Diving Deep into Occultism: A Review of The Journey Home
There is nothing in the Enneagram that exposes us to true the knowledge of our utterly bankrupt evil nature and the good gifts which come only from the God Who is truly holy. The Enneagram doesn’t reveal our sinful condition, separation from God, His holiness, His love for us, and provision for salvation.
Christians hold a general idea that the indwelling Holy Spirit will completely protect them from being deceived. This idea is taken from a portion of John 16:13:
When the Spirit of truth comes, he will guide you into all the truth…
There are two fundamental problems with attempting to use the passage in this way. The first problem is the context. As with all passages in scripture, context must be considered to gain a proper understanding of the text in question. The context of this verse is the coming persecution (John 16:1-4a) of the disciples after Jesus’ departure, the work of the Holy Spirit to help them in that regard—once He is sent to them (John 16:4b-11). How would the Holy Spirit help them in that regard? Jesus explained the type of truth the Spirit would guide them into that would help them through this devastating and discouraging time ahead:
When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
(John 16:13)
The disciples would need the Spirit’s presence and close guidance to keep them from falling away from their mission. (John 16:1) This is part of a much longer narrative by Jesus, which the Apostle John began in chapter thirteen. Jesus was preparing the disciples for rough days ahead and “the things that are to come.”
Second, even if this admonition was aimed not at the disciple’s immediate need but at all Christians in all times ahead, there is nothing in the context that states or implies believers will necessarily follow the guidance of the Holy Spirit. Christians may allow—and do allow—themselves to be deceived in spite of warnings of the Holy Spirit and the word of God. There are numerous warnings in the New Testament to believers that had been deceived.1 Paul’s challenge to the Galatians who were believers that had been deeply deceived is direct and to the point:
O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.
(Galatians 3:1)
Any of us can be deceived, particularly if we ignore the guidance of the Holy Spirt and the word of God. Reading Thomas Nelson’s latest contribution to the world of the Enneagram within the Evangelical church is a reminder of the importance of guarding against deception. We do not doubt the sincerity of Meredith Boggs, the author of The Journey Home: A Biblical Guide to Using the Enneagram to Deepen Your Faith and Relations (Meredith Boggs, Thomas Nelson; January 24, 2023). However, someone can be very sincere and yet be sincerely wrong—which can lead from self-deception to having a role in deceiving still others. The Apostle Paul warns Timothy of this truth in 1 Timothy 3:13:
…while evil people and impostors will go on from bad to worse, deceiving and being deceived.
There are “evil people” and “imposters” (pretenders to the faith) who intentionally deceive. Then there are those deceived by these intentional deceivers, who unintentionally deceive still others. Has Meredith Boggs been deceived, or is the Enneagram truly a spiritual tool God uses to supplement the guidance of the Holy Spirit and the word of God? The reader will have to decide.
In the Introduction of her book, Boggs begins “the bottom line” with:
The Enneagram is not the gospel.2
On that, at least, we completely agree. The second one is somewhat mixed:
The Enneagram can help you grow personally and spiritually, but don’t use it to replace God’s Word. That will lead you astray more than any cult.3
Anecdotally, it may be that Boggs and others believe they have grown personally or possibly even spiritually while using the Enneagram, but correlation does not imply causation. Could someone’s marriage improve as they started talking together after being introduced to the Enneagram? Sure, that could happen. But did it improve because of the Enneagram or because they began talking to each other? The Enneagram has not been demonstrated to be a valid profiling tool. Jay Medenwaldt performed the only valid psychometric test to date, and in his General Conclusion, wrote:
Unless you’ve done graduate work in psychometrics, the scientific data probably doesn’t mean a whole lot to you (which is why there are two parts to this article). For those who have studied psychometrics, it’s a no-brainer that the enneagram simply cannot do all its proponents claim it can. Any scientist who studies personality would simply look at the reliability scores and conclude the test is not accurate enough to be helpful, and therefore, they wouldn’t use it because the potential for harm will be too high.
Medenwaldt sees absolutely no reliability in the Enneagram and, in fact, warns of its potential for harm. Medenwaldt is not the only source of research on the Enneagram. Boggs, in Footnote #1 of Chapter Two on page 16, cites:
The WEPSS (Wagner Enneagram Personality Style Scales) test has been statistically validated, and that’s the one I recommend. For more information, see the Resources section.4
We have no doubt someone communicated this idea to Boggs, and she believed it, but there is no evidence the claim is true. In “The reliability and validity of the Open Enneagram of Personality Scales,” Kayleigh Kastelein wrote on page 5:
With small sample sizes, weak support from factor analysis, and low quantity of studies, there is not enough support for reliability and validity of the WEPSS for it to be considered a strong assessment of the Enneagram.
