Texas Baptists Offer Lessons to Southern Baptists on Female Pastors
The proponents for female pastors by and large do not ground their arguments in scripture, but the conservatives do. This is no small point. Two of the messengers speaking against the motion took their stand on scripture. They quoted specific verses about pastoral qualifications and encouraged messengers not to question God’s word. Given the context, these two men showed great boldness and conviction. What a contrast to messengers who argued for female pastors and who made broad appeals to justice and equality. They talked about how women will be traumatized and damaged if they aren’t allowed to serve as pastors. But there was very little appeal to scripture.
Here is an interesting development in the debate over female pastors among Baptists. At last week’s annual meeting of the Baptist General Convention of Texas (BGCT), messengers considered a motion that calls the BGCT to…
Affirm women in all ministry and pastoral roles, and that the BGCT Executive Board be instructed to have staff create programs, resources and advocacy initiatives to assist churches in affirming appointing and employing women in ministerial and pastoral roles.
This motion is no surprise in the context of the BGCT. While the BGCT still has theologically conservative churches in its ranks, it also has a good number of progressive churches as well. It is the progressive wing of Texas Baptists that has historically opposed the SBC’s position on pastoral qualifications and that has kept the BGCT open and welcoming to churches with female pastors.
Nevertheless, the motion did not pass as submitted. After some debate, messengers approved an amended motion that removes the affirmation of women serving as “pastors.” The amended motion reads as follows:
Request the BGCT Executive Board to resource BGCT staff to continue developing more strategies, resources, and advocacy initiatives to assist churches in affirming, appointing, and employing women in ministry and leadership roles.
So what happened here? Why was a female-pastor-welcoming convention unable to pass a formal affirmation of women serving as pastors? I was able to listen to a recording of the entire debate, which lasted just over 30 minutes. You can listen to the entire debate here: Texas Baptists Debate Motion about Female Pastors: [Download Audio Here]
The bottom line is that some of the progressive messengers wished for the BGCT to go on the record affirming women serving as pastors. Conservative messengers spoke against this and argued that such a view is directly at odds with Scripture. Other messengers struck a moderate tone and argued that the BGCT shouldn’t make this a point of division and should accept both views among their cooperating churches. One of the “moderates” even suggested that the BGCT will eventually get to full affirmation, but it is too soon to do that now. Give it some time, and Texas Baptists will get there. But not right now. Progressives strongly opposed the watered-down amendment. They wanted the formal affirmation of female pastors. But in the end they lost, and the moderates carried the day.
The debate is illuminating in more ways than one. And I think there may be some lessons in it for the Southern Baptist Convention as we continue our own debate concerning female pastors.
1. The doctrinal dividing line concerns the office of pastor, and the progressives understand this. They made this very clear during the debate. Another progressive made it clear after the vote in an editorial for the Baptist Standard:
Texas Baptists’ denial of unilaterally affirming women as pastors reveals something deeply troubling about their lack of precise language… A woman’s calling by God will not change if we, Texas Baptists, choose to call her something else. However, our inability to call a woman what she is demonstrates our disregard for precise language… Why is this inaccuracy allowed to continue within Texas Baptist life?
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The Gospel of Genesis
God in justice dealt out curses because of Man’s disobedience. And within the curse of God towards the serpent we see HOPE. “And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel” (Gen 3:15). God promised that there would be war between the serpent and the One that would come from Eve, but that seed of the woman would “bruise” the head of the serpent, though He Himself would be bruised. Death came because of sin, but God promised to destroy the devil and his work through the One to come.
I try to write short, concise pieces for my blog, but I would like to share something longer today. Can you handle it? Can you focus in for a few minutes longer to see something glorious from the book of Genesis? God, from the very beginning, has been revealing the gospel to His people, and I want to give you a glimpse into a tiny fraction of the glorious riches of Christ found in the very first book of the Bible.
