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#360 – Rand Paul the Hero, Public Education, and Gentlemen Broncos

Join us for the exciting new episode of Apologia Radio! We talk about current events, public education, and awesome movies!

You can get more at http://apologiastudios.com. Be sure to like, share, and comment on this video. #ApologiaStudios

The Scouring of the American Shire

Check out the full archive of the video edition of Blog and Mablog, available now on the Canon app: canonpress.com/app/

Return, O Wanderer: Come Back to the Local Church

Truthfully, we did see—and are still seeing—the judgment-hand of God. We, as a people, have turned our back on the Lord and should expect to reap the consequences. Yet with any judgment, there is mercy. God is never as harsh with us as we deserve. Even his most severe chastisements are intermingled with grace. He does not treat believers according to their sins (Ps. 103:10), and he makes the sun to rise on the just and the unjust (Matt. 5:45).
So what was—or is—the nature of the judgment we’re experiencing? The Apostle John records for us Christ’s words for the church in Ephesus:
But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place⁠—unless you repent. (Rev. 2:4-5 NASB)
Hear me, friend: this is for us. Our Lord has something against us and is disciplining his people. There are too many reasons to discuss them here. But note the solemn warning: “I will remove your lampstand.” In Revelation 1:20, we’re told that the lampstands represent local church communities. Jesus is saying that unless we repent and renew our love for Christ, our assembly will disintegrate. The church planted will be uprooted. This little light of ours won’t shine.
This is a weighty threat. Remember what happened in Jerusalem following Pentecost? The first generation of believers became devoted to learning from the apostles, coming together in communion, and selling their possessions to care for one another’s needs. Through their faithfulness, their little group quickly grew as “the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
Now, imagine a church community like this extinguished.
Friend, doesn’t this feel weighty to you? Does your soul not ache for the type of fellowship witnessed in that passage—the type of fellowship Jesus threatened to withhold from his wayward Bride? How dare we cut ourselves off from such grace?
We make much of the final Day of the Lord, but far less of the Lord’s Day that comes every week.
If Scripture considers it a judgment for a local church assembly to be snuffed out, then why would any individual casually exclude himself from the church—in effect, replicating that kind of judgment on a personal level?
We must gather with the local church. The Book of Hebrews exhorts us:

Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. (Heb. 10:23-25)

Let’s put it another way. If you learned that tomorrow Jesus was going to return (let’s pretend for a second that it’s possible to know this ), and you had only to meet him in a given location, wouldn’t you move Heaven and earth to be there? The answer is an easy yes, right?
We make much of the final Day of the Lord, but far less of the Lord’s Day that comes every week—the day Christ promises his presence with us as we gather.
My friend, I’m not simply trying to hotly rebuke you but to win you back to Christ. Consider this. What married couple have you known who chose to separate and were happier and more intimate as a result? None? So how can we sever ourselves from the vital Vine, our Lord, fail to commune with him as his people on each Lord’s Day, and expect to remain alive?
At the risk of piling on, consider: do we forget to eat meals each day? When we miss a meal, don’t we immediately feel the effects? So why do we starve ourselves of our spiritual food?
We miss you. You used to be here every week shaking hands and holding doors. Then it was every other week. Then monthly, if ever. And when you’re with us now, you slip away at the end without greeting others. It started with the pandemic and became about family, vacations, or missed alarms. You watch online or listen to the message—usually. But we, the church, yearn for you. “For God is my witness, how I long for you all with the affection of Christ Jesus” (Phil. 1:8).
Return, o wandering friend. Jesus left the ninety-nine to go after the one. He is seeking you, too. An old saint once wrote that he does not have God as his Father who does not also have the church as his mother. Perhaps that’s an overstatement, but I don’t think so. Jesus loves his people. He is the Good Shepherd who laid down his life for them (John 10:11). This means he loves you, if indeed you are counted among his people. Are you?
Come back. You won’t be scorned, mocked, or eyed suspiciously. (If someone looks at you funny, we’re sorry—accept our apology in advance.) We don’t want your tithes, time, or talents as much as we want you. We yearn to fellowship with you again.
See you this Sunday?
In Christ, 

Is Death Past, Present, or Future?

