Good morning. Grace and peace to you.

As is almost always the case on Mondays, there are some new Kindle deals available.
(Yesterday on the blog: Despise Not a Mother’s Love)
Boring Kingdom Growth
“Describe the kingdom of God. What words do you use? Amazing. Awesome. Wonderful. Exponential. Mighty. Terrific. What analogies would we use? I doubt you’d first think of what Jesus uses in Mark 4.”
Don’t Be Taken in by the Tolerance Trick
Greg Koukl warns against being taken in by the “tolerance trick.” “Real tolerance … is about how we treat people, not ideas. Classic tolerance requires that every person be free to express his ideas without fear of abuse or reprisal, not that all views have equal validity, merit, or truth.”
What 80s Parents Got Right About Pop Culture
Christians rightly have a complicated relationship with pop culture. There’s wisdom to be gleaned from this approach.
Thomas Aquinas, the Evangelical?
Leonardo De Chirico is working on a book on Aquinas and considers the idea some are suggesting today: that Aquinas can be associated with Evangelicalism.
Pray as Slaves
“I confess that sometimes when I pray I can forget my place. Embarrassingly, I come to God to give Him a little advice. I’m not sure He fully understands the situation down on the ground, so I need to let Him know what’s going on and give Him a slight corrective. Because if He knew what I knew, then He’d surely handle things a little differently.”
Unfolding a Letter of Encouragement
“If you look down the corridor of history it’s easy to spot a multitude of Christians who have endured severe consequences for the sake of Jesus Christ — a good reminder that Jesus’ words are fulfilled in every generation of the church: ‘If the world hates you, know that it has hated me before it hated you’ (John 15:18).”
Flashback: Unanswered Prayer
Why are there times when God seems not to answer? If a good Father would never give his children a stone in place of bread, why does it seem like God sometimes does this very thing?

We only fully grasp the gospel when we understand, as Paul did, that we are the worst sinner we know. —Tim Keller

Part of the joy of reading biography is having the opportunity to learn about a person who lived before us. An exceptional biography makes us feel as if we have actually come to know its subject, so that we rejoice in that person’s triumphs, grieve over his failures, and weep at his death.
There is a sense in which the Bible is a biography, in which it is the story of God. It reveals God by describing what he has done and what he has said, for if the living God is to be known, “He must make Himself known, and He has done this in the acts and words recorded in Scripture.”
The Bible begins with God speaking: “Let there be light.” And the Bible ends with God speaking: “He who testifies to these things says, ‘Surely I am coming soon’” (Revelation 22:20). Between those two declarations are 66 books; 1,189 chapters; and just over 31,000 verses, each of which exists to tell us who our God is and what our God has done.
If we are to know God, he must make himself known. Through Scripture he has done exactly that. What a blessing, what an honor, and what a privilege that God has spoken and made himself known, for this is his grace to us.

I suppose it is possible that I have witnessed a miracle in my lifetime, but if so, I’m not aware of it. If a miracle is a “supernatural, extraordinary event that diverges from observed natural processes,” then I can’t think of a time that I’ve seen a clear example of one. That’s not to say that God can’t work miracles today or that he doesn’t. That’s not to say he hasn’t worked around and about me in extraordinary ways. It’s simply to say that I can’t look at a particular event in my life and say, “That was a miracle.”

