The Warmth of the Local Church for the Suffering
God made the local church to be a body that operates together, and we behold its beauty in the way each member works together (Rom. 12:4–5). Throughout our circumstances we all take turns in various roles. One season might find us able to become the sister or brother of great support for a church member, while other times we might merely be a small spark of hope in the midst of another’s grief. Both matter.
I peered down at the update on my phone while guilt nestled in over my body. A family in our church was walking through a medical emergency, and everything in me wanted to move into action—except I stood immobilized. I couldn’t drive to the hospital, carve out time for a visit, or even bring a meal. Our family was sick, slowly waiting out the fight of our immune systems, while I struggled with being unable to come to the help of my friend. Prayers filled my mind, but part of me still craved the opportunity to support the saints who needed it.
It’s a feeling many of us might experience at one time or another. Maybe we’ve benefited from the close support of brothers and sisters in Christ in the midst of our own suffering, and we naturally want to rush to the aid of those who are hurting around us now. Or perhaps this tendency runs deeper inside our personality. The drive to constantly say yes and give the most we can to others eats at us each day. It pushes us to take on more than what’s feasible, and it crushes us when we find ourselves unfit for the task.
While God calls us to sacrificial love, he never intended us to bear this weight alone. Instead, in his kindness, he formed a community of people who work together to keep the flame of faith strong in the church. Just as a campfire finds fuel from the logs as well as the tiny kindling, together, the church can come alongside our fellow sufferers and bring warmth through the big and the small.
Burning Logs
God created each of us to live in community. Admonitions in Scripture largely speak to a host of people, not just the singular Christian. We are told to encourage one another, help bear each other’s burdens, and spur one another on toward Christ (Heb. 10:24–25; Eph. 4:29; 1 Thess. 5:14). Proverbs reminds us of the blessings of friendship particularly in times of adversity (Prov. 17:17), while the book of Job warns us of comfort-gone-wrong. As we walk through difficulty and suffering, we all need the support and care of saints who can continue to carry us and direct us toward Christ.
We need them to check in on us with texts, provide a listening ear for our questions, and hold us in our tears. We need their assuring face every Sunday as we join with the body, so we can remember their prayers and support for us in our suffering. Like logs in a fire, these people help keep the light going in the midst of our darkness with their steadfast care and faithfulness. The steady burn of their love and closeness continues to warm and push us through the cold.
I think often of seasons of my own grief and the people who stood close by, sacrificing time to babysit, rearranging their schedule on my behalf, and taking the time to listen to my tearful words.
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Make the West Christian Again?
In a recent interview with LBC host Rachel Johnson, Dawkins expressed concern about London’s growing numbers of Mosques, admitting, “If I had to choose between Christianity and Islam, I’d choose Christianity every single time.” Dawkins went on to say, “[Christianity] seems to me to be a fundamentally decent religion, in a way that I think Islam is not.”
Evolutionary biologist and raging atheist, Richard Dawkins, has made a career denigrating Christianity. But it seems the author of ‘The God Delusion’ may be slowly waking up to the fact that those who drive Christianity out of society are preparing the way for another religion.
In a recent interview with LBC host Rachel Johnson, Dawkins expressed concern about London’s growing numbers of Mosques, admitting, “If I had to choose between Christianity and Islam, I’d choose Christianity every single time.”
Dawkins went on to say, “[Christianity] seems to me to be a fundamentally decent religion, in a way that I think Islam is not.”
Dawkins’ concern is nothing new. Author Peter Hitchens has long been sounding that alarm. Back in 2018, in an interview on Conversations with host Vicky Warren, Hitchens warned that when militant atheists drive Christianity out of Europe, they will not create an atheist paradise in its place. Rather, it will leave a gap for Islam to fill.
According to Hitchens, the West’s material prosperity, military force, and anti-terror laws are not a reliable or sufficient defence against a rise in Islam.
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Polygamy in the Bible is Not Prescriptive
How should we view the patriarchs of the Old Testament who practiced polygamy? First, we must recognize that polygamy is described as something they practiced but never as something God prescribed. We should view these men as they are described, flawed human beings, who sinned immensely, that God still loved and worked through. This should encourage us because we all are sinners. I’m glad God works with flawed people like you and me, but make no mistake, polygamy is not and has never been intended by God.
I recently wrote an article responding to polyamorists’ claim that “love is not a finite resource.” This got me thinking about possible objections to what I wrote. Some might ask, “If human love is a finite resource, then why did the Old Testament patriarchs have so many wives and concubines?” This is a fair question that all Christians need to be able to respond to.
The ugly truth is that many of the heroes in the Old Testament were polygamists. Jacob had two wives and Esau had three. King David, the man after God’s own heart, had at least eight wives. Solomon, not to be outdone, had a staggering seven hundred wives (1 Kings 11:3).
These examples from Scripture are perplexing because God used these men to do great things for his name and his people. Would God use men who were living in sexually sinful lifestyles to fulfill his purposes? Was polygamy permissible for these patriarchs, and if it was, is it permissible for us?
To answer these questions, we need to determine one thing. Are these passages about polygamy prescriptive or descriptive? Are they prescribing how we are supposed to live, or are they describing events from the past?
Many passages in Scripture describe events God doesn’t condone. Lot’s daughters getting him drunk and having sex with him comes to mind (Gen. 19:32–36). But many passages of Scripture prescribe how we are to live as followers of God, such as when Jesus prescribes loving God with all of our heart, soul, and mind (Matt. 22:37).
Is polygamy prescriptive? The short answer is no. Here’s why. God never commands or condones polygamy in Scripture. The opposite is true.
The first mention of polygamy in Scripture says, “Lamech took to himself two wives” (Gen. 4:19). We are then told that Lamech, a descendant of Cain, boasted to his wives about murdering a boy (Gen. 4:23).
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No One Shared the Gospel with Me
As Christians, one of our primary tasks is to share the good news with those who desperately need it, and who needs it more than those who are lost. In order to do this our attitudes need to be completely re-shaped and conformed to Christ.
You wake up in the morning, scratch your back and stretch. You grab some coffee and then sit down to read the news. The first story that catches your eye includes a photograph of people doing something that makes your blood boil. You grit your teeth and mutter something under your breath and then share the link with your friends on your favorite social media site with some choice comments.
You decide to go shopping. While walking through the local store, you see a group of teenagers. They are brash, loud, and obnoxious. Several of them have multiple tattoos and piercings. The band logos and art on their clothing are offensive to you. They cast a sneering glance at you as you walk by. You can feel your blood pressure rising. You pull out your phone and write a quick tweet about how much you dislike the younger generation.
I was one of the lost people we see every day.
I could go on, but the point I want to make concerns our attitude as Christians towards the lost people we see every day. This is important to me because I was one of those lost people, and not once did any Christian even attempt to talk with me about the Gospel of Christ. I’ve often wondered why.
I grew up near Houston, Texas, deep in the southern part of the United States. It’s often called “the Bible Belt” because there are so many churches and so many Christians. Presumably, I ran across some of them during those years. If so, not one of them spoke a word to me about Jesus. (While in high school, I did encounter an elderly gentleman handing out Gideon’s pocket New Testaments to students. He gave me one but didn’t speak. I’m thankful that he showed at least that much care because several years later, God used that New Testament to draw me to Christ).
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