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Jesus is Coming to Bring Heaven to Earth

By Kurt Mahlburg — 4 years ago

Jesus is coming back — not to whisk us away to some cloudy realm, but to bring heaven to earth, and to make the reign and rule of God permanent on this planet.

There is a popular image of heaven as a place of celestial bliss — with clouds, angels, harps and chubby babies. But that’s not how the Bible depicts heaven at all. In Scripture, heaven is actually described as a new earth. Revelation in particular paints a picture of heaven that includes a city, a river, trees, feasting, fellowship and joy. It all sounds very earthy.
The disciples seem to have had the same kind of picture. In particular, they expected the Messiah to be a political ruler; a king who reigns in the physical land of Israel. In fact, one of the reasons many Jews of the time rejected Jesus is because He just didn’t fit that description.
It is of course true that Jesus declared, “My kingdom is not of this world” (John 18:36). As His ministry continued, it became increasingly clear that Jesus had not come with the intention of setting up a political dominion in this outpost of the Roman Empire. This serves as a reminder to us today that while political engagement is important for the Christian, it is not the means by which God will usher in His kingdom — not in the present age, at least.
Nevertheless, the disciples and other first-century Jews were not altogether wrong in expecting a political ruler. Israel’s prophets had long promised that God would raise up a redeemer from the line of David who would bring physical deliverance from their Gentile enemies, restore the Jewish temple, and reestablish the kingdom rule of David. If you doubt this, take a look at Isaiah 9:6-7; Isaiah 11:1-2, and Jeremiah 23:5.
First-century Jews had not misinterpreted these Scriptures — but they had missed other ones. Their eyes were shut to the fact that the Messiah would first come as a suffering servant.
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Having the Hard Conversation

By Joe Keller — 4 years ago

Hard conversations are not easy and certainly take thoughtful consideration to be meaningful and effective. Understanding the art and science of having hard conversations begins with the conviction and motivation to have it in the first place.

One of the most common crossroads I encounter when counseling those dealing with anticipating a hard conversation is helping them “want to want” to have the conversation. Of course, I empathize—you would have to be spiritually masochistic to enjoy the possibility of an uncomfortable conversation. Hard conversations range the spectrum from awkward moments to unwelcomed confrontations. However, there is a crossroad of conviction that we must navigate to compel ourselves to pursue something unlovely with genuine love.[1] Let’s consider a few of the compelling reasons and practical considerations for having the hard conversation.
1. We Have a Responsibility to One Another (1 Cor. 12:16; Heb. 3:12-14)
A foundational motivation towards having a hard conversation is a sincere concern about the wellbeing of our brothers and sisters in Christ. The belonging we share in Christ compels our love to move towards those in need of insight or care. These moments are not always welcomed or easy. The difference between immaturity and immorality can be difficult to discern in understanding people and their problems. The motivation to move toward one another is a familial-based motivation moving beyond friendship and collegial niceties. Belonging that is mutually dependent and interrelated is the blessing of the redeemed household of God.
2. We Have the Ability to Live in the Truth (Col. 3:1-4, 16-17; Rom. 12:1-3)
The defining characteristic of the transformational work of the gospel is our ability to live in the truth. Our hearts are prone to deception because of our sin, but the renewing of our minds, according to the Word and the Spirt, brings the capacity to both understand and live in the truth. The recognition of reality is a sobering task, but the gospel reframes and always gives pathways with eternal hope. Living in the truth of the gospel (as applied to the realities of the human experience) does not remove the harsh realities of life. Still, it does categorically and practically give perspective and pathways to living rightly with confidence and hope. Having a hard conversation is not simply addressing hardships but pursuing hope and help to live rightly in the truth.
3. We Have a Calling of Gospel Witness (1 John 4:11-12; John 13:35)
How we live matters. The truth of Scripture is visible not only in the pages of God’s Word but in the actions of our lives. Pursuing one another through the challenges of hard conversations to live rightly before God and others is counter-cultural. When the church displays unity within an immense diversity of cultures, personalities, and life experiences, it proclaims the transforming work of our reconciliation with God and one another. Moving towards one another through hard conversations is motivated not primarily by interpersonal health but the testimony of the gospel.
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Free Stuff Fridays (Association of Certified Biblical Counselors)

By Tim Challies — 4 years ago

This week’s Free Stuff Friday is sponsored by ACBC, who also sponsored the blog this week.

