Ordained Church of England Clergy have repeatedly made dubious statements in the public domain, the Bishop doesn’t care and believes facts are debatable and merely opinions (except, of course, those facts which suit him). The one person who might have steered the Bishop to a different conclusion has used his own belief in climate change nonsense to uphold the Bishop’s decision. As the Church of England descends into a woke hell of its own making – and its absurd fixation on climate is just one manifestation of this.

At the last count, fewer than a million people worship regularly in the Church of England. I am one of those, having so far resisted the almost overmastering desire to extract myself from the Church’s increasing wokeness and ever closer conformance to – and infiltration by – the secular society it is meant to serve. My frustrations are usually vented by strident comments on social media and the occasional email calling individuals to task, but the straw which really threatens to break the camel’s back in my case is the Church’s obsession with ‘climate change’.
Why the Church of England is so vocal on a subject about which it clearly knows nothing is beyond me, but when it makes completely unsubstantiated statements in the public domain, easily capable of being refuted by facts, it is time to take action. One source of the Church’s outlandish statements in this regard is the Community of the Resurrection (CR) in Mirfield, West Yorkshire.
Most people – even many churchgoers – think Religious Communities died out forever in the Reformation, but they actually staged a comeback in the 19th Century and to this day there are vowed monks and nuns, many ordained to the Priesthood, living in Communities as part of the Church of England. I came to know the one at Mirfield and it was therefore a great disappointment to witness CR jump on the woke climate bandwagon and promulgate in its official publication, CR Review, what appeared to be climate facts but which, in reality, were nothing more than personal opinions – although this was never once made clear.
I endeavoured to call CR to account and the Community was gracious enough to include in its publication my rebuttal of one offending article, although radically edited. I hoped this would be an end to the matter but no, CR continued to pump out articles and videos making outrageous climate assertions. Each time these appeared I contacted the Community with detailed facts, evidencing the untruthfulness of the statements, but, unlike on that first occasion, the Community became unyielding, refusing to publish any retractions even though the Superior later admitted to me “we are not climatologists”.
Matters came to a head earlier this year when yet another article appeared in CR Review full of inaccuracies and clearly written to scaremonger and possibly to influence voting (the local elections were just around the corner). Yet again, I provided detailed evidence disproving each assertion and once more CR refused to recede from its position. Having reached deadlock, I decided it was necessary to escalate matters.
My initial approaches were to those holding some degree of responsibility for the Community, its doings and its members. However, neither the Archdeacon of Halifax nor the Bishop of Blackburn, Chair of the Advisory Council for Religious Communities in the Church of England, had the courtesy to reply. The Bishop of the Diocese in which CR resides, the Rt Revd Nick Baines, Bishop of Leeds, responded claiming that the Community was “not accountable” to him and making it apparent that his sympathies were entirely with the climate alarmists (unsurprising, given his own actions and public proclamations on climate matters). The appointed ‘Visitor’ to CR (a kind of overseer for the resolution of disputes), the Bishop of Lichfield, replied saying the matter lay outside his area of responsibility. Thus, the buck having been well and truly passed, the only route left to me was to raise a formal complaint against CR under the Clergy Discipline Measure (CDM).
With whom does such a complaint have to be lodged? The Diocesan Bishop. Yes, that meant the Bishop of Leeds, who originally said he had no accountability! Of course, I asked that he recuse himself because, in my view, he had already prejudged the matter. It appeared obvious to me, when he summarily dismissed my initial communication to him asking for help, that this Bishop is part of the Church’s groupthink on climate.
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