Withholding Nothing
What are the limits of my faith? Where will I stop when God instructs me to take a hard step?…To even suffer so that His life and sufficiency in me can be more brilliantly displayed for all the world to see?
He said, “Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.”
Genesis 22:12
The great measure of our spiritual life is how far we are willing to trust God.
- If we don’t believe in God’s character, we will never trust Him with anything.
- If we are tentative or somewhat unsure of His character and goodness, we may trust Him in some areas, but there is a limit. If that is so, then there is a limit to how greatly God can use us.
- But if we are fully convinced of God’s goodness, integrity and faithfulness, we will be willing to withhold nothing from Him in faith. These are the men and women who are most greatly used by God.
This was Abraham’s experience. Abraham’s faith was not built overnight. After a long life of walking with God, He came to the ultimate test. God asked him, now over 100 years old, to take the son he’d waited for all his life and sacrifice him on Mt. Moriah (the same mountain, by the way, where God’s son would later be crucified).
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As Chasm Widens, Traditional Anglicans Plot Faithful Future
The same-sex blessing decision by the CoE, with Archbishop of Canterbury Justin Welby’s strong support, has prompted Global South leaders to declare that Welby has effectively abdicated his position as “first among equals” among Anglican bishops. Large English congregations, including St. Helen’s Bishopsgate, not only oppose these new blessings, but also seek connections with overseas Anglicans who uphold biblical teaching.
Faithful Anglicans from around the world gather this April in Kigali, Rwanda for the Global Anglican Future Conference (GAFCON), a renewal movement within the family of churches descended from the missionary activities of the Church of England.
I will participate as both a delegate from the Anglican Church in North America Diocese of the Mid-Atlantic and as media on behalf of the IRD, authoring reports that you’ll be able to read on this blog and in IRD’s publications. Find my coverage at IRD’s GAFCON archives here.
Big decisions are ahead for Anglicans seeking to plot out a faithful future: now is an especially urgent time.
A recent Church of England (CoE) General Synod decision to bless persons in same-sex unions places that church’s leadership outside of biblical orthodoxy, as revisionist U.S. Episcopal Church officials acted in 2003 – necessitating the creation of GAFCON as a faithful alternative.
The February vote for the bishops’ proposal widens a chasm between theologically orthodox Global South Anglicans and the CoE, which now jeopardizes the latter’s centrality within the Anglican Communion.
Global South churches in Africa are growing fast. Emphasis on evangelism, discipleship, and contending for the faith that was once for all delivered to the saints has grown the Anglican Communion to its greatest size ever – the third largest family of churches worldwide.
Revisionist churches in America, Britain, Canada and elsewhere are surrendering to militant secularization and are fast shrinking.
But, faithful Christians persevere in ministering even in those places. This past month, Anglican Church in North America Archbishop and GAFCON Chair Foley Beach visited Wales to consecrate a new GAFCON-aligned bishop to serve congregations there.
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Therefore, Brothers, be all the More Diligent to Make Your Calling and Election Sure…
Look at our motivation for denying self, taking up our crosses and following Christ! If we obey our Lord in our sanctification, working it out with fear and trembling then we will be putting to death our flesh and its sinful desires. In doing this, we become more and more Christlike because we are becoming Spirit-led. If we do this then we will have assurance. If we have this assurance then we will have joy and hope and will run the race set before us in the power of the Holy Spirit as we keep our eyes on our Lord. (Hebrews 12:1-2)
1 Simeon Peter, a slave and apostle of Jesus Christ,To those who have received the same kind of faith as ours, by the righteousness of our God and Savior, Jesus Christ: 2 Grace and peace be multiplied to you in the full knowledge of God and of Jesus our Lord; 3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the full knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 2 Peter 1:1-4 (LSB)
We have spent a large amount of time lately looking at forms of “Christianity” that are really forms of apostasy or heresy. We have also compared their false beliefs with those of other aberrant forms of our faith such as the seeker movement and “liberal Christianity.” There are others to be sure, but what has been amazing is how they all do the same thing. They elevate Man and demote God. They teach salvation by works instead of by grace through faith as a gift from God.
Is it possible to know whether we are genuine partakers of the divine nature and not simply religious converts? Let us look at the Apostle Peter’s understanding of this. If anyone would understand that our own efforts to please God are a total waste of time, Peter would be the man. He declared to our Lord on the night of His arrest that he would rather die with Him than desert Him. However, we all know that Peter not only deserted our Lord that night, he denied Him three times. From that failure and his later restoration by our Lord after He was resurrected, we know that we cannot please God with our own efforts. Any work that we do that is outside of His Grace is just works of the flesh and totally worthless.
