Blessings to you on this fine day.

Today’s Kindle deals include a couple of interesting titles.
March Matchups at Logos is on to round 2, so head over and vote.
(Yesterday on the blog: Revival at Asbury: A Cold Take)
George Whitefield Tried to Kill Me
I expect there’s a good number of pastors (and non-pastors) who would benefit from reading this one.
AI is Here: The Precocious Adolescence of Artificial Intelligence
“AI is here. We knew it was coming, but it feels too soon. Like when your little boy’s voice breaks and you suddenly realize he needs deodorant and a shave.” Clint has quite an interesting reflection on AI and ChatGPT here.
The Blessing of Forgiving Our Parents
“Are you convinced yet that you need to forgive? I’ve had some trouble with these verses in the past—not because I was unwilling to forgive, but because I seemed unable to forgive. Especially when it came to those who had inflicted deep wounds in my childhood.”
The Joy of Being Forgiven
This article seems to nicely complement the previous one.
Where do you get that from the text?
This is so important when it comes to studying the Bible and living the Christian life. “It’s a simple little question, isn’t it? Where do you get that from the text? Simple, but effective. Not only effective, but really quite important.”
Are Christians Obligated to Vote?
John Piper considers whether Christians can, should, or must vote.
Flashback: When the Best Part Is the Door
…the pleasures of this life are nothing more than the the foyer, the atrium, the entranceway to much greater joys beyond.

The astonishing surprise at the heart of the universe is not that there is only one way to get to heaven. The astonishing surprise is that there is any way to get to heaven for miserable sinners such as us. —Dane Ortlund

The debate about the continuation or cessation of the extraordinary gifts of the Holy Spirit shows no signs of abating or of coming to a resolution. This is true within the wider church and true also within the narrower group who hold to Calvinistic theology. The debate began soon after the coalescing of what became known as “New Calvinism” and it extends today past its recent rupture. Some insist that the extraordinary gifts of the Holy Spirit—prophecy, healing, and tongues—have ceased and base their view on Scriptural proof; others insist that the miraculous gifts of the Holy Spirit are still operative and base their view on Scriptural proof. Additionally, both base their view on experience (or lack thereof). Two positions, two convictions, and two sets of experiences—yet only one can be correct.

New to the discussion is Cessationist, a two-hour documentary film directed by Les Lanphere (Calvinist, Spirit & Truth). As evidenced by the name, this film does not mean to provide arguments for competing perspectives while allowing the viewer to evaluate and choose between them. Rather, it is a defense of the cessationist position and a critique of continuationism. It makes its argument through a script written and narrated by David Lovi, interviews with those who hold to the cessationist position (e.g. Joel Beeke, Phil Johnson, Steven Lawson), and an abundance of videos by continuationist teachers and leaders.
I will tip my cards from the outset and go on record as a convinced cessationist. But as such I always feel the need to add this crucial but often misunderstood clarification: Cessationists believe that God can continue to perform miracles, and not merely that he can but that he does. And so we do pray that God would act in miraculous ways; we do follow Scriptural instructions by having elders lay hands on the sick and pray for them; we do see him work in out-of-the-ordinary ways. What we do not believe is that God continues to distribute the spiritual gift of prophecy, the spiritual gift of healing, or the spiritual gift of tongues. Hence, while there may be extraordinary actions on God’s part, he no longer distributes the extraordinary gifts. He no longer distributes them because they are no longer necessary following the establishment of the church and the completion of the Bible.
I will consider Cessationist through two lenses: whether it offers a valid defense of its position and whether it offers a fair critique of the alternative.
Does Cessationist offer a valid defense of its position? While admitting that I am by no means unbiased, I believe it does. Before it offers any substantial critique, it explains why there is solid evidence within Scripture that God meant for the extraordinary gifts of the Spirit to operate for a time, but then to cease. The film does this by showing the rarity of miracles in the Bible and the fact that they were grouped around certain crucial periods of redemptive history, by examining key passages that offer teaching about the use of gifts and the sufficiency of Scripture, and by drawing conclusions from the obvious decline of the gifts through the progressive narrative of Scripture. It makes a strong positive case for its position.
Does Cessationist offer a fair critique of the alternative position? I believe it does. It is easily able to rally the extreme fringes of the charismatic movement to its cause to show continuationism at its worst. Many of these people are obvious frauds and charlatans. Yet it also shows that some of the foremost theologians of continuationist theology are men we respect and regard as friends for their other positions—John Piper, Wayne Grudem, Sam Storms. I believe it treats them fairly, evaluating and critiquing their positions without writing them off entirely. I don’t think it ascribes to them positions they would not agree with, though they may perhaps take issue with the associations, such as when the film flows directly from Todd Bentley to John Piper—one of them a man whose wider theology and ministry track record is abhorrent and the other of them a man who honors God and serves his people.
The thing about the debate between cessationism and continuationism is that one side must be wrong—and quite seriously wrong. If cessationists are wrong, they are neglecting to exercise gifts that God may wish to use mightily for the saving of the lost, the blessing of his people, and the glory of his name. If continuationists are wrong, they are acting in ways the Bible forbids and foolishly thinking they are speaking in tongues, healing others, and, perhaps most seriously of all, prophesying in God’s name when they are actually doing no such thing. While we can still regard those who hold to the opposite position as friends and brothers, we must also believe they are disobeying God and acting in ways that are misguided or perhaps even foolish. The stakes are high, which means we do well to deepen our understanding and sharpen our convictions.
While I am certain that advocates of continuationist theology will take issue with some of the Cessationist’s claims and some of the associations it draws, I generally found it to be a strong and fair critique of an issue of great importance. No matter your perspective on the issue, I’d encourage you to watch it, to consider its claims, and to better understand why so many Christians are convinced that God no longer means for us to pursue or to exercise those extraordinary gifts.
(Note: The film is also already available in Spanish)

