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Three New Tools That Make a Huge Difference

Many years ago I discovered a set of tools and procedures that allowed me to be most productive. Since then, I have pretty much stuck with those same tools and with that same system, save for a few minor tweaks here and there. (See Do More Better)

In the past year, though, I have discovered a few new tools that have swiftly made a big difference to my life. These have not replaced any of my existing tools, but instead settled in alongside them. Knowing that some of my readers are interested in such things, I thought I’d share about them. The first two pertain to reading, retaining, and engaging with information while the third pertains to time management.
Roam Research
Roam Research is a note-taking tool that allows you to enter, organize, and then re-discover information. It is, I suppose, a tool for personal knowledge management. Some call it their “second brain.” It has proven truly life-changing for me and I keep it open at all times.
I have long used Evernote to store notes, receipts, and other important information, and it follows a standard hierarchical method of putting notes in notebooks and notebooks in notebook stacks. It’s perfectly suited to that purpose. But what it doesn’t do well is relate one piece of information to another. This is where Roam Research comes into its own. It uses a non-hierarchical method of relating notes to one another with its “bi-directional links” creating relationships between related pieces of knowledge.
Consider, for example, this note I took while reading Carl Trueman’s The Rise and Triumph of the Modern Self:

The brackets and hyperlinking of “Philip Rieff” show that I can click on his name. This will open a page displaying all the other references to Rieff across the entirety of my Roam database—both the links I have made deliberately by employing those brackets and others one that I may have missed. These links may have come from books or articles I’ve read, articles I’ve written, podcasts I’ve listened to, or just about any other source of information. The same is true of “psychological man” and “safe place,” and could be true of any other word I care to bracket. If I do click on “Philip Rieff” I can see that I have also run into him and bracketed his name in Rod Dreher’s Live Not By Lies and the multi-authored Myth and Meaning in Jordan Peterson, and can read the contexts in which his name appeared.

Additionally, I can see a “graph view” which shows the relationships between terms. So, for a term like “Critical Social Justice,” I can see which resources and terms it most relates to.

Roam Research also has a daily notes function which is extremely useful in its own way. To be honest, though, it’s all quite hard to explain, so instead of writing thousands of words, I’ll link to a couple of explanatory articles and then suggest that you check it out, especially if you work in areas where relationships between knowledge could be helpful. And then be sure to read about Readwise and how it interacts with Roam. (Introductions to Roam: 1, 2; as an alternative, you can look at the similar app Obsidian)
Roam Research is free for 31 days, then has a moderate subscription fee. “Scholarships” are available to researchers, people under 22, and people in financial distress.
Readwise
Readwise is an app designed to help you get the most out of your reading, and especially reading on the web or e-reader devices. Again, let me tell you how I use it so you can take that as a test case.
I read the great majority of my books on my Kindle. As I read, I highlight important passages. Readwise’s job is to collect those highlights and to do two things with them.
The first is to build a daily newsletter which is sent to me in the morning. This newsletter contains a selection of highlights from the books I have read in the past. It selects them randomly from all the books in my library, except the ones I have specifically unselected. I can weight some books as more important than others, or books I’ve read recently as more or less important than books I read a long time ago. These daily newsletters have been an extremely helpful mechanism for helping me re-encounter and retain the information from those books. I have Readwise send me 6 highlights per day and I take the time to read each one. It is 2-3 minutes well invested.

The second thing Readwise does is export all the highlights from my books into Roam Research. So what I highlight on my Kindle is automatically entered into Roam Research a few hours later. Here, for example, are some highlights from Theodore Cuyler’s How To Be a Pastor:

After the highlights get exported, I go through them briefly to bracket keywords (or add hashtags, which accomplishes the same thing). Each highlight includes the Kindle reference so I can easily navigate back to that spot in the book with a single click. If I read books the old-fashioned way, I can still add my highlights, but either have to type them in manually or use Readwise’s scanning function, which works middlingly well.
Readwise is free for 30 days, then has a modest subscription fee.
Tempo
The final resource is an email app called Tempo. Its unique feature is that it delivers email in batches based on a customizable schedule. So for those who, like me, struggle with email self-control and seem unable to stop themselves from checking it all day and every day, Tempo allows you to determine the times of day at which it will fetch your email. This has proven to be exactly what I needed to wrestle back control over my email habits.

