Sometimes I find myself on a reading kick in which I follow a common theme through a number of books. Over the past few weeks I have been fascinated with businesses that have the appearance of being legitimate while they are actually over-hyped at best and fraudulent at worst.

Elizabeth Holmes’ Theranos claimed to have created technology that could run hundreds of tests on a single drop of blood when, in reality, she was lying to her investors and running the great majority of the tests on industry-standard machines. Adam Neumann’s WeWork was claiming to be a groundbreaking technology company when really it was a mere real estate company that was using fast growth to cover up its financial hemorrhaging. Ken Lay’s Enron was using false and fraudulent accounting to deceive its shareholders and give the appearance of profitability.
As I read of the crimes and misdeeds of the founders or leaders of these businesses, as I read of the ways they take advantage of others, as I learn how they enrich themselves at the cost of their investors, my heart begins to long for justice. As I come to the final chapters, I long to read the author’s explanation of how each of the culprits was caught, charged, sentenced, and confined to prison. I long to hear how their mansions were seized, their cars repossessed, their fortunes returned. This rarely all happens, of course, since those with billions of dollars to their names can usually hire the kind of defense teams that can help them get away with the most minimal sentences. Still, I find myself rejoicing at their downfall and satisfied when I see that their reputations have been forever shattered—and rightly so.
Yet I also realize that in these times I need to step back and consider myself. When I honestly assess myself, I have to admit that my longing for justice is not universal. I want justice for other people’s sins, but not for my own. I want their misdeeds to be met with justice but mine to be met with mercy. Is this not the very height of hypocrisy?
There are two ways I can deal with this contradiction. The first is to draw the line of what kind of sin demands punishment so that it falls just beyond my own. Now I can satisfy myself that what those people did merits harsh measures while what I did merits the most gentle. The other is to admit that both kinds of sin are bad, but then to determine that the nature of their sins demands punishment while the nature of mine merits grace.
But the reality, of course, is that if I long for justice for them I must also long for justice for me. The heart that is satisfied with Holmes’ downfall and Neumann’s ouster should also only be satisfied when I, too, face the consequences of my own sin. I can’t have it both ways. I can’t rightly conjure up a world in which I become the standard, the dividing line between justice and mercy. I can’t be satisfied with a world in which some receive justice while others do not.
And yet I don’t need to because I can have confidence that my sins have been met with justice. At the cross Jesus Christ took my sins upon himself and settled their sentence. That’s not to say I will or should escape all temporal consequences for my sins, but it is to say that the ultimate longing for justice has been met. And, therefore, I can long for justice even when it comes to the things I have done, the sins I have committed. In fact, I should long for justice even when it comes to the things I have done, the sins I have committed. And I can be satisfied that there has been and will be justice for me, not just for thee.
(Books I read: The Cult of We; Billion Dollar Loser; Bad Blood; The Smartest Guys in the Room.)

Happy Victoria Day to my fellow Canadians. I hope you enjoy your day off!

Today’s Kindle deals include a list of titles from Crossway.
(Yesterday on the blog: Vultures Are Always the First to Smell Carrion)
After Roe: What’s Our Job Now?
Here’s George Grant in Tabletalk: “Circumstances change. Laws, courts, and administrations come and go. Elections raise up and cast down the mighty. Popular opinion waxes and wanes. But through it all, the callings and responsibilities of Christians in this poor, fallen world remain the same.”
The Sermon That Divided America
It has been 100 years since Fosdick preached his most famous sermon. Obbie Tyler Todd gives the background on it here. “To say that Harry Emerson Fosdick’s sermon ‘Shall the Fundamentalists Win?’ (1922) ignited the fundamentalist-modernist controversy requires a bit of qualification. In truth, the lines had been drawn for at least a decade.”
Harry Emerson Fosdick and the Spirit of American Liberalism
Kevin DeYoung has a good article on it as well. It’s hard to overstate just how important a sermon it was. “On May 21, 1922, Harry Emerson Fosdick took to the pulpit of Old First—the historic First Presbyterian Church (est. 1716) located on Fifth Avenue in Manhattan—to deliver what would be his most famous sermon.”
A Letter to Special Needs Mothers
I expect someone out there could use this encouragement.
My Relationship Status with My Emotions? It’s Complicated.
“Recently I woke up in the night feeling terrible, like I had sinned in some great way. Over the course of my life I’m sure I’ve had this experience dozens of times, maybe hundreds. How do I make sense of that? Where did that emotion, that feeling come from?”
Died: Fred Carter, Little-Known Black Artist Behind Chick Tracts
CT has a fascinating obituary for Fred Carter, the artist behind many of the Chick tracts. “Carter—an African American artist who drew gospel tracts, evangelical comic books, and Black Sunday school curricula—died on May 9 at the age of 83. He was the close collaborator of Jack Chick, pioneer of the popular evangelistic cartoons known as Chick Tracts. According to Christian Comics International, more than half of Chick Tracts were drawn by Carter.”
Flashback: Embrace Your Purpose
God saves you to sanctify you, to restore you to the life he intended for you before you gave yourself to sin.

