Two diametrically opposed purposes. One for the exaltation of man and his vanity, lusts, and pride; the other for the service and magnification of God Almighty. As we gather around the Lord’s Table this is a needful reminder. The same hands which receive the blood of Christ must not be hands which shed innocent blood. The same mouths which consume this bread must not be mouths that devour widows’ houses. Your body isn’t the problem, but rather who your body is in service to.

As the Hebrews left Egypt, God compelled the Egyptians to deck His people with the spoil of war. God had won the victory and after years of misery under the tyranny of Pharaoh, God loads their arms full with the treasure of the greatest empire of the time.
That gold along with much of the rest of the plunder ended up having at least two end results. First, much of it was used in rebellion. The Golden Calf was fashioned out of this plunder, to depict the god they were willing to ascribe their deliverance to. The Israelites hands were full of the treasure which Yahweh had given them, and they repurpose it into an idol in place of Yahweh.
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A true biblical “feminist” embraces the ontological reality of male and female, submits to the authority of Scripture, and the authority of her father or husband, and adheres to the biblically outlined roles of men, women, and children in the marriage, family, church, and society. This is a feminism that builds up rather than tears down. It is time for women to reclaim their power of femininity, venerate motherhood, and permit men to be masculine again.  

The feminist movement has for decades propagated the myth that historically, and almost universally, women have been uniquely oppressed and confined to the domestic sphere, leaving the power, wealth and public life for the men.
Over the past 170 years, the feminist movement has undergone multiple waves of change, however, a consistent thread within this ideology has been the suppression of traditionally feminine traits with the promotion of masculine traits within women. The movement which originally pledged to fight for equality between men and women bestowed upon them by their Creator (Seneca Falls Declaration 1848) has progressively abandoned the biblical distinctions between male and female genders and roles for the fictitious idea of sameness.
Within any ideological “-ism” a grain of good can be found, but within feminism, the grain of truth has mutated into a vulgar and abusive ideology. The feminist movement has been hurting and enslaving many women for decades all the while purporting to be liberating them from the alleged evils of patriarchy. Now many women are waking up to the reality that the promises of liberation and equality from the feminist movement come at a great personal cost.
God has given women the keys to the future of any society—motherhood—and if we are going to pass on a good legacy to our children true feminine feminists must take the lead within our personal spheres of influence by adhering to the authority of the Scriptures in our understanding of male and female identity and roles within the marriage, family, church, and society.
Anti-Femininity
Classical feminism advocated for the recognition of the basic equal humanity, dignity, intelligence, and competence of the female sex (e.g. Olympus de Gourge, Mary Wollstonecraft, and Jane Austen). However this is not a new or revolutionary concept, it was embedded within the creation account of mankind by their Creator, “So God created man [humankind] in his own image, in the image of God he created him; male and female he created them.” (Gen. 1:27)
In this verse, both males and females are included under the heading of “man” and are granted equal status as sharing in God’s image. The Bible has provided clear teaching regarding gender roles and distinctions while upholding an inalienable equality between men and women. A woman who embraces her femininity and biblical gender role is no less than a man–they are distinct yet equal.
However, the feminist movement has consistently sought to undermine gender distinctions of any kind and subsequently proven to be quite disingenuous in its claim of being advocates for women’s rights. They have not been advocates for the many women who uphold the binary definitions of gender and the God-given roles within the marriage, family, and the church. On the contrary, they have promoted women adorning masculinity and viewed femininity as a facilitator of oppression.
The feminist movement has been significantly influenced, if not highjacked, by Marxism, another -“ism” with a grain of truth, which focused on the power struggle between business owners and the working class. As the feminist movement intersected with Marxism the practical result was women being demoted from wife, mother, and matriarch to join the ranks of the labour force for the marketplace.
The feminist movement pressured women to enter the workforce in order to gain economic equality with men. However, if these women were going to compete with men within a male-dominated workplace they were called upon to shed any stereotypical femininity and female gender roles.
No longer was it acceptable for a woman to find her value in being, “created in the image of God,” now it was calculated by her ability to dominate within her life and work spheres like a man. Biblical femininity and female gender roles were typecast as weak and a relic of the oppressive patriarchal system.
The feminist movement subsequently crafted a toxic caricature of male masculinity that vilified strong and successful men. Therefore if true equality were to be attained the feminist movement required both genders to become neutered. Herein lies the real rub, the feminist movement is not pro-women it is pro-masculine women. The modern feminist, in practice, disdains feminine-women and despises masculine-men.
Embracing Transgenderism
It should not be surprising to anyone that a feminist movement that is so anti-feminine would evolve into a quagmire of perversions. The new 21st-century feminist is defined as such, “Quite simply, feminism is about all genders having equal rights and opportunities.” (International Women’s Development Agency)
The feminist movement does not exclusively promote women’s rights but includes “all genders,” and ironically transgender-women. Quite absurdly, the feminist movement has trumpeted the valour of men winning women’s athletic competitions, beauty pageants, and laughably Woman of the Year awards.
For a female to speak out against such perversions and inequalities is considered a transgression against the feminist ideology and is met with incensed anger and disapproval. An article from the ACLU titled “Banning Trans Girls from School Sports Is Neither Feminist nor Legal” by Shayna Medley and Galen Sherwin makes the argument that, “The politicians who introduce these anti-trans bills are not concerned with the integrity of girls’ athletics, any more than proponents of bathroom bans are concerned about preventing gender-based violence. We must see these efforts for what they are: fear-mongering intended to push transgender and non-binary people out of public spaces.”
In turn, the men and women who do speak up to protect the equal rights and opportunities for these girls are vilified as transphobic oppressors of women. The response to such crusaders for female rights is met by a disproportionate level of anger and cancellation from the very people claiming to advocate for women’s rights–witness the backlash JK Rowling is receiving for having the audacity to stand up for women’s (female) rights.
This begs the question: why are feminists embracing transgender women? For decades the feminist movement has tirelessly worked to undermine gender distinctions and transgenders personify the ultimate degradation of gender. Perhaps transgender women are the logical end of the modern feminist movement. Where does this leave the female girls on the college swim team? They have become losers dominated by men in lipstick and high heels. The feminist movement is replete with people who refuse to address the real assaults on female rights and equality, like transgenderism and Islam, while also minimising the real-world success of countless women in the public sphere. This leaves many women (and men) feeling unable to relate to or work with the loud angry mob of feminists in the west.
Angry Women
The feminists display disproportionate levels of anger about perceived inequalities and reproduction laws which they allege are oppressing women, while they pay little regard to the reality that they are living in societies brimming with successful, wealthy, and powerful women (many of whom are also mothers). A disconnect with reality is exemplified in this quote from Martha Rampton, professor of history and director of the Center for Gender Equality at Pacific University, “the realisation that gains in female representation in politics and business, for example, are very slight.” Compare this assessment of “very slight” with the following facts:
In 1965 2.3% of the US House of Representatives were women compared to 2021 at 27.3%; In 1971 4.5% of the state legislators were women compared to 2021 at 30.8%; In 1995 0% of Fortune 500 CEO’s in the USA were women compared to 2020 at 7.4%; in 1995 9.6% of Fortune 500 board members were women compared to 2019 at 27%; In 1986 9.5% of University and College presidents were women compared to 2016 at 30.1%.
For feminists to make the claim that women have had very slight gains in representation is confounding and disingenuous. Individuals will always face challenges and need to sacrifice in order to gain success in politics and business, but the grievances of the relatively few angry feminists are not shared by the majority of females. Most women are content to rely upon men, in varying degrees, financially, socially, emotionally, and sexually and do not consider themselves oppressed and enslaved.
Many women do not feel the need to have a 50/50 representation within all areas of the public sphere. In our Western world women have equal status, rights, and opportunities as men, so why aren’t the feminists heralding their success? Though the feminist movement has for decades actively marginalised and vilified gender-based distinctions they have been unable to change the ontological realities of gender. Thus, those women who legitimise gender-based divisions of labour, appreciate the value of masculine men and feminine women, oppose abortion, and find personal worth and value in their role as wives and mothers are not considered success stories.
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Faith is a fight for the Christian in that we must work hard, discipline ourselves, and sometimes struggle to keep on believing. The seeds of unbelief remain in our hearts and sometimes it seems as if they have so successfully sprouted that real faith is almost choked out.