I have Tempo setup to check email in the early morning, at noon, and at the end of the workday. That is all I need and it works absolutely perfectly. It has other features as well, including a wonderfully minimal workspace, but batching is its best one. Its iPhone app is in beta, but works very well. Android and Windows support is coming in the future.
Tempo is free for 30 days, then requires a subscription.

A La Carte (August 20)

Grace and peace to you today, my friends.

There are just two Kindle deals this morning.
Logos users will find some good deals in the Back to School sale.
Afghanistan, the Pulpit, and the Myth of Progress
“If we’re to truly remember the world’s tragedies in our ministries, what we need to retrieve isn’t simply what our Christian forebears taught in their ministries. We need to also retrieve their sense of the world which lay behind their ministries – a sense that the world is unstable, violent, and harsh.”
Weakness May Be Your Greatest Strength
This is good and helpful: “It’s easy for us to see our strengths as assets. But most of us naturally consider our weaknesses as liabilities — deficiencies to minimize or cover up. But God, in his providence, gives us our weaknesses just as he gives us our strengths.”
Pain Will Not Have the Last Word
Sarah Walton says, “No one lives this life untouched. We all experience the brokenness and frailty of this world in one way or another. Whether we face daily disappointments, an aging body, a life-altering illness, abuse, broken relationships, or loss, the pain we experience becomes woven into the fabric of our lives. It changes us, sometimes leaving us with scars or a limp.”
“I’ll See You in Court!”
Jesse Johnson digs into the biblical prohibition about suing other Christians. “The business had workman’s comp insurance, but the insurance company was requiring that the injured worker’s personal insurance company file a claim in court in order to compel payment. The bottom line: in order to get covered, a believer (or his insurance company) would have to sue another believer (or his insurance company).”
Bethel, Jesus, and Dove Dung
Lionel Windsor shows just how awful some of the teaching is that’s emerging from Bethel. “Before I read the book, I was hoping to find something positive to be able to say. Anything. But I could find nothing. In short, as a believer in the Lord Jesus Christ, I found this book extremely disturbing (especially one part of it).”
How Difficult was the Book of Revelation’s Journey into the Canon?
Despite the uniqueness of the book of Revelation compared to the rest of the NT, its acceptance into the canon was not particularly tempestuous, as Michael Kruger shows here.
In the Quiet
Melissa reflects on the quiet in her home now that the kids have returned to school.
Flashback: Two Gifts You Give To Others in Your Sanctification
Your sanctification is a gift to others. Your continual growth in holiness is not something you emphasize merely for your own benefit or your own assurance, but something you pursue for the benefit of others.

God never made a soul so small that the whole world will satisfy it. —William Hendriksen

“I’ll see you in court!”

I once received a phone call from another elder from a church not far from the one I was serving at. He told me that a member of his congregation owned a business, and a member of my congregation had been injured at work. There were no denials about what happened, nor was there any dispute about the blame. There was, however, a catch.

The business had workman’s comp insurance, but the insurance company was requiring that the injured worker’s personal insurance company file a claim in court in order to compel payment. The bottom line: in order to get covered, a believer (or his insurance company) would have to sue another believer (or his insurance company).

The elders at the other church reached out to the elders at my church (at the time I was at Grace Community Church in Los Angeles). We all wanted to apply 1 Corinthians 6, but we also all wanted to make sure the injured worker was covered. In other words, nobody was trying weasel out of anything, and we were trying to apply the scriptural principle that two believer’s shouldn’t sue each other. Here is the relevant passage:

1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 2 Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3 Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! 4 So if you have such cases, why do you lay them before those who have no standing in the church? 5 I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, 6 but brother goes to law against brother, and that before unbelievers? 7 To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 8 But you yourselves wrong and defraud—even your own brothers!1 Corinthians 6:1-8

So, what is an injured worker at a company owned by a Christian supposed to do? Is he out of luck?