No one who murmurs under God’s chastening hand, is ever made better by it. —J.R. Miller

Wherever there is Christian community there is bound to be scolds and critics. This is true today and this was true in days past. Here’s a great little excerpt from one of De Witt Talmage’s sermons from the late 1800s in which he expresses his concern about such individuals.

There are in every community and in every church watch-dogs who feel called upon to keep their eyes on others and growl.
They are full of suspicions. They wonder if this man is not dishonest, if that man is not unclean, if there is not something wrong about the other man. They are always the first to hear of anything wrong.
Vultures are always the first to smell carrion. They are self-appointed detectives.
I lay this down as a rule without any exception, that those people who have the most faults themselves are most merciless in their watching of others. From scalp of head to sole of foot they are full of jealousies and hypercriticisms.
They spend their life in hunting for muskrats and mud-turtles instead of hunting for Rocky Mountain eagles, always for something mean instead of something grand.
They look at their neighbors’ imperfections through a microscope, and look at their own imperfections through a telescope upside down.
Twenty faults of their own do not hurt them so much as one fault of somebody else.
Their neighbors’ imperfections are like gnats and they strain them out; their own imperfections are like camels and they swallow them.

May you know the Lord’s blessings as you serve and worship him this weekend.

There are a few new Kindle deals to look at today.
(Yesterday on the blog: Should We Abandon “Evangelical?”)
Consuming ideologies
“J.K. Rowling, one of the most successful authors of all time, posted an interesting Twitter thread on April 20. I’ll call it the Parable of the Greengrocer.” Janie B. Cheaney explains.
Essentially significant
All Christians have to consider what is a valid or invalid baptism. I appreciate Stephen Kneale’s thoughts on the matter here (from a Baptist perspective).
How Do I Not Provoke My Children?
John Piper considers some of the ways that parents may provoke their children (as per the warning in Colossians 3:21).
The Puzzle of India: Post-Christian Without Ever Being Christian
This is a really interesting look at some of the challenges and blessings of ministry in modern-day India.
The Storms That Flood the Fruit
Brittany reflects on gardens and sanctification. “Sometimes the fruit seems to come easily, naturally even, to the woman or man saved by Christ. But then there are times that require persistence and perseverance. We learn to strive for the good fruit that truly only God can bring. And we learn to trust his timing, to trust him in the storms he allows, and to wait patiently for the fruit he alone can grow in us.”
Why Must We Die?
If we believe in Jesus as our Savior, why do we have to die? It’s a good question…
Flashback: Run To Win! The Lifelong Pursuits of a Godly Man
Just as self-control is the key to victory in athletics, it is the key to victory in the Christian life.

I think distractions in prayer are often because we have let ourselves wander too far from the things that matter most. And so we slip into an easily interrupted, easily distracted frame of mind. —Amy Carmichael

The word evangelical seems to have fallen out of favor, and perhaps for reasons that are understandable. Where the word once had a distinct Christian meaning, in recent years it has come to be conflated with politics as much as religion, with civil issues as much as spiritual. Many wonder whether the term is worth salvaging or if we should simply move on. Many wonder whether Christians should still consider themselves evangelical or whether it would better serve Christ’s cause to find a new self-description.

Michael Reeves has wondered this as well and has written Gospel People: A Call for Evangelical Integrity to address the issue. “This is a book about being people of the gospel,” he says. “In other words, this is a book about what it means to be evangelical. I believe that there is a biblical case to be made for the importance and the goodness of being evangelical.” This is not to say that he will defend everything that calls itself evangelical since “across the world, swathes have come to self-identify as evangelical without holding to classic evangelical beliefs. And then there is the problem of how being ‘evangelical’ has become associated with particular cultures, with politics, or with race.”
He believes that modern-day evangelicalism is facing a crisis of integrity in which many of those who consider themselves evangelicals “are being defined—and even defining themselves—by agendas other than the gospel.” The only solution is to go back to the foundations upon which evangelicalism was founded, “the faith that was once for all delivered to the saints.” To be people of the gospel, we must begin with the gospel. Evangelicals, after all, are people of the gospel or, as the title of the book says, gospel people. “Evangelicalism, then, must be defined theologically. To be evangelical means to act, not out of cultural or political leanings, but out of theological, biblical convictions.”
So what are these theological, biblical convictions? Reeves traces how the Apostle Paul defines the gospel and says that any teaching that will be consistent with his must be “Trinitarian, Scripture-based, Christ-centered, and Spirit-renewed.” He condenses this down to three r’s: revelation, redemption, and regeneration. Thus at the heart of true evangelicalism are three essential heads of doctrine:

