Charles Simeon

The Difference Between Education and Wisdom

 A man filled with divine wisdom has within himself an entirely new standard whereby to judge of truth and to regulate his life! As the Psalmist expresses, “Your commandment makes me wiser than my enemies, for it is ever with me” (Psalm 119:98).

The fear of God is the essential part of true wisdom. As Solomon has said, “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding!” (Proverbs 9:10). Even though this Godly wisdom may be reputed as folly by the ungodly world and considered an indication of a disordered mind, it most assuredly enlarges the understanding and elevates its possessor above those without it. Yes, and above others also, who in natural capacity and scholarly achievements are far his superiors!
The fear of God, if I may say so, opens a new world to him in those who possess it! Consider two people, one lacking formal education and the other well-versed in arts and sciences.
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Escaping the Grip of Worldliness

To love the Lord Jesus, to cleave to Him with full purpose of heart, to count him as “all our salvation and all our desire,” this is what He requires. This is also what our blessed Savior deserves from each of His redeemed people. If we do not despise worldly trifles, when standing in competition with His will, His presence, and His glory, then He shall regard us as denying Him, and we must expect to be denied by Him in the judgment day!

Worldliness is the besetting sin of most professing Christians! It is certain that very many of them are as eager in the pursuit of wealth as the heathen. This accounts for the little influence of the Word of God upon them. The seed is good, but the soil is bad! And the noxious weeds of worldliness, by their speedy and incessant growth, keep down the feebler plants of piety in the soul.
“The cares of this world, and the deceitfulness of riches, and the lust for other things, choke the Word, and it becomes unfruitful.” Mark 4:19
But please note that it is not the overt act of covetousness or creature-dependence that is condemned, but the inward disposition of the mind and heart. The supreme delight of mind that arises from the possession of wealth, is itself a denial of the sufficiency of Christ to be our desired portion and treasure.
O, brethren, enter into your own bosoms, and judge yourselves in relation to this matter. Inquire whether Christ has such a full possession of your hearts, as to render all earthly things relatively vain, empty, and worthless, in your estimation. If not, then how can you call Christ your desired portion, or imagine that you have formed a proper estimate of the immeasurable blessings of salvation? Know assuredly, that if you have proper views of Christ, you will regard Him as your Pearl of Great Price!
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