Modern Liberalism is just as heretical as was the theological liberalism of the early 20th century. It is heresy to deny the necessity of sanctification for believers as much as to deny the authority of scripture. To deny that Christ truly transforms his people in this life is as much heresy as it is to deny that he came to save.

There’s a new liberalism making its way through our churches and transforming our denominations. No, this liberalism doesn’t deny the virgin birth or the historicity of Jesus’ resurrection. This liberalism is steeped in biblical exegesis and historic-Reformed categories. Today’s liberalism attempts to use the common creeds and confessions we know and love, and it emphasises the importance of using scripture to defend our ideas. This liberalism has a foothold in virtually every major Reformed seminary and denominational group. Like the liberalism that Machen fought, this liberalism isn’t simply an aberration away from biblical Christianity; it’s an entirely different religion. Using the same language, borrowing from the same history, often preached side by side with orthodoxy, this liberalism poses no less a serious threat to orthodox Christianity than did the liberalism of the early 20th century.
The theological liberalism of the Fundamentalist-Modernist controversy dealt primarily with doctrinal categories. The liberals of the early 20th century wanted to keep the form and trappings of Christianity while also stripping it of any doctrinal content that flew in the face of a rationalist view of science and the world. They wanted the moral authority of a religion without the dogmatic content of biblical Christianity. Today’s liberalism, however, is a different category all-together. Modern Liberalism accepts the validity of miracles, the virgin birth, the deity of Christ, the authority (at least in theory) of scripture, the resurrection, and the substitutionary nature of Christ’s atonement. Today’s liberalism isn’t theological; it’s ethical.
Today’s liberalism addresses not what we believe but how we act. Of course theology is always behind our ethics, but examining the doctrinal statement of today’s Modern Liberals will turn over little that’s concerning. It’s in their practice that the concerns are shown. The theological liberals of the early 20th century professed faith in a real Jesus while denying that he ever lived. They claimed to believe the whole of scripture yet consistently undercut every significant doctrine. So today, Modern Liberals profess faith in the same theology as orthodox Reformed Christianity, yet their practice is profoundly different to that of New Testament Christianity.
Good truths are being twisted. Those who emphasize God’s grace and Christ’s love to the neglect of a fully biblical emphasis on the absolute imperative of Christians to live a life of repentance and pursue holiness today demonstrate the theological component behind this rising Modern Liberalism. Those who teach only on justification and the love of God, those who openly deny or tacitly undercut the necessity of sanctification are fuelling the ethical dimension to today’s Modern Liberalism.
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