And if I’m honest, this doesn’t bother me in the least. It doesn’t bother me in the least because on many occasions I’ve witnessed something I count equally significant or perhaps even more so: I have witnessed the evidence and the intricacy and the perfect timing of God’s providence. I have witnessed how God has carefully arranged circumstances so that events unfolded in a way that proved his detailed involvement in the affairs of man. I have witnessed situations in which things “just so happened” in such a way that I could only conclude, “The Lord did this.”
I recount one of these in Seasons of Sorrow, in the chapter I title “Angels Unaware.” I tell of a day when Aileen and I were particularly sorrowful, particularly overcome with grief. We went to the cemetery to mark what would have been Nick’s wedding day. And as we stood there weeping together, a lovely Christian couple approached us and explained that they had been reading my updates. They showed us where their son was buried nearby and then they prayed for us—prayed down God’s comfort upon us.
This was no miracle. This was not a supernatural, extraordinary event that diverged from observed natural processes. God did not summon these people from heaven or fabricate them from thin air or instantly transport them from afar. Rather, he arranged that they would visit their son’s grave on this day and at this time (even though this was not their custom) and that Aileen and I would visit our son’s grave on this day and at this time (even though this was not our custom). Long prior to this he had arranged that our sons would be buried close to one another—close enough that this couple would spot us across just a few rows of graves. He had arranged that they would be familiar with my website and with our story and that they would recognize our faces. He arranged all this so that, when we most needed comfort, two of his people would be there to provide it.
Think of all the threads that needed to be woven together for this one circumstance to occur—the events that needed to take place, the decisions that needed to be made, the schedules that needed to be aligned. As we parted ways that day, Aileen and I both knew without the smallest shadow of a doubt: God did this. In fact, Aileen has often said that this was the very moment she really understood that God was caring for us in our loss. And it was not through a miracle, but through providence.
Though I don’t recount it in the book, a similar situation happened a short time later. I had another especially difficult day and once again needed to be near Nick. I went alone this time, parked on the little roadway at the cemetery, and got out of my car. And I “just so happened” to see one of our deacons and his wife sitting in their car, about to drive off. They “just so happened” to have visited Nick’s grave on that day and to be there at that moment. So I walked over to their car and said, “I’m having a hard day. Will you pray for me?” And they did, of course. And again, I knew that God had been present through his providence. I knew that he had arranged this for my benefit and as a display of his love.
I can look back on life and recount more stories—stories in which God worked providentially rather than miraculously. I could tell of the evening I visited a friend and “just so happened” to cross paths with one of his neighbors, a girl who was out playing a game with some of the local kids. A few months later I began twelfth grade at a new school and who should plunk herself down in the seat ahead of me in my very first class, but that very same girl. We became friends, I introduced her to Christ, and our next wedding anniversary will be our twenty-fifth. And it all began and unfolded not through miracles but through providence—through God’s deliberate and intricate coordinating of the circumstances of different people and different places and different times.
I once spent my lunch break on a walk in which I was agonizing over whether I should resign from my job to start my own business and dedicate more of my time to writing. When I got back to my desk my manager summoned me to his office, told me I was being laid off, and handed me a severance check. Providence. I once “randomly” clicked a link on my blog which led to a pastor who would become a dear friend and whose church my family would settle into and come to serve. Providence. I once had my car break down in an extremely dangerous spot on the highway and during a terrible rainstorm, only to see that a tow truck had been right behind me. Providence. Time and again my life has testified to the beauty of God’s providence.
The reason I share this is that I know of many Christians who crave miracles and who long to see one. They long to see a miracle because they are convinced it will buoy their faith and increase their confidence in God. And while the Bible does not forbid us from longing for miracles, neither does it instruct us to. It makes no promises that we will witness one and does not associate the presence or strength of our faith with them. (If anything, it does the opposite.) But wouldn’t it be tragic if we spent our lives searching for miracles while overlooking providence? Wouldn’t it be tragic if God was working wondrously in us, and for us, and through us, and around us—and we missed it because he chose not to work miraculously?
I am not saying we should not pray for miracles. That’s perhaps especially true when praying for those whose diagnosis is dire or whose situation is tragic and for whom nothing but a miracle can save. But I am saying that God’s power is displayed around us in ways that are equally significant and perhaps even more awe-inspiring if only we will look and observe and recount. For while God occasionally displays his glory through miracles, he far more commonly displays it through the beauty of providence. Look for it and you will see it; see it and you will praise him for it.