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We care for souls because God gave the church as His community of care,
His Word as our guide for care, and His Spirit as the empowerment of our care. Our vision of care should be shaped by what God has revealed to us in His Word and the person of Christ, not by what our therapeutic culture claims to be legitimate care for struggling people.
Join ACBC for this year’s Annual Conference, O Church, Arise: Reclaiming a Culture of Care, October 2021 as we explore the important task of soul care in the church.
We’re offering a special discount for Challies readers. Enter code CHALLIES at checkout to receive 10% off of your registration. Prices increase August 31st.
You can join us in person this year as we meet together in Charlotte, NC on October 4-6, 2021!
If attending in person is not possible, we are excited to invite you to join us virtually!
Have a group of 10 or more joining from your local church? We made the Group Watch option just for you!
This Week’s Giveaway: Sufficiency (eBook) & Counseling Resource Package
The sufficiency of Scripture is one of the core doctrines of the biblical counseling movement. This book celebrates biblical counselors’ commitment to Scripture for theology and practice by presenting key writings on sufficiency through the years. In this powerful collection of essays, you’ll be exhorted to stand on the sufficiency of Scripture for counseling.
Everyone who enters this week’s giveaway will receive a free eBook copy of Sufficiency: Historic Essays on the Sufficiency of Scripture from ACBC.
Three winners will receive a bundle of books from key leaders in biblical counseling that will challenge and prepare you for the ministry of counseling.

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Overcome Horror with Prayer: State of the Union for Abortion

By John Ensor — 4 years ago

Several months into a new executive administration, how might we describe the state of affairs when it comes to abortion in America?

Grievous would not be too strong a word. Distressing and outrageous also describe my response to the renewed efforts to enshrine abortion as health care, turn it into a super-spreader event worldwide, and purge dissenters working within the U.S. government who think it’s wrong to intentionally kill an innocent human being. But though God can, without sin, “let loose . . . his burning anger, wrath, indignation, and distress” (Psalm 78:49), I cannot. So, what follows is a brief state of the union for abortion that should fuel our first and best response: prayer.

For thirty years, from Boston to Beijing, I’ve done my best to respond to the shedding of innocent blood with prayerful actions. I’ve now worked in seventeen countries where abortion is most concentrated, prayerfully training pastors in pro-life ethics and their churches in pregnancy crisis intervention. But I also set aside time every week to pray with others for the end of abortion.

Why? Because some evils are so profoundly demonic in their power structure that they will not be cast out without prayer. Child-killing is one of those evils. It’s not merely a failure to maintain the human rights of the defenseless (Psalm 82:3–4). Nor is it simply an exercise in personal autonomy. It’s unrealized demonic servitude. The psalmist says, “They sacrificed their sons and their daughters to the demons; they poured out innocent blood, the blood of their sons and daughters . . . and the land was polluted with blood” (Psalm 106:37–38). Certainly we must do more than pray. But let us not delude ourselves about what we are truly up against.

Affordable ‘Health Care’

According to the White House Fact Sheet of June 30, 2021, “The Biden Administration is committed to advancing sexual and reproductive health and rights in the U.S. and around the world. Everyone should have access to quality, affordable health care.”

“Affordable health care” is government-speak for “easy abortion.” Through executive memorandums and policy directives, Biden is removing the restrictions on U.S. and globalist organizations promoting abortion worldwide.

Biden has committed to “remove, as part of the President’s first budget, the Hyde Amendment restriction from government spending bills, reflecting the President’s support for expanding access to health care, including reproductive health care, through Medicaid and other federally-funded programs.”

The Hyde Amendment, implemented in 1980, has for forty years been the one point of conciliation between abortion advocates and pro-life taxpayers — that which is justified as a private choice, let’s agree, ought not to be paid for with public dollars.

Ending the Hyde Amendment forces all of us to pay for anyone’s abortion. It will not only lead to more abortion; it will further delegitimize dissent, religious liberty, and conscience clauses, along with emboldening the de-platforming and de-monetizing of those who dare to disagree.

Abortion by Mail

Besides removing abortion restrictions, this administration is increasing abortion funding. Domestically, its budget calls for a massive infusion of tax dollars into the Title X family planning, providing $340 million for Planned Parenthood and the abortion industry. Internationally, he proposes a 72 percent increase in funding, or $583.7 million for the United Nations Population Fund.

“‘Affordable health care’ is government-speak for ‘easy abortion.’”

The United Nations Population Fund euphemistically calls itself a “sexual and reproductive health agency.” What they are is a missions organization. Within their worldview, population is the sin problem. Poor countries like Uganda, Ghana, El Salvador, and Guatemala, which still legally protect their unborn children, are the mission field. Abortion, contraception, and sterilization is the plan of salvation.

