects calling me again. So just briefly, let me turn to family news.
Abby’s wedding is coming up in just three months and much of her attention, as well as Aileen’s, is focused on that occasion. It’s my understanding that the planning is going well, but also my understanding that it’s best if I don’t get too involved! Abby and Nathan will both have school to finish up, so intend to remain settled in the Louisville area for at least another couple of years before re-evaluating. I expect this means I will continue to have good reason to shuttle back and forth on a regular basis. Abby asked Michaela to be her maid of honor, so she is getting ready to fulfill all of the duties that come with it. Meanwhile, she’s pressing on in high school while anticipating the day she can follow in the footsteps of her siblings and attend Boyce College. Nick’s fiancée Ryn remains part of our family, of course. She will graduate from Boyce in May and, the very next day, be one of Abby’s bridesmaids. What a day that will be!
Thanks for reading the blog, and thanks for reading to the end of this rather long article!

There’s an old story that tells of a missionary—a missionary who became convinced the Lord had called him to go to a foreign land. Obviously, he first needed some training, and as part of that, he collected books about the country and he studied them very closely. He began to learn its language and to speak it; to learn its customs and to adopt them as his own; to learn about its dress and to wear those clothes; to learn about its values and to exemplify them in his life.

Something interesting happened: The more he behaved like a citizen of his future home, the more out-of-step he became with his current home. The people around him would sometimes mock him for acting like the citizen of one country even while he lived in another. But he held firm and over time he became more and more like a citizen of the land he knew God had called him to.
Then, finally, the time came when his preparation was complete and he was ready to depart. When he arrived in that new country and took up his work there, he found that all his preparation had been worth it. His transition was easy and his ministry was effective. Why? Because he was already living like a citizen of his new land.
Just like that missionary, we are to live in this world as citizens of another—to live according to the customs and values of a different kingdom. And just like that missionary, this means we will sometimes be out-of-step with the people around us—we’ll act differently and live differently, we’ll hold different values and set different goals. And what will that do? That will, at times, make people angry. It will at times make them hate us and even persecute us.
Such persecution should not take us by surprise. Jesus, after all, made it clear that this would be part of the cost of following him. He expressed this at the very beginning of his teaching ministry when, in the opening words of his Sermon on the Mount, he said “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven” (Matthew 5:10). Even as he laid out the very basics of kingdom living, he expressed that it would bring about persecution. Then, at the very end of his public ministry, he said something similar when he told his disciples, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).
He makes it very clear that those who follow Jesus will be persecuted like Jesus. Those who imitate Jesus will suffer like Jesus. If we live as citizens of the kingdom of heaven—which is to say, if we live like Jesus—we will be out-of-step with the values of the kingdom of this world and people will hate us for it.
It’s worth asking why. Why will living as a Christian bring about persecution? It’s not like we are harming anyone with the way we live. It’s not like we are demanding that others live as Christians. We are just going about our business while living quiet, humble lives. Perhaps an illustration can help.
A few years ago one of my neighbors drank a bit too much and the next day he had a pretty bad hangover. He must have been lying in a darkened room with an icepack on his head outside our kids and the neighbor kids were laughing and playing and enjoying some innocent childish fun. They were being good kids and having a good time. But suddenly the neighbor threw open his window and screamed “Make those kids be quiet!” His condition made their joy painful to him; it made their expressions of happiness intolerable. And something like that happens when we become Christians and begin to live out God’s true design for humanity before other people. Our holiness confronts their sinfulness. They see Christians living as God truly made us to live, living in the joy of the Lord—and it challenges them; it confronts them; it convicts them. And many respond with hatred, with persecution.
This persecution can be shown in attitude and insults; or it can be shown in imprisonment and death. But either way: it is the normal course of normal Christianity that we suffer for our faith. Citizens of the kingdom of heaven should expect to face persecution.
But Jesus does more than tell us that we should expect face persecution. He also tells us how we should face it. But since this article has already gone on plenty long, I’ll turn to that subject in a couple of days.