Well, a careful study of this passage reveals that Paul was not giving a blanket prohibition on Christians using the court system, but instead was laying out a much more profound principle: it is better for Christians to count themselves as wronged than it is to be right in a way that brings shame to the church.

First, verse 1 rebukes those who go to court over a “grievance” against another believer. In fact, the word “grievance” is intentionally broad. Paul is not covering a limited kind of Greco-Roman law. Rather he uses a word that includes any kind of division or issue with another believer. In Luke 1, this word is used to cover all the “matters” or “events” of Jesus’ life (Luke 1:1). In Hebrews 6:18 it is just translated “things.” In 1 Corinthians 6:1, Paul is saying “if you have anything” dividing you, then apply the rest of this passage.

Then in verse 2, Paul calls any kind of division between brothers a “trivial matter.” This too is a fascinating word. It is used for the “smallest” of a ship’s rudders (James 3:4), or for Paul himself, as in “I am the least of all the saints” (Ephesians 3:1). Paul is saying that compared to the surpassing weight of glory, any division with another believer is certainly trivial.

Then verses 3-6 get to the problem. Going to court reveals that there are not elders competent enough to mediate a dispute. There could be lots of reasons for that. The elders might not be impartial, the congregants may not trust the elders, or the elders may not be sufficiently versed in biblical wisdom to navigate a complex issue. But behind all of those reasons is the reality that the elders in the church are not properly functioning.

So if you are confronted with a “trivial” matter (and remember, trivial in comparison to the glories of salvation), and it involves division with another believer, and your elders cannot handle a trivial matter, the temptation would be to go to court. Yet, Paul’s point in verse 7 is that by going to court a Christian is exposing the church’s dysfunction for the world to see.  The angels see it (vs. 3), the world sees it (vss. 4, 6), and believers ought to be embarrassed by that. When believers sue other believers, it is like Ham exposing his father’s nakedness. Instead, believers should count themselves as wronged, pretend they’d lose in court, and call it a day (vs. 7). They should be like Shem, and instead of exposing their elders for the world to see, they should cover them by not drawing attention to their dysfunction.

Now, this does not mean that believers should never use the court system. In Acts 25:11, Paul appealed to Caesar, which was his right as a Roman. In so doing, he exposed the truth that Festus could not protect an innocent person in Israel. That was Paul’s right as a citizen. But it did not bring shame on the church because it did not involve division with another Christian.

So what about in the worker’s comp issue above? A few elders from each church got together and talked. We decided that the insurance company’s insistence on a lawsuit was simply part of living in this world, and that nobody who heard about it would think “those elders don’t know what is going on.” Instead, both sets of elders agreed that allowing the lawsuit to go forward was the best way to get the medical expenses covered, and that it would not bring shame on the church. Key for us was realizing that even though this would result in a lawsuit, the lawsuit was not connected to division between believers. The elders, worker, and owner all left the meeting rejoicing in our common faith.  

That relationship between the two churches was important, because years later a person in one church was scamming somebody from the other church, and swindling them out of thousands of dollars. Now, this is a case where the elders should be involved! So the person doing the swindling was confronted, she refused to repent, and so she was disciplined out of the church. Then, of course, the victim could sue to get her money back, as she was no longer suing someone in the church, but rather someone who had been put out of the church for exactly what she was being sued for.

I share those examples because they both show the nature of applying biblical principles to life. The principle is taught in 1 Corinthians 6—it is better to count yourself as cheated than it is to sue another believer—and it encourages elders to be involved in using wisdom to apply that principle (vs. 5). When the principle is rightly applied, the church is protected, people are confronted, and God is glorified.

But if elders run from their duty to mediate, if they lack wisdom, if they turn away from conflict resolution, or if they simply don’t care about biblical church membership and discipline, then they are exposed as being unqualified. When that happens, immature believers (like the Corinthians were) will be tempted to run to court. First Corinthians 6 is an appeal to those believers to grow up, and count yourself cheated for the greater good of glorifying God.

So, should believers sue each other over a “trivial” matter? No. It is better to be wronged than it is to disregard the Bible’s teaching, and in a quest to be right, end up wronging the church.