Pre-Genesis
But before I do that, did you know that the gospel message was before the beginning? Before God ever spoke anything into creation, He had perfect Trinitarian unity with Himself, and He had all glory (John 17:5). He eternally existed as God over all things (Psalm 90:2). In this state, the Triune God waited to enact the gospel plan to save sinners through the death and resurrection of the Son, to the praise of His glory (1 Peter 1:20, Eph 1:4, John 17:24). So it should come as no surprise, that even “in the beginning” the gospel plan begins to be spelled out.
Genesis
In the beginning, God created the heavens and the earth.
Genesis 1:1
God is the Creator of all things who existed before the beginning. He created light, the heavens, water, land, plants, sun, moon, stars, sea creatures, flying creatures, land creatures… “Then God said, “Let us make man in Our image, according to Our likeness… So God created man in His own image; in the image of God He created him; male and female He created them (Gen 1:26-27). In the next chapter we get a zoomed in picture of how God did this: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed” (Gen 2:7-8). God gave mankind LIFE and FELLOWSHIP with Himself. God also gave a command to keep.
Gracious Command and Grievous Sin
And the LORD God commanded the man, saying, “Of every tree of the garden you may freely eat; “but of the tree of the knowledge of good and evil you shall not eat…”
Genesis 2:16-17
God gave a very generous command. What gracious words: “freely eat”! But of one tree they were not allowed to eat. They were not allowed to eat of the tree of the knowledge of good and evil, “for in the day that you eat of it you shall surely die” (Gen 2:17). Despite the gracious words of God, we know the tragic story. The serpent deceived Eve, and Adam walked headlong into sin. “So when the woman saw that the tree [was] good for food, that it [was] pleasant to the eyes, and a tree desirable to make [one] wise, she took of its fruit and ate. She also gave to her husband with her, and he ate” (Gen 3:1-6). They broke God’s gracious commandment.
According to God, “the day that you eat of it you shall surely die;” but you might say, “I thought they hid themselves and were thrown out of the garden?” True, man and woman did not physically die in that day, though sin would surely bring about physical pain and death. There was a more serious death that occurred in their act of disobedience. “And you [He made alive], who were dead in trespasses and sin” (Eph 2:1). “For the wages of sin is death” (Rom 6:23). Man became spiritually dead. They were air-breathing, heart-beating dead men. God had breathed into man, making him a living being and giving him fellowship with God. But now, because of man’s rebellion against his Creator, man was dead in sin and separated from God. Just as Adam and Eve hide themselves from God’s presence, so all sin separates us from God’s favorable presence. “But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear” (Isa 59:2).
Hopeful Curses
God in justice dealt out curses because of Man’s disobedience. And within the curse of God towards the serpent we see HOPE. “And I will put enmity between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel” (Gen 3:15). God promised that there would be war between the serpent and the One that would come from Eve, but that seed of the woman would “bruise” the head of the serpent, though He Himself would be bruised. Death came because of sin, but God promised to destroy the devil and his work through the One to come.
Adam and Eve were separated from God because of sin, and they lost access to the tree of life and the presence of God (Gen 3:23-24). Yet the promised hope remained that One would come and to save. For now, Adam and Eve would live, work, and have children under the curse. And those children to be born would inherit something from their father: “And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth” (Gen 5:3). Adam was created with life in the likeness of God. After his sin and spiritual death, Adam had children in HIS own likeness, without life. And this progression continues on throughout the ages. Men have children in their likeness, with spiritual deadness inherited from their father Adam. “For as in Adam all die” (1 Cor 15:22).
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The Bible’s Strange Instructions for Opening the Giving Lock
The gospel and God’s grace to us are not set aside in giving, but God himself, in his grace, is the one with the power to make this grace abound in us. God’s blessings result in good works.[v] And every good work is the work of generosity. In this, we return to Paul’s first reason for giving: it is a grace. Generosity is beautifully cyclical. When we actually cheer as money leaves our wallets, we are a place of delighting as God delights. It is then that we are experiencing the gift God intends to give us, the gift of generosity.
