Logos users, you’ve got a lot to look at today. You’ve got until January 6 to save through the 12 Days of Logos sale. Then you’ve also got a New Year’s Sale and this month’s free and nearly-free books which include some really solid titles. So have at it!

“I heard you set a goal for the new year to read Scripture more faithfully. That’s great! But I was also told that now you’re feeling a bit overwhelmed. You want to be in the Word, but you’re just not quite sure how that’s going to work. I get it; and if I could, I’d like to offer you a couple of pieces of advice.” The advice is good!

Andy Stearns writes about the worst year of his life and helpfully distinguishes between the cloud and the crowd of witnesses. “2023 was a terrible year for me and my family. One of the worst things that could happen, did. Yes, I recognize that every bad situation could be worse. I recognize that others have gone through even more terrible and grievous situations. And at the same time, for my family, 2023 really has been the worst thing to take place. But I say that while trusting God.”

You should still have some of your monthly free articles available to read this important column at World magazine. “Like many young professional athletes, Edwards is wrestling with the trappings of wealth and fame. Recently, an Instagram model, Paige Jordae, published, on her social media account, screenshots of a text conversation she had with the NBA star.”

I keep running across the book The Great Dechurching but haven’t yet gotten around to reading it. This review by Michael Lawrence seems to cover its main strengths and weaknesses very well. This insight is one I need to think about more: “Moving is one of the most dangerous things a churchgoer can do.”

“Lately this question has been challenging my heart: would I rather have a knowledge of the future and an ability to control it in some way; or will I be content with the opportunity to learn to trust in and know Jesus in deeper ways?” This is a question all of us would do well to ponder.

This article will probably mostly apply to the Type-A personalities! But it includes a good structure for starting this new year with strength.

…we inhabit a world of sin where any trait or quality can be used for God-glorifying ends or for self-glorifying ends. Not only that, but God calls us to be always willing to deny our desires in order to serve others.

Reading the Bible isn’t just reading words on a page but listening to one who loves us more than life itself, and who has a very clear agenda for our lives and our world.
—Gary Millar

I draw a deep breath and put pen to paper. But the words won’t flow. Not yet. I pause for a moment to gather my thoughts. I know I need to prepare an expression of sympathy, to write out a letter of condolence to a friend who has suffered a tragic loss. I want him to know my love, my support, my comfort in this, his hardest hour. I picture the one who lived and then died, who flourished for a time, but who was soon gone like the flowers that fade, like the dust that blows in the wind. And I see once again the fleeting nature of life.

Life is fleeting—fleeting like the dew that settles to the grass in the dark of night, but then burns away with the earliest heat of the morning.
Life is fleeting—fleeting like the leaves of the tree that open in the spring, that catch the light of the sun through the summer, but that fall to the ground in the first cool days of autumn.
Life is fleeting—fleeting like the lily that blooms in the darkness of night, that displays its beauty for a single day, but that by evening fades and wilts away. It is here today but gone tomorrow and its place knows it no more.
Life is fleeting—fleeting like the mist that rises in the cool morning air but is then blown away by the gentlest breeze. It is fleeting like the spring snow that falls from a cold sky but melts the moment it touches the warm ground. It is fleeting like a ship that fades into the distance and sails over the far horizon, fleeting like a train that rushes past with a roar and is gone. Scarcely do we draw our first breath before we draw our last. Scarcely do we open our eyes before we close them once more. Scarcely do we live before we die.
No wonder the Sage says, “If a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity”—vapor, smoke, dust. There is a time to live and a time to die. But the time to live seems so short and the time to be dead so long.
Still I must believe that though life is fleeting, life is precious. Though life is over so soon, it matters so much. For though life ends, it continues, for though we sleep in the dust, we rise again. Time is bound to eternity. Hence, “Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” It is through life that we prepare for death and through the life we live in this world that we prepare for the life we will live in the next.
So life is precious—precious like the gold that adorned the temple where God’s people went to bow and to worship, to serve and to sacrifice.
Life is precious—precious like the blood spread hastily on the doorposts, the blood of the passover lamb that distinguished Israelite from Egyptian, objects of mercy from objects of wrath.
Life is precious—precious like the jewels upon the High Priest as he entered the Holy of Holies to sprinkle blood on the Atonement Seat, to seek God’s favor for another year.
Life is precious—precious like the pearl a merchant found that was of such great value that he sold all that he had to acquire it and regarded it as the best of all bargains. It is precious like treasure hidden in a field, precious like the gates of pearl in the New Jerusalem, precious like its streets of gold.
And so both are true and neither diminishes the other. Life is fleeting and fragile but precious and so very meaningful. Though it is short, it is significant. Though it inevitably ends, it matters so much. Though it is but a blip and a dash, it is of the highest worth.
And with that in mind, I can prepare an expression of sympathy that accounts for both the significance of a life lived and the tragedy of a life lost, for both the sorrow of a life that has ended and the joy of a life that will never end.