Faith is not a one-time event for the Christian. It is not merely something that we did at some point in our past. Certainly, there was a time when we moved from unbelief to belief. But that moment of initial believing ushered us into a life of faith. A Christian is someone who, having initially trusted Jesus as Lord, goes on believing. We continue depending on Christ. This trust is not perfect. Sometimes it may grow dim and waver, and other times it can be strong and sure. But faith, for the Christian, is continuous. It is ongoing. It is a way of life.
The Apostle Paul calls this way of life a fight. He encouraged his young colleague in the ministry to “Fight the good fight of faith” (1 Timothy 6:12a). Faith is a fight for the Christian in that we must work hard, discipline ourselves, and sometimes struggle to keep on believing. The seeds of unbelief remain in our hearts and sometimes it seems as if they have so successfully sprouted that real faith is almost choked out. At such times I take comfort in that heart-broken father who asked Jesus to heal his son. With his demon-possessed boy writhing in the dirt at his feet and foaming at the mouth, this man looked at Jesus and, with tears in his eyes said, “Lord, I believe; help my unbelief!” (Mark 9:24). He had faith (“I believe”). But he was lacking in assurance (“Help my unbelief”).
These words have been my prayer many, many times over the course of my life. When trials come, when it seems that God’s promises (what He has pledged Himself to do) are being contradicted by God’s providence (what He actually is doing), our faith can be severely tested. At such times the person who is trusting Christ needs to remember that the Christian life is a fight, and we are called to “fight the good fight of faith.”
One good way to equip yourself for this fight is through Scripture memory. What makes faith hard and unbelief easy is losing sight of things that are true.
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