I worked for a few years in development and was trained in best practices for raising money. I was blessed to work for a Christian organization that was committed to raising money in a godly way, but the broader development industry doesn’t have many scruples in doing what they do best: separating people from their money. And they are clever! How does a development professional unlock the giving vault?
Secular Generosity
The secular handbook on getting people to give reveals a lot. There are three universal rules in development:[i]
1) Appeal to donors’ emotions, not their minds: tell a story that will move them;
2) Inflate a donor’s sense of importance and appeal to their interests;
3) Create urgency: donors need to feel as though the need is immediate and significant.
Christian Generosity
The Christian generosity handbook is very different. Having delivered his four strange reasons for giving. Paul is now going to five equally strange instructions for giving in his letter to the Corinthian church. Paul’s instructions contradict the development professional’s handbook at almost every turn. Paul tells us we should give this way:
1) Thoughtfully
2) Not reluctantly
3) Not under compulsion
4) Cheerfully
5) Through the power of Christ
Paul explains his instructions this way in 2 Corinthians 9:7-8: “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” It is staggering just how different this is from today’s secular handbook for giving.
Faux Christian Generosity
But shouldn’t we take tithing seriously? The LDS (Mormon) Church takes tithing very seriously. In an official publication, they state that a bishop may move forward with disciplinary action on that member including “information probation, temporarily restricting his privileges as a Church member – such as the right to partake of the sacrament, hold a Church position, or enter the temple.”[ii] That’s a far cry from our evangelical churches today. On the one hand, the LDS Church is to be commended for the seriousness with which they take stewardship and generosity. On the other hand, these guidelines draw very near overturning two of the ways in which Scripture calls us to give: “not reluctantly” and “not under compulsion.”
The Beautifully Strange Difference
Where today’s handbook tells one to appeal to the emotions, not reason, Paul tells us our giving must be thoughtful. Where the secular handbook tells us that any giver, even a reluctant giver is okay, Paul tells us that true generosity requires that there is an eagerness.
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Who Do You Say That I Am?
There’s Yuppie Jesus who encourages us to reach our full potential, reach for the stars, and buy a boat. There’s Platitude Jesus, good for Christmas specials, greeting cards, and bad sermons; he inspires people to believe in themselves, and lifts us up so we can walk on mountains. There’s Good Example Jesus who shows you how to help people, change the planet, and become a better you. And then there’s Jesus Christ, the Son of the living God. Not just another prophet. Not just another Rabbi. Not just another wonder-worker. He was the one they had been waiting for.
The greatness of God is most clearly displayed in his Son. And the glory of the gospel is only made evident in his Son. That’s why Jesus’ question to his disciples is so important: “Who do you say that I am?”
The question is doubly crucial in our day because not every Jesus is the real Jesus. Almost no one is as popular in this country as Jesus. Hardly anyone would dare to say a bad word about him. Just look at what a super-fly friendly dude he is over there. But how many people know the real Jesus?
There’s Republican Jesus who is against tax increases and activists judges, and for family values and owning firearms.
There’s Democrat Jesus who is against Wall Street and Walmart, and for reducing our carbon footprint and spending other people’s money.
There’s Therapist Jesus who helps us cope with life’s problems, heals our past, tells us how valuable we are and not to be so hard on ourselves.
There’s Starbucks Jesus who drinks fair trade coffee, loves spiritual conversations, drives a hybrid and goes to film festivals.
There’s Open-minded Jesus who loves everyone all the time no matter what, except for people who are not as open-minded as you.
There’s Touchdown Jesus who helps athletes run faster and jump higher than non-Christians and determines the outcomes of Super Bowls.
There’s Martyr Jesus, a good man who died a cruel death so we can feel sorry for him.
There’s Gentle Jesus who was meek and mild, with high cheek bones, flowing hair, and walks around barefoot, wearing a sash and looks German.
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