What is Repentance?
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As our roots go deep in Christ, the fruit of our lives is the fruit of the Spirit (Gal. 5:22–23). This is an important point. By repentance, we are not making another resolution to “do better next time.” Rather, by repentance, we are asking God to “create in me a clean heart…and renew a right spirit within me” (Ps. 51:10). We are turning from our sin by asking God not only to forgive us from our sins, but to change our lives.
When Matthew abruptly introduces us to John the Baptist, he focuses his remarks on the central theme of John’s message: “Repent, for the kingdom of heaven is at hand.” (Matt. 3:2).
Certainly, John said more as he preached in the wilderness; however, this summarization is not an out-of-context soundbite from John’s preaching. Central to John’s ministry and message was the exhortation to repent, in view of the coming kingdom—that is, in view of the coming King. Consider:
- John baptized people as they were “confessing their sins” (Matt. 3:5)
- John turned away the Pharisees and the Sadducees who did not “bear fruit in keeping with repentance” (Matt. 3:8)
- John defined his own baptism as a baptism “with water for repentance” (Matt. 3:11)
God sent John into the wilderness to prepare the way for the coming of King Jesus, and those preparations required repentance.
What, then, is repentance?
The word for repentance in Greek (μετάνοια; metanoia) carries a basic meaning of changing one’s mind. The common word for repentance in Hebrew (שׁוּב; shûb) has a basic meaning of turning—turning away from one thing, and turning toward another.
So, repentance is more than coming to a different opinion in one’s mind about something. Repentance is a whole turning away from our sin, and turning toward Christ.
It’s hard to beat the answer given in the Westminster Shorter Catechism:
Q. 87. What is repentance unto life?
A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.
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Amber Thurman Died Because Of Amber Thurman
One of the consequences of taking your baby’s life through the abortion pill is that it might make you lose yours. Therefore if you are abortion-minded, for your baby’s sake—for your own sake, please do not take the abortion pill or pursue any form of abortion. Amber Thurman’s mother says her last words were: “Promise me you’ll take care of my son.”
When Roe v. Wade was overturned in June 2022, Georgia’s heartbeat law went into effect. The heartbeat law bans abortion after the pre-born baby develops a heartbeat, which happens around six weeks into the pregnancy.
Weeks later in August 2022, a woman in Georgia named Amber Thurman wanted an abortion. She was a single mother to a six-year-old son and nine weeks pregnant with twins. Since she couldn’t have an abortion in Georgia, she drove four hours to a North Carolina abortion “clinic.”
However, because of the “clinic’s” busy schedule that day, they gave her a chemical abortion (the abortion pill), instead of a surgical abortion.
A few days later at her home in Georgia, Amber Thurman became severely ill. She vomited blood and passed out. Her boyfriend called for an ambulance and she was sent to a hospital that evening. She was diagnosed with severe sepsis and died the next morning.
Two years later—Kamala Harris, abortion activists, and the media are blaming Amber Thurman’s death on Georgia’s pro-life bill and Christians.
A couple of days ago, MSNBC published an article saying:
“If the Christian right had not had its way at the Supreme Court, Amber Nicole Thurman would be alive today. She would have been able to get the medical care she needed in 2022…The true crime is that Thurman’s life was cut short because of ideologues who for 50 years trumpeted ‘biblical’ values as they sought to make women pay for unwanted pregnancies, even with their lives.”
The author’s hatred for Christianity is clouding her judgment. Amber Thurman didn’t die because of Christians or Georgia’s pro-life laws. She died because people like MSNBC refuse to tell the truth about the abortion pill.
The article said: “It was not Thurman’s legal use of abortion pills that caused her to die. Deaths stemming from the use of abortion pills are exceedingly rare.”
But that is demonstrably false. Amber Thurman’s cause of death is severe sepsis—a common side effect of mifepristone (the abortion pill). The MSNBC article admits that 35% of women who have died from the abortion pill in America developed sepsis before their death.
A study by the Charlotte Lozier Institute says 20% of women who take the abortion pill experience adverse events that send them to the ER. And of the thousands of women in America who suffer these adverse events every year, 75% of them are listed as “severe or critical” cases.
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Intersectional or Christian – Answering the “Who are we?” Question
Written by S.M. White |
Friday, April 19, 2024
There is always a danger that intersectionality is a temptation to culturally attuned and influence seeking churches. Yet a commitment to Reformed confessionalism and a recognition that God distinguishes the spiritual and temporal kingdoms he rules over we will have a bulwark against those who would wish to insert worldly agendas, and in particular those who seek to insert intersectional mandates to either syncretize or make use of Christianity towards an earthly end.One of the hot topics of discussion among Christians in the United States is the issue of Christian Nationalism. One of the most glaring problems with it is some of the proponents of it make no distinction between the theocracy of Israel and the other common kingdom nations that exist today. They propose that since Jesus is King, that there should be some sort of minimal national fidelity to a Christian creed, or some even suggest applying the moral law, even including the first 4 commandments, which would essentially make the nation a form of Christian theocracy. One can only imagine with politicians swapping out every 4 years or so what kind of God Biden or Trump might get to dictate what we worship, or perhaps which church they would delegate that responsibility to. Rome?