Relaxing enforcement of safety protocols is the opposite of “health care for women.” Yet this spring, the Food and Drug Administration officially suspended enforcement of the in-person requirement for chemical abortion pills. Abortion by mail is now permitted. Multiple studies, including that of Dr. Donna Harrison, covering a twenty-year-long period, report that complications are four times more frequent in chemical abortions compared to surgical abortions. Adverse events include hemorrhage, infections, and trauma from a woman’s seeing her own unborn child expelled.

In April, the National Institutes of Health removed the restrictions imposed on research using fetal stem cells under the previous administration. In May, the International Society for Stem Cell Research ended its long-standing rule that limited experimentation on human embryos to the first fourteen days of creation. This makes human embryos akin to lab rats. As the Lozier Institute writes, “The removal of the 14-day limit shows their real goal: unlimited human experimentation, making human embryos into disposable laboratory supplies.” In June, Democratic lawmakers introduced the “Women’s Health Protection Act,” which, if passed and signed by the president, would nullify all state abortion regulations.

Some Light in the Darkness

At the same time, American citizens at the state level are rushing to the defense of the unborn. In the first five months of 2021, 48 U.S. state legislatures advanced approximately 489 pro-life bills. As of the end of May, 89 new pro-life bills from 26 states had been enacted. Some, like the Arkansas bill signed this spring, ban almost all abortions. Other states have banned abortion after twelve weeks gestation, sex-selective abortion, and abortion due to prenatal disability diagnosis.

At the local level, Lubbock, Texas, is now one of 36 cities that have outlawed abortion within their city limits and declared themselves a Sanctuary City for the Unborn. Their local Planned Parenthood was forced to stop aborting babies on June 1 when this local law went into effect.

Hanging over all of this, the Supreme Court (SCOTUS) agreed this spring to take up the biggest abortion case in thirty years. In Dobbs v. Jackson Women’s Health Organization, the Court will answer “whether all pre-viability prohibitions on elective abortions are unconstitutional.”

Judicial analyst Bruce Hausknecht writes,

The 1973 Roe decision, written by Justice Harry Blackmun, created artificial “trimester” rules for regulating abortion based on the concept of “viability,” the time at which a preborn baby was generally thought to be able to survive, with medical help, outside the womb. . . . Advances in medical technology have lowered the age of viability. By the time of the 1992 Supreme Court decision in Planned Parenthood v. Casey, for example, the age of viability had decreased from 28 weeks to around 23 to 24 weeks. Recently, a Wisconsin child celebrated his first birthday after a premature birth at 21 weeks, 2 days gestation.

What Can We Do?

How then should we respond to the new administration unleashing its power to promote mass child-killing at home and abroad? We pray that God would grant our president a spirit of repentance, as he did to us. And we pray God would restrain him and frustrate his plans.

“Some evils are so profoundly demonic in their power structure that they will not be cast out without prayer.”

I pray for our nation as a grieving patriot. I don’t put much stock in SCOTUS having the moral courage to follow the Constitution as written. As Mississippi Attorney General Lynn Fitch wrote to the Court last month, “Nothing in constitutional text, structure, history, or tradition supports a right to abortion.” The stronghold of abortion is not in the text. It’s in the human heart and in the fear of man. That’s what drives me to pray.

In 1896, SCOTUS ruled in Plessy v. Ferguson that racial discrimination laws were constitutional. It was a cowardly decision that played to the powerful forces within the culture of the time, not to the text of the constitution. It took 58 years for SCOTUS to find the courage in Brown v. Board of Education to say, “No more! The 14th amendment calls for equal protection of all persons.” I pray we can witness such a declaration in our time.

As the church, we must not be afraid to suffer the hostility that would come if we lived out our faith like the midwives of Egypt. To those dear sisters, suffering many injustices themselves, child-killing was the hill to die on. They “feared God” (Exodus 1:17) and so protected their babies from slaughter. When pressured by Pharoah himself, they still refused to conform (Exodus 1:18–19).

In return, God favored them (Exodus 1:20). Why? For rescuing the babies from slaughter? Not exactly. Rather, “because the midwives feared God, he gave them families” (Exodus 1:21). In other words, God rewarded their faith in him, which was expressed in their bold, pro-life actions.

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God Never Runs Out

By John Piper — 4 years ago

Audio Transcript

I really love today’s question: “Hello, Pastor John. My name is Alex and I live in Alabama. I was just thinking today about all the things that run out. Money runs out, food runs out, sex runs out, cars run out, time runs out, and people run out of time and die. But God never runs out. Can you elaborate on that subject? It seems like a reminder to not rely on things, but on the eternal God.”

