A tyrant then is not necessarily a sinner (we are all sinners) or even an unbeliever. A tyrant is one who defies not only God’s Law in the 10 commandments, but also the created order. In this, he destroys civil and social life and so is responsible for unrest in society as people are pitted against each other, left without freedom of movement or assembly, and have their livelihoods threatened. We were made to work, to worship, to live in relationships.

One of the challenges to understanding the times that we live in is related to our definitions. What exactly is tyranny? What exactly is persecution? How does God call us to live during times such as these?
There is a saying that is attributed to the Scottish Reformer John Knox: “Resistance to tyranny is obedience to God.” For those who know more of the history surrounding this reformer, images might be brought to mind of the fiery reformer preaching to Mary Queen of Scots, persecutor of the Church of the Lord Jesus Christ. This man offered stout resistance to tyrants.
Most fundamentally, a tyrant stands opposed to the law of God as it is laid out in the 10 commandments and in the summary of the 10 commandments in the Law of Love. But while tyranny may end in a black and white opposition to the Word of God, it often begins in the grey. And so we must understand that tyranny is connected to something more fundamental to who we are as human beings before it stands in direct opposition to the law of God. Most fundamentally, tyranny is the fruit of unbelief that has blossomed in places of power.
In its initial expression, any form of tyranny stands opposed to God’s created order. In this, it also stands opposed to the law of God which is intended as a rule to order things again. There are kings and emperors in history who were not Christian and sinners who ruled well, relatively speaking. But how do we distinguish between those and other kings who have not ruled well, whether Christian or not? Johannes Althusius is a Calvinist lawyer in the 1600s who writes this: “So not every misdeed of a magistrate deprives him of his sceptre, but only that in which he, having accepted and then neglected the just rule of administration, acts contrary to the fundamentals and essence of human association, and destroys civil and social life….”
There are a couple important aspects to this quote from Althusius.
The first is the principle of equity. You can find this principle commanded throughout the book of Deuteronomy. The Bible often speaks of the call to rule with equity and points to Jesus who is the only King in history who has ruled with equity in the fullest sense of the word (Psalm 45/72). It is the just rule of administration that maintains this equity in the land and there is no partiality that is shown to one person or the other based on something outside of what is defined by God as evil or good.
The second principle that Althusius speaks of here is something that is fundamental to being human. There is an acting contrary to creational realities (ie natural law). The civil authority acts contrary to the fundamentals and essence of human association and in so doing destroys civil and social life.
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Generation Z have grown up with the internet in their pocket, saturated with information but starving for truth. As a generation, they seem to want to be protected and insulated from ideas that make them uncomfortable or “unsafe”. There are real challenges in raising children in a generation that seems completely disconnected from Christian truth and values, as well as difficulty in reaching that very generation. We need to prepare young people for the world around them rather than a world that no longer exists. They need more than mere church attendance, they need to know what they should believe and why.  It can be intensely hard to be “the only one” who stands apart amid such trends.
We have to take seriously what it means to pass on the faith, fully and intact to the rising generation. The key sphere for this is one that many young people in Gen Z profess to value a huge positive influence. They value relationships, not just with friends but also with their family. In a 2017 Youth for Christ Survey, 82% of young people said that making their family proud was their number one priority, and 73% who believed in God said their family was the main influence on their faith. In a generation that knows the fragility of families and pressures on them more than ever, they need families where living and believing the faith are central.
The beginning of Psalm 78 speaks of the need to pass the faith from one generation to another. God has given us His Word for this purpose (v1 and 4). There may be ancient things that are mysterious in it and foreign to contemporary thinking (v2), yet we are to know, understand it as well as to praise God for it (v3-4). He has given it to us to believe and obey (v5-6), we are also to show the next generation how to do this (v7) and avoid all examples of disobedience and backsliding (v8). This is shown from the example of Israel (using the name of Ephraim, the most mighty and numerous tribe). They were deserted by God in battle because their confidence was in their own resources and strength rather than believing in God. They disregarded the covenant they had entered into with God, disobeyed His commands and did not make use of the works He had done (v9-11). The resources they depended on could become useless to them; God could take away their wisdom, courage, strength, and success in chastising them. In the following updated extract, David Dickson shows what it means to pass on the faith to another generation.
We Must Give Them Scripture Truth
Those are worthy of the name of fathers in the Church who transmit to posterity the truth of God contained in Scripture, such as is here prescribed in this Psalm. This is the only infallible sort of tradition, which delivers to posterity what God delivered to the prophets or their predecessors by Scripture.
The godly in every age ought to have the same care to transmit the Word of truth to their posterity, which their ancestors had to transmit it to them. Thought ought to pay the debt they owe to their faithful ancestors to succeeding generations; they will not hide them from their children.