According to Paul, Christians have died, will die, and die every day. What do these different deaths mean, and how else does Scripture speak of our dying?

Monday, August 16, 2021

DOCUMENTATION AND ADDITIONAL READING
PART 1
(0:0 – 12:24):
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National Humiliation and Humanitarian Disaster: Peril Ensues as Taliban Takes Over Afghanistan–to America’s Shame and Grave Danger of Her Allies

WALL STREET JOURNAL (YAROSLAV TROFIMOV)
How the Taliban Overran the Afghan Army, Built by the U.S. Over 20 Years

WALL STREET JOURNAL (YAROSLAV TROFIMOV)
Taliban Seize Kandahar, Prepare to March on Afghan Capital Kabul

WALL STREET JOURNAL (SAEED SHAH)
Afghans Tell of Executions, Forced ‘Marriages’ in Taliban-Held Areas

NEW YORK TIMES (DAVID ZUCCHINO)
Kabul’s Sudden Fall to Taliban Ends U.S. Era in Afghanistan

PART 2
(12:25 – 21:59):
──────────────────
A Brief History of Turmoil in Afghanistan: Why Government Stability is One of the Rarest of Historical Accomplishments and Evidence of the Grace of God to Humanity

POLITICO (NATASHA KORECKI AND CHRISTOPHER CADELAGO)
‘Clearly botched’: Biden White House Under Assault on Afghanistan Drawdown

PART 3
(21:60 – 24:46):
──────────────────
Prayers for Haiti as the Country is Yet Again in Desperate Need of Help After Earthquake Kills Hundreds and Injures Thousands

THE FUND FOR PEACE
Fragile States Index

Reading vs Translating Greek: Retention, Pt 2

When a healthy 70-year-old man is bedridden for ten days, he can lose up to 10% of lean muscle mass in his legs, according to Dr D. P. Jones of the University of Texas. Likewise, if you don’t use a learned language at all, or if you rely too heavily on tools like software, your fluency will atrophy like unused muscle. That is what we looked into last week. Next week I will supply some strategies for regaining reading fluency of Greek.

Today I want to clarify what we are trying to do. We need to understand the difference between reading Greek, and translating Greek.

These are two distinct skills, and each has its place. You will need to adjust your approach at retention, based on which of these skills you are aiming to improve.

Translating Greek refers to the ability to render a Greek word, phrase, or sentence into a suitable English equivalent. Now, of course, you can just skip this step by reading your English Bible, which people a lot better at translation than you will ever be, already did.

But for preachers digging for exegetical insights or nuances in the Greek, translating the passage yourself is the way to go. Or at the very least looking at the Greek words one at a time with your helps, to get a feel for what is lying beneath the veil of translation.

Greek words are made of parts, for example, the lexical stem (which is the definition of the word given in a lexicon), the augment (an added vowel on/near the front of some verb forms that indicates something about which English tense to use in the rendering), and the ending, which are letters on the end of the stem that signal the case (nominative/accusative, etc.) gender (masculine/feminine/neuter), the number (singular/plural), etc.

So, to translate a sentence from Greek to English you need to be able to figure out (“parse”) what’s going on in the words, OR… you can consult a tool to parse it for you. The most helpful “helps” are interlinear Bibles (that put an English gloss above the Greek word), analytical Greek texts (that list the parsing), and Bible software, like Logos, BibleWorks, or Accordance, which allow the user to float a mouse pointer over the Greek word and have the parts and gloss supplied.

I put “helps” in quotes because they certainly do “help” with translation… but they do not help you to improve your reading skills. That is why you need to know the difference between translating and reading—so you know which skill you want to improve.