I am so eager for this question. I’m so thankful that Alex simply threw open the door for me to talk about the inexhaustibility of God. Here are a couple of reasons why I’m so excited to talk about this.

Inexhaustible Fountain

One is that my introduction to Reformed theology fifty years ago was not mainly through secondary theological sources, but through texts of the Bible that elevated the self-sufficiency, the inexhaustibility, of God as high as it possibly could be elevated. In other words, what struck me is that the very Godness of God is that he is absolutely free, absolutely self-sufficient. He has no needs from outside himself, but is completely and eternally sufficient in himself, and not just sufficient but a Vesuvius of joy in the fellowship of the Trinity, so that he has absolutely no need of me whatsoever, but is so full that he is prone to overflow with a river of pleasures toward those who will have him as their supreme treasure. That picture of God years ago from the Bible was ravishing to me.

The second reason this is such a golden invitation to me is that just the day before yesterday, I received an email from a friend who has gone through years of very, very hard times. And he wanted to thank me, even though I was part of the hard times, for something from a message years ago. I’ll just quote what he sent me: “Grace is the overflow of God’s self-sufficiency. So, you can’t have grace if you don’t have an utterly, infinitely, gloriously self-satisfied, all-sufficient, overflowing God who does not need you at all.” That’s the picture of God that he was sustained by. That’s the meaning of grace that held him and kept him from making shipwreck of his faith. Grace is the overflow of the self-sufficiency of a God who doesn’t need him.

“God is on the lookout for anyone who is humble enough and weak enough to let him be strong for them.”

That’s what grace is: it’s the overflow from an inexhaustible fountain, which means that the only way we can relate to God so that he’s pleased and so that it glorifies him is not by hauling buckets of human labor up the mountain and pouring our supply into the pure, inexhaustible mountain spring of God, but rather by falling on our face exhausted, and putting our faith and our face in the water, and coming up and saying, “Ah, that’s so good. Thank you, God, for the overflow that you are for me.”

Giver of All

Now I’ve eaten up half my time telling you why I’m so excited to talk about this question. So, let’s consider, in the time that remains, just a few passages of Scripture that celebrate the fullness of God to the point where he doesn’t need us at all, and where it would be an offense to him if we tried to become his benefactors. For example, Acts 17:25: “[God is not] served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”

And that’s not just true of God the Father; it’s true of Christ as he comes into the world. Mark 10:45: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” We don’t serve him — he serves us, or we die.

Romans 11:34–36: “Who has known the mind of the Lord, or who has been his counselor?” Nobody — you can’t give God counsel. “Or who has given a gift to him that he might be repaid?” Nobody — you can’t loan God anything to put him in your debt. Why? “For from him and through him and to him are all things. To him be glory forever. Amen.”

Owner of the Earth

Or Psalm 50:10–15 — Spurgeon calls this “Robinson Crusoe’s text” because, if you read that novel, you realize Crusoe used these verses to get himself through.

Every beast of the forest is mine, the cattle on a thousand hills. . . .If I were hungry, I would not tell you, for the world and its fullness are mine.Do I eat the flesh of bulls or drink the blood of goats?Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High,and call upon me in the day of trouble; I will deliver you, and you shall glorify me. (Psalm 50:10, 12–15)

That’s amazing. So, how do we glorify a God who has absolutely no needs and has all resources in himself? Answer: By not being his benefactors, but his supplicants. By calling on him for help. Then we get deliverance; he gets the glory. Or as the psalm says, “I will deliver you, and you shall glorify me.” “You get the deliverance; I get the glory.”

“The very Godness of God is that he is absolutely free, absolutely self-sufficient.”

This is what stunned me years ago: the bigger God gets, the more self-sufficient he becomes, and the less he needs me, then the more resourceful he can be for me, and the more riches of glory he has to pour out freely on me, and the more glorious he looks when we find our joy in him. What a God! That’s exactly the way God wants us to experience his absolute fullness and self-sufficiency. He wants us to experience it as the source of inexhaustible grace.

Helper of the Weary

Listen to the way Isaiah 40:28 makes the connection:

The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.

What’s the consequence of all that self-sufficiency?

He gives power to the faint, and to him who has no might he increases strength. . . . They shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint. (Isaiah 40:29, 31)

So, the inexhaustible hand of God is good news for the exhausted.

Sustainer of the Humble

I remember in those early days when I was first being amazed by this kind of self-sufficient, inexhaustible, overflowing God, two of my passages were 2 Chronicles 16:9 and Isaiah 64:4.