The Father’s revelation in the Bible
The Son’s redemption in the gospel
The Spirit’s regeneration of our hearts

These headings serve as a kind of “table of contents” for the book, with each of them receiving a chapter-length treatment. Having examined each closely, Reeves writes about the importance the Bible places on being gospel people. When we understand this, we’re equipped to know that “with the gospel as our anchor, evangelicals are able to see that not every issue is a gospel issue, and not every error (or departure from our view or practice) is a soul-killing heresy. Some doctrines are more essential and foundational than others.” This means that evangelicals ought to define themselves by the most central, gospel-related issues, not the peripheral ones as is too often the case.
The final chapter is a call for gospel integrity—for those who call themselves evangelical to be evangelical indeed. To display such integrity we will need to examine ourselves and be willing to critique ourselves. Yet we can and must do this. “It runs against the very grain of the gospel we cherish for us to indulge in self-justification. Instead, the evangelical way is not to condone or to flee but to repent and to reform. For evangelicalism, being a gospel movement, is and always has been a renewal movement: we seek to renew ourselves and the church around the gospel (and never vice versa). It is a reformation movement, about adhering ever closer to the gospel in thought, word, and deed. On that reformation hangs the future of evangelicalism.” Only when we have great clarity on the gospel will we unite around the gospel and eagerly promote and defend it.
In the end, Reeves determines that evangelical is too good a word to lose and too significant a term to abandon. Thus it falls to us to embrace it and then ensure we are living worthy of it. “The word evangelical has centuries of pedigree for a good reason. It may have lost some of its value in some places, but that can be regained through reinvestment. And where else can we people of the gospel go? There really is no acceptable and viable alternative with anything like the historical weight or the descriptive simplicity.”

I tend to agree with Reeves that evangelical is a term worth embracing rather than abandoning for, as he says, there is simply no great alternative. There is no other word that has the historical pedigree and the depth of meaning. Hence, it falls to us to continue to use it and, even more importantly, to continue to ensure we are living as people of the gospel. There is lots to commend in Gospel People and it’s a joy to recommend it to you.

Buy from Amazon

The Lord be with you and bless you today, my friends.

(Yesterday on the blog: Seasons of Sorrow: The Pain of Loss and the Comfort of God)
Sexual ethics and colonialism for the modern age
This article considers the strange contradictions between society’s hatred of an old form of colonialism and its love of a new one.
The Miracle In Newgate
“The gentle, kindly face of Elizabeth Fry was chosen by the Bank of England to grace the £5 note between 2002 and 2016, reflecting the high regard in which she continues to be held almost two hundred years after her death. Through her work as a prison reformer the lives of thousands of convicts were transformed. Yet that was just one part of her far-ranging ministry which is still influential today. At the heart of her thinking and practice was the regular reading of the Bible.”
Submit Your Felt Reality to God
“A number of years ago, a counselor friend of mine introduced a simple and accessible concept that he regularly uses in his practice. He calls it ‘felt reality.’” This is a good and useful term!
The Return of the Culture War
“Here’s something you often hear people say as they get older: ‘I remember the last time that was popular.’ Fashions once considered outdated come back in style. Movements arise and subside, and then surge again. A benefit of age is the wisdom and perspective you bring to the current moment. History doesn’t always repeat itself or move in predictable cyclical patterns, but the more you study it and the longer you live, the more you see how the present and the past rhyme.” With that, Trevin Wax reflects on the return of the culture war.
It Rots the Bones
“Many months ago, I received an email from a dear, faithful reader, asking for help. Her life was quickly unraveling, and in the midst of persistent heartache, she had fallen headlong into envy. Jealousy towards a woman in her church, whose life seemed quite perfect. This jealousy was destroying her, from the inside out. Envy is the thief of contentment, isn’t it? It reveals an idol tucked in the heart.” It does, indeed.
Charles Spurgeon’s Battle with Depression
“Charles Spurgeon (1834–1892) preached to approximately 10 million people in his lifetime, often speaking ten times a week. His 3,561 sermons are bound in sixty-three volumes, and in addition he wrote many books. Wonderful as those accomplishments were, they put demands on his life that no doubt contributed to his battles with depression. (Not least of all that he often worked eighteen hours a day!)”
Flashback: The Benefits and Drawbacks of Following a Parenting Method
We, as parents, can and should learn from methods, but be very cautious about following them too rigidly. We must always ensure our confidence in parenting has not subtly shifted from the goodness of God to the performance of methodology.