The American Journal of Psychiatry raises similar concerns in their General Conclusions:
We advise caution in integrating these concepts too quickly, as the Enneagram is more complex than this brief overview suggests. We hope to expand on this overview in future papers targeted specifically at the practical value of the Enneagram for medical education and clinical psychotherapy.5
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Escaping the Grip of Worldliness
To love the Lord Jesus, to cleave to Him with full purpose of heart, to count him as “all our salvation and all our desire,” this is what He requires. This is also what our blessed Savior deserves from each of His redeemed people. If we do not despise worldly trifles, when standing in competition with His will, His presence, and His glory, then He shall regard us as denying Him, and we must expect to be denied by Him in the judgment day!
Worldliness is the besetting sin of most professing Christians! It is certain that very many of them are as eager in the pursuit of wealth as the heathen. This accounts for the little influence of the Word of God upon them. The seed is good, but the soil is bad! And the noxious weeds of worldliness, by their speedy and incessant growth, keep down the feebler plants of piety in the soul.
“The cares of this world, and the deceitfulness of riches, and the lust for other things, choke the Word, and it becomes unfruitful.” Mark 4:19
But please note that it is not the overt act of covetousness or creature-dependence that is condemned, but the inward disposition of the mind and heart. The supreme delight of mind that arises from the possession of wealth, is itself a denial of the sufficiency of Christ to be our desired portion and treasure.
O, brethren, enter into your own bosoms, and judge yourselves in relation to this matter. Inquire whether Christ has such a full possession of your hearts, as to render all earthly things relatively vain, empty, and worthless, in your estimation. If not, then how can you call Christ your desired portion, or imagine that you have formed a proper estimate of the immeasurable blessings of salvation? Know assuredly, that if you have proper views of Christ, you will regard Him as your Pearl of Great Price!
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Why We Must Emphasize A Pastor’s Character Over His Skill
It is the man of character whose confidence is not in the messenger but the message. It is the man of character who cries out to God in his weakness and pleads with God to display his strength. Because he cannot rely on his human skill, he must rely on divine power. And the gospel shines through his weakness.
The New Testament clearly, repeatedly, and unapologetically lays out the qualifications of a pastor. What is so remarkable yet so often overlooked is this: Pastors are called and qualified to their ministry not first through their raw talent, their finely-honed skill, or their great accomplishments, but through their godly character. Of all the many qualifications laid out in the New Testament, there is just one related to skill (he must have the ability to teach others) and one related to experience (he must not be a recent convert). The rest of the nearly 20 qualifications are based on character. What fits a man to ministry is not first accomplishment or capability but character.
We cannot emphasize this too strongly or too often. I really mean that: We cannot overemphasize the primacy of character. A great many of the problems we see in the local and global church today are caused by the failure to heed this simple principle. So many Christians could be spared so much trauma if only their churches would refuse to put a man in leadership who is lacking such character. So many congregations would be spared so much pain if only they would remove men who prove they don’t have the kind of character God demands. This failure to heed what God makes plain is a terrible blight upon the Christian church.
From a human perspective, it’s not difficult to understand why the church gets this wrong. We are naturally drawn to people of remarkable charisma and outstanding talent. We love to listen to naturally-skilled communicators and to be led by accomplished leaders. We rejoice to bask in the residual glory of respected men and their noteworthy achievements. We convince ourselves that our measure of success is undeniable proof of God’s blessing. We are willing to overlook character if only we can have results.
Perhaps we need to ask why it is that God so values character. Why is it that God entrusts his church to men of character rather than men of talent or achievement? Why would he prefer that his church be led by unremarkable men instead of accomplished ones? Why would he choose an undistinguished but honorable man over a talented man who is known and celebrated for his many skills?
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Biblical Love in a World Gone Mad
The role of the Church in these chaotic times is therefore to testify, with as much clarity and courage as God will grant, to the person and work of the Lord Jesus Christ. Those who are perishing will cry that this is unloving, but those who are being saved will, by the Spirit’s power, receive this gospel as a fragrance of life to life (2 Cor. 2:16).
Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world that we might live through him. (1 John 4:8–9)
Our present age is one in which “love,” as we refer to it, has become so distorted as to be hardly recognizable. Acts of flagrant rebellion against God are gleefully sanctioned in the name of love; evil is everywhere celebrated, supposedly, for the sake of love; oppression is promulgated for the cause of love; and lies are disseminated throughout every corner of society under the guise of love. And lest we risk falling into abstraction, what I am referring to here are things like Toronto streets being filled with all manner of public sexual deviance in the month of June, libraries suddenly becoming the favourite haunt of bearded, cross-dressing weirdos, and untold numbers of children being murdered and mutilated each year precisely by those who ought to be protecting them.
There is scarcely a good thing left in the world that we have not perverted under the pretence of “love,” and yet most people are more upset that I referred to drag performers as “cross-dressing weirdos.” Such are the times, I suppose.
Even so, it continues to be true that despite our culture’s myriad distortions of love, love itself remains pure and undefiled.
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