The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. (2 Chronicles 16:9)

In other words, he’s on the lookout — he is actually on the lookout — for anyone who is humble enough and weak enough to let him be strong for them.

From of old no one has heard or perceived by the ear,no eye has seen a God besides you, who acts for those who wait for him. (Isaiah 64:4)

In other words, God’s uniqueness — nobody’s seen a God like this — is that in his overflowing fullness, he delights to work for us, rather than have us work for him. The giver gets the glory.

No Help Wanted

So, not surprisingly, this kind of absolutely self-sufficient, inexhaustible, overflowing God is where the gospel comes from, the gospel of our salvation. For those who have absolutely no way to save themselves, he says,

Come, everyone who thirsts, come to the waters;and he who has no money, come, buy and eat!Come, buy wine and milk without money and without price. (Isaiah 55:1)

It’s like the machine shop that I jogged by for years until it closed recently. It had a permanent “Help Wanted” sign nailed to the wall on the side of the building. Every time I’d go by, almost, there was a big, permanent “Help Wanted” sign. But some days there was a big red diagonal line through the sign with a big No in the middle of it: “No Help Wanted.” And I used to leap for joy while I was jogging, saying, “That’s my God! That’s my gospel! No help wanted. No help needed. No help demanded. ‘I exist to be inexhaustible and to help those who will trust me. That’s my glory.’ That’s the glory of the gospel.”

So amen, Alex. Everything else runs out, like you said. But God never runs out. He will be giving and giving and giving to all eternity as we receive and receive and receive like little children with joy.

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New and Notable Christian Books for August 2021

By Tim Challies — 4 years ago

With summer fading into the rear view and the busy winter publishing season approaching, we are beginning to see publishers release some very interesting books. I sorted through the many books that came to my door in August and wanted to share about some of this month’s new and notable releases. In each case I’ve shared the editorial description.

