May the Lord bless and keep you today.

Logos users: Beyond this month’s free and nearly free stuff, you may also want to look at the Christmas sale as well as the sale on Baker commentaries and resources.
Your Online Life Is Real Life
Chris Martin says, “We need to talk about a very real, very frightening phenomenon: a lot of people truly see their online activity and their offline activity as totally separate existences.” (And while we’re talking about Chris Martin, you may enjoy his Saturday newsletter The Funnies. It’s kind of a modern-day equivalent of the weekend comic section in a newspaper.)
How Mary’s Song Bridges The Old and New Testament
Here’s a brief look at how Mary’s song stands between the OT and NT (and why it matters).
Seasons change
“Trees. Luminous in the forest. As the dying begins. Letting go. Piece by piece. Leaf by leaf. Orange. Yellow. Red. Beautiful. And certain. Seasons change.”
The Best Is Yet To Come (Video)
I’m really enjoying this hopeful new song from Ben Rector which says, in the chorus, “the best is yet to come.”
A Pillar of Salt
“Advent tells me that my idea of Christmas is manufactured nostalgia, a good portion of which is created by people who want to sell me things. They don’t want me to be satisfied, or to learn to wait, or to wrestle the darkness—they want me just the right sort of sad to buy more things. Advent as celebrated in the liturgical churches says look forwards, not backwards.”
Merry Gnostic Christmas
Stephen Kneale follows up yesterday’s article about simply enjoying Christmas with some further thoughts. “The fact is, over-spiritualising stuff is a joy-killer. Everything has spiritual value if it is done to the glory of God. So long as we aren’t sinning, we can thank God for good gifts (whatever they are) and just enjoy ourselves. That is alright. Even at Christmas.”
Flashback: 4 Seasons When You Will Face Temptation
…temptations are not entirely unpredictable, and there are certain times in life in which they are more likely to press hard than in others. Here are 4 times or seasons in which you need to be especially vigilant against temptation.

When our faith is starving, a record of answered prayer is like a trail of breadcrumbs leading us back to God’s faithfulness. —John Onwuchekwa

The Lord be with you and bless you today.

Yesterday’s link to Samuel James’ review of When Narcissism Comes to Church was broken. I apologize for that! You can find it here.
The Silent Sin That Kills Christian Love
Here’s Trevin Wax on a too-common sin. “Perhaps the test of faithfulness in a day of moral degradation will be our love for people across chasms of difference. Faithfulness isn’t in showy displays that we hate all the right people. Faithfulness isn’t in adopting a contemptuous posture toward the current president or the former one. The way of the cross rejects the path of sneers and jeers, whether in the form of elite condescension or populist passion.”
A Call For Trailblazers
This missionary has “a call for trailblazers. A few are called to this hard and wonderful work. A great many will be called to the crucial work of sending and supporting them. May God show us which one he is calling each one of us to.”
How Can We Trust the Bible When It Contains Inconsistencies?
One thing I appreciate about Christians and “inconsistencies” in the Bible is that we don’t run from them, but rather seek to understand them. “I am finding inconsistencies in the Gospels that really bother me. But if it contains contradictory accounts, how can we trust what the Bible says?”
Shades of Grace
“Roman Catholic, Cheap Grace, and Reformed Christian sit in a small country pub, discussing justification. To the surprise of each, ‘It is of grace’ they assert, one by one.” This article does a good job of showing the distinctions between three different understandings of God’s saving grace.
May the Lord Make Me Truly Thankful
Darryl Dash: “One of my goals as I get older is to become more thankful, more aware of God’s grace in all that he’s given me to enjoy. As far as I can see, the only alternative is to become more entitled, and that’s not an option I want to explore.”
Who Says Who We Are—Man or Maker?
“There are a lot of questions we humans have about ourselves. How are we made to function? How should we build relationships like friendships and marriages? Should there be any boundaries for sexual activity? What’s the best way to resolve conflict? There’s an endless—and important—list of questions.”
Flashback: Susie
This telling of Susie’s life is long overdue. It is well-researched, well-written, and well worth the read. It has deservedly become the definitive account of an important life.