A La Carte (August 19)

Good morning. May the Lord bless and keep you throughout this day.

There’s a small but still good list of Kindle deals today.
(Yesterday on the blog: We Are Never Without Beauty)
Do You Know Where You’re At?  
Sylvia Schroeder reflects on her father-in-law’s confusion. “‘I don’t know where we’re at,’ Phil’s dad used to say from the front seat of his handicapped van. In his later days my father-in-law, sweet and intelligent seemed to live in an anxious state of lost. He leaned far forward against the taut seatbelt, and peered with squinted eyes at the road ahead. The road he’d traveled many times had not changed. Then he turned toward his son, my husband at the wheel. ‘I have no idea where we’re at. Do you know where we’re at?’”
Where We Draw the Line
Alistair Begg: “For centuries in the West, and perhaps particularly in the United States, Christians have enjoyed being in the rooms where things happen. But now the wind of society is less at our backs and more in our faces. For the first time, perhaps, we need to learn how to live well in Babylon.”
Deepfakes and the Degradation of Truth
Jason Thacker looks at what I’m sure will soon prove to be an extremely important issue: deepfakes and the degradation of truth.
The Take Trap
Samuel James coins and explains a term: the take trap. “A take trap is a situation in which the perceived benefits of forming an opinion on something quickly and sharing that opinion outweigh both the learnedness of the opinion and even the heartfelt sense of the opinion’s importance.”
Unsatisfying Endings
“We’ve all experienced the disappointment—you come to the end of a good book, or you reach the conclusion of a great series, or you sit somewhat sorrowfully as the credits begin to roll. There is something inherently disappointing with endings. Okay, so there are occasions they are immensely satisfying—but more often than not that satisfaction does not last. When matters draw to a close, we are strangely left wanting. Why is that?”
A New and Quiet Type of Suffering
This article looks at transgenderism from an important perspective–the perspective of the parents.
Flashback: There Is No Better Life
God is glorified in your holiness, not in your sin. Do you grow in holiness so that God can be glorified? God is glorified in your selfless deeds, not your selfish ones. Do you love and serve others?

Before a sin, Satan tempts you to believe repentance will be easy. After a sin, Satan tempts you to believe repentance is impossible. —Garrett Kell

“Worthy Is the Lamb”: The Price, Scope, and Purpose of Our Redemption

Too often, we regard the book of Revelation as if it were a collection of riddles—some kind of theological Rubik’s Cube that must be deciphered by making all the colors match on every side. But this shouldn’t be the case.

A Las Vegas Road Trip DL

James White, August 18, 2021August 18, 2021, Homosexuality, Islam, King James Onlyism, Persecution, Personal, Post-Evangelicalism, The Dividing Line No, Pete Buttigieg does not have a husband, and no, he and that other guy cannot become parents. And that embarrassing situation is directly connected to the fall of Kabul, and we explained by at the start of the program today. Then we talked vaccine mandates and what they are really all about, before jumping back into Surah 4:171 and really digging into the Islamic topic once again. Thanks for making these programs possible as you support the Travel Fund and A&O in general!
[embedded content]
Tags: 07:00 Afghanistan Humiliation 32:00 Islam’s reaction to idols 41:30 Surah Four