The Grace and Truth Study Bible NIV edited by Albert Mohler. “Dr. R. Albert Mohler, president of Southern Baptist Theological Seminary and one of the foremost voices for evangelicals worldwide, heads up the editorial team for the NIV Grace and Truth Study Bible. This group of scholars and pastors is committed to delivering a trustworthy and approachable guide to Scripture to Bible readers. The warmhearted and faithful notes will provide first-time Bible readers reliable guidance while simultaneously nourishing veteran students of the Word with fresh insights. Unwavering in its commitment to evangelical steadfastness, this study Bible paints a stunning canvas of the goodness of God’s redemptive plan revealed in the gospel of Jesus. As a study Bible intended for the greatest range of English-speaking Christians, it is set in the New International Version (NIV) text, today’s most widely read contemporary English translation, and typeset in Zondervan’s exclusive easy-to-read NIV Comfort Print typeface.” (Buy it from Amazon)
Rediscover Church: Why the Body of Christ is Essential by Collin Hansen and Jonathan Leeman. “Since a global pandemic abruptly closed places of worship, many Christians have skipped church life, even neglecting virtual services. But this was a trend even before COVID-19. Polarizing issues, including political and racial strife, convinced some people to pull away from the church and one another. Now it’s time to recommit to gathering as brothers and sisters in Christ. In Rediscover Church, Collin Hansen and Jonathan Leeman discuss why church is essential for believers and God’s mission. Through biblical references and personal stories, they show readers God’s true intention for corporate gathering: to spiritually strengthen members as individuals and the body of Christ.” (Buy it from Amazon or Westminster Books)
Consider Your Counsel: Addressing Ten Mistakes in Our Biblical Counseling by Bob Kellemen. “Biblical counseling is not an easy calling. How do you effectively communicate the gospel to hurting people? Theological training and learning from other counselors are both key to growing in the wisdom, love, and skill needed to apply Scripture to yourself and others. Preparation is key, but sometimes the most effective training comes after you’ve jumped into the ring—when a coach puts his arm around your shoulder and helps you take a look at what you’ve done well and where you can grow. In Consider Your Counsel, Bob Kellemen comes alongside counselors and shares where he and others have missed the mark. Drawing on more than three decades of counseling supervision experience, he unpacks ten of the most common missteps that he has noticed in his own counseling, as well as those he has mentored. From teaching before listening to targeting sin but not suffering, Kellemen helps counselors of all ages see where they may need to reassess their methods and continue to grow. Each chapter briefly discusses a typical counseling mistake, then delves into a discussion of alternative approaches and practical suggestions for maturing as biblical counselor. This uniquely helpful book will help readers do an honest assessment of their counseling and encourage them to grow as counselors and friends.” (Buy it from Amazon or Westminster Books)
The Whole Life: 52 Weeks of Biblical Self-Care by Eliza Huie & Esther Smith. “Many of us live at a pace that is impossible to keep. Unrelenting busyness might feel necessary, but it can lead to chronic stress and burnout that hinders our love for God and others. Instead of adding more to our long to-do list, counselors Eliza Huie and Esther Smith guide readers in how to think biblically about their whole life. They give Christians a framework for biblical self-care that will help them live for Christ by stewarding the spiritual, emotional, relational, and physical aspects of life. The Whole Life: 52 Weeks of Biblical Self-Care outlines a balanced life of stewardship, offering practical strategies for Christians to grow in honoring God and caring for others. The authors focus on six key areas: faith, health, purpose, community, work, and rest. Each chapter addresses a specific topic and guides readers in thinking biblically about their whole life. Breaking down the misconceptions that self-care is not biblical, The Whole Life reveals that caring for yourself doesn’t mean you are being selfish or lazy. Instead, it’s a way of stewarding every part of your life for God’s glory and the good of others. Contrary to what our culture might lead us to believe, exhaustion and burnout are not unavoidable pitfalls of a faithful Christian life. Instead, they are warning signs that we need to turn to God for daily help. This book will reorient readers to the core value of resting their heart, mind, and strength in Christ.” (Buy it from Amazon or Westminster Books)
The Path to Being a Pastor: A Guide for the Aspiring Pastor by Bobby Jamieson. “A man who’s been transformed by Christ and desires to preach the gospel might say he feels called to be a pastor. This personal conviction, while heartfelt, doesn’t acknowledge important, challenging steps necessary to be a qualified leader. So where should full-time ministry begin? In The Path to Being a Pastor, Bobby Jamieson explains why it’s better to emphasize ‘aspiration’ over ‘calling’ as men pursue the office of elder and encourages readers to make sure they are pastorally gifted before considering the role. Emphasizing the importance of prayer, godly counsel, and immersion in the local church, Jamieson encourages men to ask Am I qualified? instead of Am I called? when considering a life in ministry.” (Buy it from Amazon or Westminster Books)
Lead Them to Jesus: A Handbook for Youth Workers by Mike McGarry. “Do you feel overwhelmed with the logistics of starting or keeping a youth ministry going? What about the tricky theological questions that keep you and your fellow youth workers on your toes? It’s a lot for what is usually an ‘all-volunteer army.’ Help is here! Veteran youth pastor Mike McGarry offers a practical, comprehensive tool to jumpstart your youth ministry and help youth workers with biblical answers to the tough questions students ask. In a two-part approach, he tackles both the practical skills and biblical depth needed for effective gospel-centered ministry to today’s youth. He leads readers through twenty theological truths they should be equipped to discuss with students and offers twenty practical skills every youth worker should cultivate. Lead Them to Jesus offers insight into the religious worldview of Gen Z and illustrates how to connect the gospel to their questions and core desires. Not only are young people ready to discuss hard issues such as suicide, suffering, and navigating difficult relationships, they are looking for authentic leaders who are committed to speaking truth and investing into their lives. McGarry prepares both youth pastors and ministry volunteers to go deep with students about what they believe and why. He also helps them think through the strategic role of fun and games and shares how to navigate conflict and cliques. Lead Them to Jesus shows youth workers how the gospel shapes every part of how they do youth ministry and will get your whole team on the same biblical and logistical page.” (Buy it from Amazon or Westminster Books)
Wonderfully Made: A Protestant Theology of the Body by John W. Kleinig. “Why do we have bodies? When it comes to thinking about our bodies, confusion reigns. In our secular age, there has been a loss of the body’s goodness, purpose, and end. Many people, driven by shame and idolatry, abuse their body through self-harm or self-improvement. How can we renew our understanding and see our bodies the way God does? In Wonderfully Made, John Kleinig forms a properly biblical theology of our bodies. Through his keen sensitivity to Scripture’s witness, Kleinig explains why bodies matter. While sin has corrupted our bodies and how we think of them, God’s creation is still good. Thus, our bodies are good gifts. The Son took on a body to redeem our bodies. Kleinig addresses issues like shame, chastity, desire, gender dysphoria, and more, by integrating them into the biblical vision of creation. Readers of Wonderfully Made will not only be equipped to engage in current issues; they will gain a robust theology of the body and better appreciation of God’s very good creation.”(Buy it from Amazon)
Covenant: The Framework of God’s Grand Plan of Redemption by Daniel Block. “Leading scholar Daniel Block helps students of the Bible understand the big picture of God’s covenants with humanity as they play out in both the First and the New Testaments. After fifty years of teaching and preaching around the globe, Block brings a lifetime of study and reflection on the First Testament and relationship with God to this comprehensive volume. The book focuses on God’s covenants as the means by which God has reached out to a fallen humanity. It examines the heart and history of God’s redemptive plan and shows why the covenants are essential for our understanding of the Bible.”(Buy it from Amazon or Westminster Books)
When Prayer Is a Struggle: A Practical Guide for Overcoming Obstacles in Prayer by Kevin P. Halloran. “A struggle to pray reveals a desire to pray, and when you have that desire, you can address the obstacles to prayer by facing them head on. Writing as a sympathetic and practical guide, Kevin Halloran helps you to pinpoint areas of weakness in your prayer life and take immediate steps to overcome them. Examine your heart, implement practical measures, and experience the joys of faithfully drawing near to God.” (Buy it at Amazon or Westminster Books)