A skillful poet once imagined Adam’s first evening in the Garden of Eden. He described the scene as Adam began to notice that the sun was sinking toward the horizon, that the shadows were growing long, that the light was getting dim. The first day was becoming the first night and Adam didn’t know what to expect—he had only ever known daylight. The poet imagined that as evening turned to dusk and as dusk faded into twilight, Adam might have assumed that darkness would pull a black veil across all the wonders of creation.

But Adam should not have been concerned. Here is what the poet says:

Yet ’neath a curtain of translucent dew,Bathed in the rays of the great setting Flame,Hesperus [Venus] with the Host of Heaven came,And lo! Creation widened on Man’s view.

When the light faded and the skies went dark, Adam learned that darkness did not actually conceal his view of creation but revealed it all the more because it unveiled the beauty of the night sky. The same sun that had opened Adam’s eyes to the flowers and trees, the birds and fish, had blinded his eyes to the stars and planets, the galaxies and constellations. It had to be dark for Adam to truly see.
Jesus once said something that sounds every bit as counter-intuitive: “Blessed are those who mourn.” He pronounced divine favor upon those whose souls have been saddened, God’s own approval upon those whose hearts have been broken. The path to joy does not avoid sorrow, according to Jesus, but leads directly through it. But not just any sorrow will do. Joy comes to those who experience a particular kind of sorrow—a deep remorse over their depraved hearts and defiled hands.
Such broken-hearted people stand in stark contrast to those who surround them. Each of us will some day be laid to rest in a cemetery, each of our lives encapsulated in the little dash that sits between the date of our birth and the date of our death. And so many are content to spend that brief threescore and ten mocking God and pursuing carnal pleasure, rejoicing in the things he hates and abhorring the things he loves. Nero sparked a fire that would consume his city, then laughed and played as he watched it all burn. And just so, the people of the kingdom of this world have set their lives ablaze and now watch with delight as they are consumed by it. “Eat, drink, and be merry, laugh and pursue every pleasure, for tomorrow we die.”
The blessings of this world are upon the mockers and laughers. “Blessed are those who are happy and who enjoy nothing but pleasure; blessed are those who are unfettered to pursue every desire of their hearts; blessed are those who are most authentically themselves and answer to no one else; blessed are those who laugh from the cradle to the grave.” Such is the benediction of the kingdom of this world.
But the blessing of the kingdom of heaven is upon those who have been deeply saddened. Blessed are those who mourn their sin, for they shall be comforted. Content are those who are aggrieved by their iniquity, for they shall be consoled. Happy are those who are sad that they are evil-doers, for their tears shall be dried. Joyful are those who are downcast over their rebellion, for they shall be raised up. The favor of God is upon those whose eyes are awash with tears, whose lives have been shattered, whose hearts have been broken—broken by their sin and sinfulness.
Just like the sun needed to set and the light needed to fade before Adam could see the glories of the heavens opened up before him, those who want to know spiritual light must first know spiritual darkness. To know the hand of comfort we need to know the pain of sorrow. To know the bright light of God’s blessing we must first know the dark shadow of our own depravity. For it is only when we admit who we truly are that God reveals what he truly loves to do, only when we admit ourselves to be lost that reveals himself as the one who saves.

Inspired by In Green Pastures by J.R. Miller