The Word of the Lord has true antiquity; divine doctrine is no new doctrine, it is “of old.” And for this reason should we hear it attentively and believingly. Although the Word of the Lord is a mystery and “dark sayings” to the unbelieving multitude of the world, yet it is understood, received and believed by the true members of the Church from age to age. The prophet, speaking of himself and the godly in his time, says that their parables and dark sayings are those “which we have heard and known, and our fathers have told us.” Although the Word of the Lord is plain to the attentive believer, to the inattentive unbeliever it is a hidden mystery. For this reason, we need to hear attentively and believingly.
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Whether it is Pastor Story Hour or something else, we want our children to see us active in the world. We do not want them to grow up hiding from culture. We do not want them to believe that our faith is private, quiet, and secretive. We do not want them to grow up afraid to engage. We want them to feel encouraged to labor for Christendom. Excited and eager to see King Jesus reclaim territory for His Kingdom in their lifetime. And we want them to see themselves in that work, encouraged that God might use them to do something extraordinary for Jesus. When we model it to them, they will catch a vision of doing it themselves.

As people across the nation have been hearing about our Pastor Story Hour, I thought it would be helpful to sketch out some of my thoughts on why we are doing an event such as this. And while I prefer to sit and talk about this over a dark roast coffee, I would like to be brief enough here to be truly helpful. Of course, considering that I am a preacher, my goal may already be in jeopardy. Nevertheless, I would like to provide a few significant thoughts on why we believe this event is so helpful, useful, and necessary.
1) GOSPEL – The doctrine behind every conversion and the heartbeat fueling every Christian is the Gospel. It is the power of almighty God, and it is not only the MOST ESSENTIAL doctrine that we could ever learn as individuals, but it is the most essential doctrine that our children could ever learn as well! The Gospel is the doctrine that will guard their hearts and minds should they find themselves in a secular university. The Gospel is the balm for their weary soul when they walk through the pain and suffering life will inevitably throw at them. The Gospel is the life raft for their doubts, the comfort in their sadness, and the fuel for all their joy and gladness. As parents, we are responsible for preparing them for life without us. But, to do that well, we must actively, deliberately, and passionately teach them the Gospel.
As elders and pastors, we take that work seriously (1 Ti 4:1-2). We want to be a resource for our parents in helping you understand the Gospel so that you can also train your children to know God’s glorious Gospel!
2) PASTORAL LEADERSHIP – We believe pastors have been called to bring the truth of the Scriptures to bear on every facet of God’s people’s lives. We do not want to produce people who can behave like Christians during a Sunday morning service. Instead, we want to develop people who are impacted by the Gospel at every level, in every nook and cranny of their lives, so that all of their life looks like Christ. To do that, we must not take for granted that people are leaving the safety of our churches on Sunday to enter the battlefield on Monday. While we are reading commentaries and preparing messages throughout the week, our people are inundated with the enemy’s lies, saturated with every wind of cultural dogmatism, and pressured to compromise. Frankly, if we are not actively seeking to help our people develop a Biblical worldview, then we are preparing them for failure.
As pastors, we stand with one foot in the Biblical world of truth and theology and the other foot in the world of liberal and secular ideology. We stand on the wall and see the trends coming, the pagan philosophies forming, the secular ideologies gathering steam, and we are the exact people God called to help. We are the ones who help equip God’s people to think about things from a Biblical worldview, and that duty must never be abandoned. For this reason, an event like Pastor Story Hour is so helpful because we can pick and choose topics to teach that do not usually come up on a Sunday morning. Further, we can take those topics and use them as an opportunity to train our children and equip our parents. That is pastoral leadership.
3) FAMILY WORSHIP – The more we become acquainted with the Gospel, the more we realize that it is not just a Sunday doctrine and not the kind of thing that can be contained in a one-hour church service each week. The Gospel finds its way into every aspect of our life, which means we must also teach the Gospel in every area that our children live. This is why the Gospel must be read in books, sung in songs, prayed at dinner tables, tucked in with them when they go to bed, and the aroma of the home they will awaken into.
For this reason, Pastor Story Hour is not only for the children to learn the Gospel, but it is also an intentional environment for parents to come and watch us teaching their children and to observe how we do it. We want moms and dads to see how we do it and get ideas and inspiration on how to do the same thing for their children in their own homes. We want you to feel comfortable, competent, and confident in knowing how to instruct your children in the Gospel. We believe Pastor Story Hour can be a wonderful part of that! Our goal is that Pastor Story Hour will be a blessing to every member of the family and that it will invigorate family worship in our community and beyond!
4) CHRISTIAN EDUCATION – Along with family worship, we believe the Church has a God-ordained responsibility to educate all of our people in the Gospel and to help equip them for service in His Kingdom.
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