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A La Carte (August 27)

By Tim Challies — 4 years ago

Grace and peace to you today.

There’s a nice little collection of Kindle books from Zondervan on sale today.
On sale this week at Westminster Books is the excellent ESV Expository Commentary Series (which is ideal for preachers and non-preachers alike).
What It Would Mean to Overturn Roe
Carl Trueman: “The Supreme Court decision in Dobbs v. Jackson Women’s Health Organization, a case that directly challenges our country’s abortion regime, will have repercussions far beyond the confines of abortion law. Should the Court’s decision in Dobbs overturn Roe v. Wade and Planned Parenthood v. Casey, then the future of legal abortion in America will truly be transformed.”
Preaching the Funeral Sermon I Once Most Dreaded
This is a hugely encouraging article from Hershael York as he recounts his joy in preaching the funeral he had most dreaded.
Simulated Sunlight
“It is essential to distinguish between entertainment and something being able to hold our attention. When God grabs hold of you while reading his word, he may have your attention, but that is not entertainment. Something more profound is taking place. The goal of entertainment is to amuse. The purpose of corporate worship is to glorify God and commune with him. The problem happens in planning for worship services when the desire to delight is part of the equation.”
Christian, Here’s When You’re Allowed to Apply Scripture
Pierce Taylor Hibbs is concerned with the way many Christians are using Scripture. “Let me put it bleakly: vast tracts of Christians don’t actually know how to apply Scripture in popular forms of argument and everyday conversations. They have Scripture memorized; they can quote chapter and verse numbers; they even have an accurate understanding of the central message of Scripture, but they don’t know how to apply it. They don’t know how to use it with faithfulness to what the text really means and how it’s been fulfilled in Christ.”
A Bigger Perspective
Christina Fox: “Stepping back from my painting was a reminder that in my own life all I see is one small section of the picture God is painting. I need to step back from time to time to see it from a different angle. To get a new perspective. To see my life in light of the greater work of redemption God is doing in my life. To see it in light of eternity.”
You Have Permission to Slow Down
“Permission to slow down — perhaps that’s what you’re aching for again. Maybe you tasted it for a few weeks, or even months, when the pandemic hit, as event after event was cancelled. But now, with vaccinations in arms, and the collective rush to return to life as ‘normal’ (as much as that’s possible), you’re feeling the need again for life to move slower than the modern world seems to allow.”
The Long Walk Home
I really enjoyed reading Darla McDavid’s story of the long walk home.
Flashback: What Does Prophecy Offer that Scripture Does Not?
Scripture is not general communication from God to humanity, but deeply personal communication because it is empowered by the illuminating and applying ministry of the Holy Spirit.

The lessons which parents teach their children are not one-thousandth part so important, as the life they live before them day after day. —J.R. Miller

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Hymn: “Facing a Task Unfinished”

By TFL — 4 years ago

Original Words by Frank Houghton, Music by Samuel Wesley. New Words and Music by Keith and Kristyn Getty, Ed Cash and Fionan De Barra

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Norma Normata

By R.C. Sproul — 4 years ago

Written by R.C. Sproul |
Friday, August 27, 2021
Creedal statements are an attempt to show a coherent and unified understanding of the whole scope of Scripture. In that sense, they are brief statements of what we historically have called “systematic theology.” The idea of systematic theology assumes that everything that God says is coherent and not contradictory.

