Grief gripped the entire Nashville community. In shock, as pundits and politicians attempted to make sense of the senseless, across our presbytery men and women gathered in their homes, schools, and churches to pray. We did not need to ask, “Why did this have to happen? Why did this have to happen to us?” We know why. It was for precisely this sort of calamity that Jesus came in the first place. He came to deliver us from our sin and the corruption of this valley of tears.

“Time after time mankind is driven against the rocks of the horrid reality of a fallen creation.  And time after time mankind must learn the hard lessons of history—the lessons that for some dangerous and awful reason we can’t seem to keep in our collective memory.” Hilaire Belloc
Day dawned on March 27th in Middle Tennessee with the redbuds blooming, the songbirds trilling, and the gentle breeze blowing under crystalline springtime skies. There was little portent of what the unfolding of the day might bring. Several committees had gathered and were diligently working on preparations for the upcoming stated meeting of the Nashville Presbytery. The senior pastor of Covenant Presbyterian Church, Chad Scruggs, was in one room, and several of his elders were in the next room over.
Suddenly, unexpectedly, our deliberations were interrupted by a flurry of calls and texts: there was an active shooter at Covenant’s school facility. We emptied into the hallway, stricken, eyes clouded with unbelief, horror, and grief. Spontaneous cries of supplication and intercession went up. The Covenant men hurried on their way back to the church. The rest of us began frenzied monitoring of the news while contacting our own flocks and families to mobilize prayer.
Our worst fears were realized. A disturbed young woman armed with assault weapons and seething hate shot her way into the well-secured building and proceeded to take the lives of three 9-year-old students and three adults before the Nashville Metro Police were forced to stop the assailant with lethal force. One of the victims was the daughter of Pastor Scruggs.
Grief gripped the entire Nashville community. In shock, as pundits and politicians attempted to make sense of the senseless, across our presbytery men and women gathered in their homes, schools, and churches to pray. We did not need to ask, “Why did this have to happen? Why did this have to happen to us?” We know why. It was for precisely this sort of calamity that Jesus came in the first place. He came to deliver us from our sin and the corruption of this valley of tears. Moreover, He comforts us in our pain and sorrow.
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We must all decide how far our collective moral consciousness will allow the social justice movement to go in its exploitation of our boundaries. I suggest that we have allowed it to go quite far enough. The sexualization of children has no place in schools or in our society. It is simply one boundary that should not be exploited.

Allyn Walker, a former professor at Old Dominion University who identifies as non-binary, resigned last month following criticism stemming from Walker’s views on pedophilia. Walker argued that pedophiles should be destigmatized by identifying them as “minor-attracted persons” (“MAPs”) rather than the pejorative term “pedophile,” because attraction to children is a sexual orientation and not immoral.
The pretense is that pedophiles are more likely to seek treatment if their sexual proclivities are destigmatized. Instead of relying on empirical evidence to determine the reasons for those proclivities or strategies that will keep children safe, Walker relies on queer theoretical tools to argue that pedophiles are wrongly oppressed by society’s power structures as a group of the most “hated folk devils of our time.”
What Is Queer Theory?
Walker is a queer sociologist and criminologist who uses the lens of queer theory to explain human society and crime. Like other critical theories, queer theory seeks a collective critical consciousness that will identify and dismantle identity power structures and dynamics.
Queer theory seeks to unite oppressed groups that fall outside the privileged normative language categories of sex (male or female) and sexuality (straight, gay, bisexual) into a single, oppressed banner of queer. To do this, it relies on the postmodern knowledge principle, which rejects objective knowledge and favors “knowledges” that arise from the lived experiences of individuals of certain identity groups.
Queer Theory’s Application to Pedophilia
Walker uses theoretical tools to problematize the treatment of pedophilia as a sexual perversion to achieve her agenda. She uses the power of language to advocate for the new acronym “MAP” and blurs boundaries of sexuality. The focus is on the collective oppression of pedophiles.
Using a “deconstructionist” perspective, Walker argues that pedophilia is a “social construct.” She boldly concludes that sexual attraction to minors is not morally offensive and claims that the vilification of pedophilia is more about control of sexual minorities than it is about the health or safety of children.
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Don’t ever let it cease to amaze you that you, Christian, have peace with God. Don’t let another day go by still an enemy of God. Turn from your sin and trust in Jesus. He offers peace and reconciliation through His cross. May God be praised for His incredible grace.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.Romans 5:1
I remember telling someone once that I was committed to reconciling with them. Their reply was, “I didn’t even know anything was wrong.” Sometimes that’s how it goes: You learn about a problem from someone telling you that they’ve found the solution. That’s the kind of thing that can happen when reading the Bible too. Paul tells the Romans something absolutely mind boggling. He says, “you have peace with God” (Rom 5:1). Before I get to how amazing this is, I want to tell you what this solution tells us about the problem.
War With God
For some, that verse might be the first time they’ve considered that they don’t have peace with God. “Wait a minute. Peace with God? Why would I need peace with God? I thought I was ok with God.” Wrong. Apart from Christ each one of us is at war with God. There is no one neutral with God. The Bible calls it enmity or war or rebellion. You are not just uninterested in God. You are at war with the living God.
And not only are you at war with God, but God is at war with you. You have broken his law. As R. C. Sproul famously said, you have committed cosmic treason against the King of the Universe. And God plainly tells us that the soul who sins will die (Eze 18:4) and that the wages of sin is death (Rom 6:23). God is a just Judge and is angry with the wicked every day (Psalm 7:11). God is not wicked so as to sweep your sin under the rug. He is just and will bring every deed into judgement (Ecc12:14). By nature you are a child of wrath (Eph 2:3). By default you do not have peace with God.
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