With Biden’s continuation of Obama’s fundamental transformation, and with a sort of cultural decline in general, there is distinct new culture arising to be the Antithesis, and even replacement of traditional Christian, (or so called family) values. Under the name of democracy, and human rights, abortion, race, LGBTQ, trans-humanism, and a host of other intersectional commitments combine where there may be a narrative of grievance or inequality, even down to “healthy-at-any-size” individuals joining together via “identity politics” in movement that has been termed Cultural Marxism.
Cultural Marxism is not like the old Marxism where the inflection points were between the material divisions between the Bourgeoisie and the Proletariat. The social classes and grievances today have been remapped to a group of intersectionals who oppose issues such as white-privilege, male-domination, hetero-normative dominance, with even traditional families being considered part of racial inequality, and therefore at cultural enmity with the intersectional comradery. These new intersectional cultural norms are considered necessary parts of democracy, which America assumes it has the right and responsibility to spread democracy globally, which now comes with these features such as LGBT included, or else the nation or leadership of that nation is pegged as undemocratic, or dictatorial and are therefore problematic.
One of the nations in the sights of this new values democracy is a more traditional values friendly and therefore new values resistant Hungary. Which is one reason many conservatives in America look to it as a beacon and guide for what America should be like. As a American, Reformed Christian who lives in Hungary, I have thought about these things and hopefully have some insights that might be helpful.
First off, Hungary is a culturally Christian country which reminds me more of the 1970s or 80s America. Hungary is more culturally Christian than formal. The statistics are that about half of the population identifies as Christian, where most of them identify as Roman Catholic, but about 1/3 as many of those identify as Calvinist. It has been my experience that most of the churches that identify as “Reformed” or Calvinistic, most would resemble more of a sort of “do-gooder” type of Christianity without much doctrinal understanding or confessional fidelity. Still, nearly 1 million people identify as Calvinists in this small country of about 10 million people.
It does differ from America and many of the Western European nations in that there is not much crime, or delinquency in its capital city Budapest. For example, there is not as much street art painted on buildings and hoodlums don’t go around and destroy cars, or art, and most parts of the beautiful city of Budapest are safe for a woman to walk alone, even at night. Right now the bricks on our sidewalk are being replaced, and there is this sense that the government cares for its citizens, the beauty of the city, the public transportation, good affordable food, natural gas heating, and clean water. It’s not a panacea here.
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True, Lasting Happiness Is Found in Jesus, Not Sex or Sexual Identity
For many years, it was widely assumed that this much higher level of unhappiness was due to humiliation over others’ disapproval. Though society has become much more accepting of the LGBQT lifestyle, unhappiness persists even among those surrounded by affirmation. Being gay or transgender may be celebrated in our culture, but that doesn’t change its nature or eliminate the harm to those engaging in such a lifestyle.
Sex as God intended—in marriage, between a man and a woman—is a pleasure to be celebrated (see Proverbs 5:15-19). Sex outside of marriage brings serious negative consequences—emotional, physical, and spiritual. Promising long-term pleasure it can’t deliver, addiction to sex and pornography enslave and degrade everyone involved. “[The adulterer] follows her, as an ox goes to the slaughter. . . . He does not know that it will cost him his life” (Proverbs 7:22-23).
Research data from 16,000 American adults who were asked confidentially how many sex partners they’d had in the preceding year proved the same point made in the book of Proverbs: “Across men and women alike, the data show that the optimal number of partners is one.” [1] Other research similarly revealed that “people with more sexual partners are less happy.” [2]
Satan would like us to believe that people who have sex outside marriage are happier, but that’s a lie.
Sin Does Not Lead to Lasting Happiness
The unhappiest-looking person I’ve ever seen—face drawn and haggard, eyes vacant—was holding a sign that said, “Gay and happy about it.” I’m not suggesting, of course, that homosexuals can never be happy. God’s common grace offers some happiness to all. But Romans 1:27 speaks of those making these choices as “receiving in themselves the due penalty for their error.” Romans lists many other sins God hates, yet that one is singled out as particularly self-punishing.
I’ve had long, honest talks with those living the “gay lifestyle” who are decidedly miserable—just like many heterosexuals who have idols of their own.
Teenagers and single adults often face heavy pressure to pretend they’re having a great time sleeping around, when privately they’re filled with self-loathing and disillusionment, because reality never lives up to the promises. Likewise, there’s pressure on gay people to project an image of fulfillment. Some people—both heterosexuals and homosexuals—go out of their way to publicly celebrate their promiscuous behavior, all while trying to ignore the emptiness and pain. With the Satan-scripted obligatory claim, “[Fill in sin] makes me happy,” they offer false advertising for the father of lies, who relishes their self-destruction.
Little Idols vs. Infinite God
There’s a tragic irony in the positive term gay. No matter how happy gay may sound, these are the facts about the suicide rate among homosexuals:
The risk of suicide among gay and lesbian youth is fourteen times higher than for heterosexual youth.
Between 30 and 45 percent of transgendered people report having attempted suicide.
I didn’t get these statistics from religious conservatives, but from a secular website sympathetic to gay and lesbian issues. [3] A study that analyzed twenty-five earlier studies regarding sexual orientation and mental health showed that “homosexuals and bisexuals are about 50% more likely than their heterosexual counterparts to suffer from depression and abuse drugs.” [4]
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