What does your heart hunger for? What does your spirit thirst for? What is that thing that if you had it, that dream that if you achieved it, that reward that if you gained it, you’re sure you would now be satisfied, you’re sure your restless heart would finally be at peace?

There are many things we hunger for, but only one so very good that Jesus promises to satisfy it: “Blessed are those who hunger and thirst for righteousness,” he says, “for they shall be satisfied.” Here is a hunger so good that it should take preeminence above all others; here is a hunger so right that it should subsume all others; here is the one hunger that is so close to the heart of God that he promises it will be satisfied.
But what is this “righteousness” that we are to long for? The root word is used about 600 times in the Bible so it’s obviously quite important. Like so many other words, it can be translated in different ways—sometimes as “righteous” or “righteousness,” and other times as “justice” or “justified.”
The word is associated with salvation so that in God’s sight we are either righteous or unrighteous—either saved or unsaved. It’s associated with sanctification so that behavior can be righteous or unrighteous—either consistent or inconsistent with God’s will. It’s associated with justice so that society itself can be righteous or unrighteous—either promoting peace and equality or partiality and favoritism. And it’s associated with the future, the fullness of the kingdom of heaven when righteousness will permanently conquer unrighteousness.
So the question is, when Jesus says “blessed are those who hunger and thirst for righteousness,” what kind of righteousness does he mean? I think it’s best to see him as including all of these dimensions because they are so closely linked to one another. While personal holiness may have been foremost in his mind, surely he would not wish for us to disentangle that dimension from the others. After all, it’s impossible to long to be saved but not sanctified; it’s unnatural to long for holiness but not heaven. And so there is a hunger within the Christian soul that is very deep and very wide: A hunger for righteousness expressed in salvation, in holiness, in justice, and in heaven.
And what is God’s promise toward those who have such a hunger? “They shall be satisfied.” The hungry shall be made full. The thirsty shall be quenched. But here’s the thing: Of these four hungers, only the hunger for salvation is completely satisfied here and now. In the moment we are saved, we are fully justified. We can never be more righteous in God’s eyes than we are right now, and never less righteous. And that’s because when God looks at us, he sees the perfect righteousness of his perfectly righteous Son.
But we can be more holy than we are right now; we can see more justice than we do right now; we can have a deeper longing for heaven than we have right now. And so we need to observe something interesting about these appetites. As God begins to meet them, he also increases them. The fuller we get, the hungrier we get. The more we drink, the more we thirst. Our longing for righteousness doesn’t diminish over the course of our Christian lives, but grows all the more! Our growth in holiness makes us crave even more holiness. We are glad to see advances in justice, but it increases our longing for perfect justice. We have a deep longing for heaven, but the closer we get the more we yearn for it.
We will long and yearn and hunger and thirst until the day God finally fulfills the great promise he makes in the book of Revelation. In that day…

They shall hunger no more, neither thirst anymore;the sun shall not strike them,nor any scorching heat.For the Lamb in the midst of the throne will be their shepherd,and he will guide them to springs of living water,and God will wipe away every tear from their eyes.

All those tears we’ve shed over the sins that made our salvation necessary, God will wipe them away. All the hunger we have to be holy even as God himself is holy: God will satisfy it. All the thirst we have to see justice extend from sea to sea, from pole to pole: God will quench it. All the craving we have to live in a world where there is only ever righteousness forever: God will grant this most precious desire. We will eat, we will drink, we will feast, and our hearts will be at perfect peace. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.