The Latin word credo means simply “I believe.” It represents the first word of the Apostles’ Creed. Throughout church history it has been necessary for the church to adopt and embrace creedal statements to clarify the Christian faith and to distinguish true content from error and false representations of the faith. Such creeds are distinguished from Scripture in that Scripture is norma normans (“the rule that rules”), while the creeds are norma normata (“a rule that is ruled”).
Historically, Christian creeds have included everything from brief affirmations to comprehensive statements. The earliest Christian creed is found in the New Testament, which declares, “Jesus is Lord.” The New Testament makes a somewhat cryptic statement about this affirmation, namely, that no one can make the statement except by the Holy Spirit. What are we to understand by this? On the one hand, the New Testament tells us that people can honor God with their lips while their hearts are far from Him. That is to say, people can recite creeds and make definitive affirmations of faith without truly believing those affirmations. So, then, why would the New Testament say that no one can make this confession save by the Holy Spirit? Perhaps it was because of the cost associated with making that creedal statement in the context of ancient Rome.
The loyalty oath required by Roman citizens to demonstrate their allegiance to the empire in general and to the emperor in particular was to say publicly, “Kaisar Kurios,” that is, “Caesar is lord.” In the first-century church, Christians bent over backward to be obedient to civil magistrates, including the oppressive measures of Caesar, and yet, when it came to making the public affirmation that Caesar is lord, Christians could not do so in good conscience. As a substitute for the phrase, “Caesar is lord,” the early Christians made their affirmation by saying, “Jesus is Lord.” To do that was to provoke the wrath of the Roman government, and in many cases, it cost the Christian his life.
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The Empirical Case against “Conversion-Therapy” Bans

By Paul Dirks — 4 years ago

A compassionate approach to trauma requires that individuals ought to be able to access therapy, in order to explore the relationship of these adverse experiences to their sexuality.

Currently a bill to ban “conversion therapy” is being considered in the Canadian Senate (Bill C-8), as well as in multiple states in the US. Unfortunately, in most cases there is tremendous ambiguity about which practices and services are being prohibited, which obfuscates a multitude of problems: the endangerment of previously established legal rights for individuals to choose health treatments, the removal of the professional autonomy of doctors in providing treatment according to their expertise, the question of whether “sexual orientation” includes pedophilia, and the controversy surrounding medical transition for gender identity.
This last concern relates to the irony that helping children become comfortable with their natal sex would be banned in favor of experimental drug treatments and surgeries that lead to sterilization and have not been shown to alleviate psychological distress long-term. More ironic yet, and tragically so, is the fact that the studies indicate that, for the majority of children for whom their gender dysphoria remits, roughly half are same-sex-attracted. This fact leads to the stunning conclusion that a ban on conversion therapy for transgender youth assures the worst kind of conversion therapy for same-sex-attracted youth—a kind of gay eugenics. Sadly, few politicians have read the primary research, and the prevailing narrative in the mass media is that it is social “justice” to ban conversion therapy.
Although it is the disastrous consequences of a conversion therapy ban for gender identity that have generated the most concern, there is also an important argument to be made against bans from the standpoint of compassionate counseling for those who have faced childhood trauma. Research over the last decade has solidified the finding that sexual minorities are far more likely to have faced adverse experiences during childhood. This is not a completely new finding, as researchers have known for some time that gay men, in particular, are far more likely than heterosexual men to have been sexually assaulted as children or adolescents. Two theories have been put forward to explain this finding. It has been suggested, firstly, that proto-homosexual children may be particularly vulnerable to predators because of their gender non-conformity. This non-conformity may mark children as outsiders among their peers or family members, and may be noticed by abusers who would take advantage of it. The second theory, one that is held by a minority of therapists and researchers, is that sexual abuse may at times be a confusing or causal mechanism in same-sex attraction, behavior, or identity. Richard Gartner writes that an abused boy,
may fear that he somehow invited the abuse and therefore is “really” interested in men. Or he may wonder why he was chosen by a man as a sexual target, and whether having been chosen means he is “truly homosexual.” Whether he is aroused or not during the abuse, he may fearfully assume he is “really” gay.
As the literature has expanded past the particular category of childhood sexual abuse, however, it has become a well-replicated finding that almost all categories of adverse childhood experiences (ACEs) are elevated for sexual minorities, and in particular for those who identify as bisexual. For instance, in one of the largest studies to date, the researchers found that a wide range of ACEs, from parental divorce to physical abuse, were elevated for both bisexuals and homosexuals when compared to heterosexuals.
What is particularly relevant for considering bans on treatments of sexual minorities, however, is that some of these adverse childhood experiences cannot be associated with the prevailing minority-stress theory. The minority-stress theory posits that sexual minorities face both overt victimization as well as more subtle structural stigma in society, and that these experiences are responsible for the elevated rates of mental disorder, substance abuse, and physical illness found in this population.
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