Peter was restored to fellowship and service by our Lord. That should be an encouragement to us all. Who hasn’t failed and stumbled horribly? How do we feel when we do that? It should break our hearts and also drive home the point that we cannot walk before the face of God in our own strength. If we try, we will be constantly fighting a losing battle with our flesh, which is still enslaved to this lost and dying world. The only solution is to become Spirit-led. It is through becoming Spirit-led that the evidence of our new nature becomes apparent and the assurance that we have escaped from the corruption that is in the world because of sinful desire becomes enhanced. (See 2 Peter 1:1-4 at the top of this post) Let us look at Peter’s counsel on what we will do if we are enslaved to the Spirit of God rather than to our own flesh.
5 Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 7 and in your godliness, brotherly kindness, and in your brotherly kindness, love. 8 For if these things are yours and are increasing, they render you neither useless nor unfruitful in the full knowledge of our Lord Jesus Christ. 9 For in whom these things are not present, that one is blind, being nearsighted, having forgotten the purification from his former sins. 10 Therefore, brothers, be all the more diligent to make your calling and choosing sure; for in doing these things, you will never stumble; 2 Peter 1:5-10 (LSB)
Our faith was a gift from God at our regeneration (Ephesians 2:8-9). However, our sanctification is according to the will of God; therefore, we are to grow more and more humble as our pride is put to death. This makes us become Christlike. Only genuine Christians can overcome the world and deny their flesh. Everyone can make temporary decisions to do something or stop doing something, but that is only the fruit of will power and is not only temporal, but outside of the grace of God.
What are we to do then? Peter tells us that we are to make every effort to supplement or “supply” our faith. How do we do that and what is it we are to supply it? Again, the answer is to become Spirit-led. This breaks the chains of our fleshly desires and puts us into a mode of obedience to God that is by His strength and direction instead of our own. Again, this is only possible for the Spirit-led, but all who are partakers of the divine nature are able to do this because our sanctification is according to the will of God.
2 For you know what commandments we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each of you know how to possess his own vessel in sanctification and honor, 5 not in lustful passion, like the Gentiles who do not know God; 6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 7 For God did not call us to impurity, but in sanctification. 8 Consequently, he who sets this aside is not setting aside man but the God who gives His Holy Spirit to you. 1 Thessalonians 4:2-8 (LSB)
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How to Live for God with Fear of Need, Want, or Lack
David can pen Psalm 23 in sincerity and integrity because want from which he is safe is not bodily want at all but the want of his soul. David’s soul, and therefore his life, and therefore his hope, is secure with Yahweh as his shepherd. David is content with that, and we can be too.
“The LORD is my shepherd, I shall not want” – Psalm 23:1
What a lovely sentiment. I have seen this psalm invoked many times by people attempting to comfort themselves or others. It may not be too much to say that this entire psalm is devoted to reassuring God’s people in times of fear. So it is an appropriate psalm for us to examine.
The 23rd Psalm and Real Life
This verse tells us that those who have the LORD as their shepherd need not fear need. Yahweh’s people are not subject to want or lack in the same way that those who do not have him as shepherd are. At the same time, it is possible for God’s people to pass through the valley of the shadow of death. The presence of Yahweh as shepherd does not preclude exposure to danger; it only limits the nature and extent of that exposure. This limiting of the nature and extent of the exposure is a key to which we must pay close attention.
The message of psalm 23 is, in part, that God’s people can live free of fear of want. And yet, rather incredibly, God’s people can and do suffer want. God’s people have been persecuted, martyred, and subject to famine and drought just like other people. And while we tend to enjoy focusing on the victories in King David’s life as a young shepherd boy or as a persevering and faithful king elect, it is much harder to reconcile this psalm’s message with the character and events of David’s life following his sins against Bathsheba and Uriah. From that point on, and by the decree of God no less, relatively few good things happen to David in the last half or so of his life. He loses a child, one son rapes his half-sister, more than one rebellion occurs, David is forced to flee Jerusalem, and one of David’s sins brings a plague on the people.
In fact, we have a terrible penchant for overlooking the morally gory and sinfully grisly details of the lives of saints whom we love to eulogize. We read Psalm 23 as a pastoral psalm with the same escapist desires as someone who might take up and read Far From the Madding Crowd. Psalm 23 must be able to be read for real life with all its mundane dangers and fears. We need God to be our shepherd for real life and not just for those times we wistfully wish for another kind of existence. The Lord is our shepherd for this existence, and this existence is hard. So what is Psalm 23 saying?
It cannot be saying that bad things will never happen to God’s people.
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