Reading is the ability to look at the letters, words, phrases, and sentences of the New Testament, and recognize enough of what is going on with the forms so that you know what is being communicated without help. Reading is not analyzing, it is grasping the sense of the letter, the story, the poem, or prophecy without the help of English. A good reader of Greek is literally thinking in Greek as they read, even if they don’t know every word’s meaning or its exact form.

Think of it this way. If you know no Afrikaans (a dialect of Dutch spoken only in South Africa), and I type a paragraph of this blog post in Afrikaans, and you wanted to know what it said, you could use Google translate to tell you, and you would have a pretty good idea of what I said. You would be trusting entirely on the software. Or you could look up every word, one at a time, in an Afrikaans-English dictionary. And yes, you could figure out what I was saying, especially if you had had a semester or two of Afrikaans studies, so you would understand the changes you see that are different from the dictionary entry.

But that’s not reading Afrikaans. That’s translating.

If you want to try that, here is a sample:

Want so lief het God die wêreld gehad, dat Hy sy eniggebore Seun gegee het, sodat elkeen wat in Hom glo, nie verlore mag gaan nie, maar die ewige lewe kan hê.

Translating would feel like this…

Want (Because) so (thus) lief (love) het (have) God (God) die (the) wêreld (world) gehad (had), dat (that) Hy (He) sy (his) eniggebore (only-born) Seun (Son) gegee (gave) het (did), sodat (so that) elkeen (each one) wat (that) in (in) Hom (Him) glo (believe), nie (not) verlore (lost) mag (may) gaan (go) nie (not), maar (but) die (the) ewige (eternal) lewe (life) kan (can) hê (have).

Pretty cool, huh?

You can understand that a word at a time. But a fluent reader of Afrikaans would have a different experience taking it all in as it flows into their understanding, and they would have a different appreciation for how powerfully and beautifully it is being said.

Translating is not immoral.

If you took Greek in seminary, and then, after five years of using software and an interlinear, you can translate the passage you are preaching on into English a word at a time (or just compare it carefully to the ESV, NASB, LSB or another more literal translation), then that’s great—if that’s your goal.

However, if your goal is to read Greek, to think in Greek as it streams into your consciousness, then you will need some strategies to help you acquire that reading fluency.

And for some suggested strategies, sien julle hier weer volgende week! (see y’all back here next week!)

God’s Faithfulness in Affliction (Part 2 of 2)

No one is exempt from suffering. The truth is, life’s painful, and our minds struggle to make sense of it all. So what’s God’s purpose for suffering? Find out when you study along with us on Truth For Life with Alistair Begg.

Listen…

WWUTT 1501 Do Not Be Deceived (1 Corinthians 6:9-11) Part 1

Reading 1 Corinthians 6:9-11 in Part 1 of this exposition, looking first at the context of this often quoted section and the overall point Paul is making. Visit wwutt.com for all our videos!

Some Thoughts on Sin and Hell

It may surprise some to consider that the strongest words in the Bible concerning hell come from the lips of Jesus Christ Himself. For example, in Mark 9:48, Jesus uses imagery from Isaiah 66 to describe hell as a place full of invincible, flesh-eating worms and unquenchable fire. (That’s not exactly the most pleasant picture, is it?)

Mode Matters

The guys are back and they are taking the how-to of baptism. Baptists dunk, dip, or immerse in water. But is mode that important? What did the. early church practice? Are there exceptions if providentially hindered from baptism by immersion? Plus, Jimmy has the bougiest grill ever.Baptist Catechism Q. 100Q. How is Baptism rightly administered?A. Baptism is rightly administered by immersion, or dipping the whole body of the party in water, into the name of the Father, and of the Son, and of the Holy Spirit, according to Christ’s institution, and the practice of the apostles,⁠1⁠ and not by sprinkling or pouring of water, or dipping some part of the body, after the tradition of men.RESOURCESThe Baptist CatechismA Scriptural Exposition of the Baptist Catechism by Benjamin BeddomeRead Beddome’s Exposition online for free here.Support this podcast at — https://redcircle.com/doctrine-and-devotion/exclusive-contentAdvertising Inquiries: https://redcircle.com/brands

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