…humility is not the antonym of strength. On the contrary, those who tremble at God’s word are those most likely to stand against human opposition. —Gavin Ortlund

Until the land was expropriated to make way for new developments, Oakville was home to an exceptional tropical fish store. At its center was a massive circular aquarium filled with sharks and other predatory fish, and once each week the employees would host a feeding frenzy that was open to the public. One of them would climb a ladder to the top of the tank and begin to toss pieces of meat to the creatures lurking below. No sooner did the flesh hit the surface and the blood begin to seep into the water, than the sharks went mad, thrashing, circling, fighting over the bits. Rarely did a piece make it all the way to the bottom before two, three, or four sharks were battling over it, shredding it, gobbling it down.

They could almost have been us—people who so often delight to tear one another apart, to focus on flaws more than virtues, to be critical rather than encouraging, harsh rather than tender, vindictive rather than merciful.
I recently found myself studying the Parable of the Good Samaritan and marveling at its example of mercy. Because that particular example is bound to a certain setting and context, I spent some time pondering the ways in which it is applicable to today—the ways in which in teaches people like you and me to show divine mercy rather than human ruthlessness. Let me offer a few.
We can show mercy toward people’s suffering. This is the most obvious category and the one that Jesus spoke of in his parable. As we see people in need—people who are destitute or downcast or sorrowing or suffering—it is right and good to feel compassion and to then act in love toward them. Like the priest, Levite, and Samaritan, we will just be going through life and in God’s providence he will provide opportunities where we see people who have some kind of want or some kind of need. And in those moments we ought to feel compassion for them and then be eager to extend mercy, perhaps in the form of comfort or a meal or a helping hand or money. There is infinite need in this world and, therefore, an infinite number of ways we can show mercy to those who suffer.
We can show mercy toward people’s souls. As we encounter people who don’t know Jesus, we can extend mercy by tending to their spiritual needs, which usually means alerting them to their spiritual need. Far more people know their financial poverty than their spiritual poverty. Don’t we feel a deep compassion toward those who do not know Jesus and who don’t even know that they need him? Don’t we have concern for them? Then we need to tell them about Jesus! We need to tell them about the perilous state of their souls! The duty of evangelism flows out of pity for those who do not know the God who is so merciful toward sinners.
We can show mercy toward people’s reputations. Solomon says “A good name is to be chosen rather than great riches,” but we sometimes find such delight in destroying a person’s name and lowering their reputation all the way to the gutter. Compassion calls us to feel the harm that is being done to them by having their reputation destroyed. We can show mercy by speaking well of people instead of speaking ill; we can show mercy by refusing to pass along gossip; we can show mercy by choosing to look for evidences of grace in a person rather than evidences of sinfulness; we can show mercy by refusing to share information that is unproven or just plain unnecessary. We can be merciful where others are being brutal and have compassion upon others by protecting and enhancing their good name. (For more on this see here.)
We can show mercy toward people’s weaknesses. God calls us to share the world, to share our homes, and to share our churches with people who are weak. Even setting aside their sinfulness, they are still beset by weaknesses. And we ought to be gentle and patient and merciful in those weaknesses. Wives should be merciful with their husband’s annoying habits; husbands should be merciful with their wife’s irritating foibles; Christians should patiently bear with church members who differ with them on matters of conscience or who have little knowledge of how to honor God or little understanding of the freedom the gospel offers us. Compassion calls us to feel love for them rather than apathy or frustration or hatred. It calls us to bear with them rather than rebuke them. It calls us to joyfully show mercy to them.
We can have mercy toward people’s sins. We will inevitably see people behave in sinful ways and sometimes even see them sin against us. And while our first thought is usually outrage and vindication, perhaps our first thought ought to be pity—to feel compassion for them in their sin, compassion that they are sinners. Sometimes mercy is overlooking an offense, simply setting it aside as if it never happened. The Bible says “it’s the glory of a man to overlook an offense”—to just leave it between that person and the Lord. Sometimes mercy is confronting an offense and in love helping people escape sinful habits and patterns that will lead them to destruction. Sometimes a situation truly does call for the full measure of justice. But I hope that our first instinct is toward mercy—to be merciful toward our fellow sinners.
So, my friend, be merciful toward those who are suffering, merciful toward those whose souls are in peril, merciful toward reputations, merciful toward the weak, and merciful toward sinners. This will sometimes call us to do what comes unnaturally and with difficulty, but we can have full confidence that we actually can do it for this reason: God asks us to do no more than he has already done—to extend mercy to those who are in desperate need.