Happy the man within reach of a library, the shelves of which are well lined with books of holy biography! —F.B. Meyer

I have often said that I don’t know what I think or what I believe until I write about it. Writing is how I reflect, how I meditate, how I chart life’s every journey. In the waning weeks of 2020 my dear son Nick passed away very suddenly and very unexpectedly. And when that sorrow was still new in my heart, when the tears were still fresh in my eyes, when I barely knew up from down and here from there, I began to write. I had to write because I had to know what to think and what to believe, what to feel and what to do. I had to know whether to rage or to worship, whether to run or to bow, whether to give up or to go on. I had to know how to comfort my wife, how to console my daughters, how to shore up my own faith. I put fingers to keyboard and pen to paper to find out.

In the weeks and months that followed, I wrote a series of meditations, some of which I shared through this blog, but many of which I did not. As that first year drew to a close and I came to the first anniversary of Nick’s death, I wrote one final meditation, then sent it all to my publisher in the hope that it would be able to bless and serve others. The result is Seasons of Sorrow: The Pain of Loss and the Comfort of God which will be published on September 13. The book is not a thorough theology of grief or an exhaustive tome on suffering, but neither is it meant to be. It is a real-time, first-person, present-tense series of reflections on the pain that comes with loss and the comfort that God provides. It is my fervent prayer that it will give help, hope, and comfort to others who are enduring hardship as well as to those who may be seeking to help them.
I sent the manuscript to some friends and asked if they would consider reading it and providing some words of endorsement. All were kind enough to do so and you can read their words below.
It would mean a lot to me, and be helpful to the publisher, if you would consider pre-ordering Seasons of Sorrow. Pre-ordering a book helps the booksellers gauge interest and, if the results are good, to determine how they will give it attention as it releases. In other words, if it is something you would order anyway, it would be helpful if you would order it in advance. Here are a few of the stores that already have it listed for pre-order:

Endorsements

‘If ever there was a book Tim Challies needed to write, it’s this one. And it’s a book I needed to read. Within these pages, you will do more than enter Tim’s story of enormous loss; you will come out on the other side having gained a softer heart and a renewed courage to persevere through your own dark seasons of affliction.’ — Joni Eareckson Tada, founder of the Joni and Friends International Disability Center
‘Seasons of Sorrow is a beautiful book. Reading it is like holding a precious gift, like standing on holy ground.’ — Paul David Tripp, pastor, speaker, author of New Morning Mercies and Suffering: Gospel Hope When Life Doesn’t Make Sense
‘Seasons of Sorrow cut straight to my soul. I read it within a few weeks of the unexpected deaths of two close friends and while my wife struggles bravely with stage 4 cancer. Tim’s heartfelt pain and Christ-centered perspective spoke to both my heart and my head.’ — Randy Alcorn, author of Heaven and If God Is Good
‘Tim Challies has taken us into his confidence by writing with such self-searching honesty. It is a painful pleasure to be invited into these sacred moments of grief and to be helped by the reminder that God is too kind ever to be cruel and too wise ever to make a mistake.’ — Alistair Begg, senior pastor, Parkside Church, and host of the Truth for Life radio program
‘Believers need this book, and only Tim Challies could have written it. I am so thankful that Nick was a student at Boyce College, and his influence as a young Christian was remarkable.’ — Albert and Mary Mohler
‘In the pages of this book, grieving people will find companionship, insight, and genuine encouragement for the journey.’ — Nancy Guthrie, author of Hearing Jesus Speak into Your Sorrow and cohost of Respite Retreats for grieving parents
‘This book is brilliant, not because of Tim Challies’s eloquence, but because of his tears! The buoyancy of faith that shines from every page often left me teary-eyed, thanking God for his grace to his people during their darkest times. What priceless grace!’ — Conrad Mbewe, pastor of Kabwata Baptist Church and founding chancellor of the African Christian University
‘If you have lost a loved one to death, as everyone has, or if you have buried a child, as many have, Tim Challies is your friend. Your brother. Your lifeline.’ — Robert and Nancy DeMoss Wolgemuth, bestselling authors