The Afghan Taliban and The American Secularists

You wouldn’t expect it, things normally being clearer up close, but the human race has a knack for seeing idolatry at a distance. Show us idolatry over yonder and we can spot it in an instant. Tell us of idolatry in our own living rooms and we stare with bewilderment. And yet, God has a way of using that idolatry to expose our idolatry—”Then David’s anger was greatly kindled against the man, and he said to Nathan, ‘As the LORD lives, the man who has done this deserves to die…’ Nathan said to David, ‘You are the man!’” (2 Samuel 12:5-7).
Americans have watched in horror as the Taliban has taken Kabul, Afghanistan. The people of war-torn Afghanistan indeed need our prayers. I have heard a report that the Taliban have sworn to kill Christians. Various news articles lament the coming treatment of Afghanistan women under Sharia law. Over the years, American soldiers have heroically given their lives on Afghan soil, and praise God for them and their families. All of this calls for Christian grief and intercessions that God would have mercy. It also calls for Secular America to fall flat on its face before the King and call upon the name of Yahweh.
Secular America can see the Taliban’s idolatry and its fruits, but it is blind to its own. We are right to be outraged by the way women have been treated under Sharia law. But, you cannot be outraged while oppressing women with a heavier yoke than Sharia. You cannot object to misogyny while engaging in misogyny. And you cannot demand women stop being brutalized while brutalizing them.
Joe Biden cannot express shock that the Taliban requires women to wear Burqas, while at the same time sending violent men to the women’s prison. The American National Commission on Public Service cannot lament the Taliban restricting the movements of women while recommending that women be forced to fight male soldiers from hostile countries. The educator cannot decry the Taliban’s philosophy while teaching girls to deny their femininity. The American surgeon cannot be dismayed at the Taliban’s barbaric punishment of women while using his surgical knife to cut off a woman’s breasts in the sickening and vain attempt to make her a man.
It will do you no good to claim that I minimize the Taliban atrocities and inflate those of Pagan America. “Their god tells them to slaughter innocents!” says the American Secularist. And so does yours. American Paganism has given rise to 60 million children slaughtered since 1973. And do you know what about half of those children were? Women. And you are upset with Islamic Fundamentalism? Those 30 million precious girls would have fared far better under the Taliban than they did under Planned Parenthood.
Many Americans converse over the very difficult decisions regarding foreign policy. What do you do when a foreign leader oppresses his people? What actions are fitting when he uses chemical weapons against innocent civilians? Such questions are right and good, challenging though they be. But, can you imagine the difficulty another conscientious nation faces as they consider what to do about the United States of America whose leaders permit the slaughter of innocent civilians?
The American Government has permitted genocidal jihad against innocent civilians in their land. 48 years this slaughter has occurred unabated. The children themselves who have been lost could have formed a nation one and a half times the entire population of Afghanistan… Should we deploy the Hellfire missiles on the White House or put boots on the ground in New York City?
I love my fellow Americans and I love my country. And that is why I say, “You are the man.” Pagan America has oppressed women and slaughtered preborn precious children because they are afraid and guilty. You want life. And you will let nothing stand in your way. You want happiness. So you use people in an attempt at happiness. But no matter how much blood you shed, no matter how you assault and deform the image of God, you cannot get free of the guilt. You cannot be rid of your fear. And you are not happy.
The reason you are miserable is because idols don’t save. Baal does not send the rain. Neither does Allah. Neither does the self. Neither does the state. And the CDC is no help at all. It is Christ or the abyss. And the abyss is not only over there in Kabul. You are in the abyss, and the breach widens daily.
The good news is that Christ is the Savior King. He saves, not idols—”And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). He was born of the Virgin Mary, suffered under Pontius Pilate. He was crucified, dead, and buried. After descending into hell, He rose from the dead and sits at the right hand of God the Father Almighty from whence He shall come to judge the living and the dead. Put away your idols, be it Allah or any form of creature. And call upon the uncreated Creator, the Redeemer Christ the Lord: You will be saved.

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We Are Never Without Beauty

I stepped out my front door this morning and stepped into a veritable work of art. I stepped out for my morning walk and stepped into God’s own gallery.

The sun was just beginning to peer over the eastern horizon, its earliest light warm and brilliant gold. The clouds that stretched across the sky faded from east to west, from thick to thin, from heavy to light. Each cloud caught the golden rays and reflected them in a fiery swirl of red, orange, and yellow. God himself had mixed up a pastel palette, a work of art that was not quite realistic and not quite abstract. It was, though, absolutely breathtaking. “Then sings my soul, my Savior God to Thee / How great Thou art.”
I stood for a moment and soaked in the scene. I had an urge to wake Aileen and to tell her to step outside with me, for surely such beauty is best shared. I had an urge to grab my camera and race down to the shore of Lake Ontario, for surely such beauty is best captured. But I knew that the best beauty of a sunrise lasts for only a few moments and that by the time I woke Aileen and led her outside, the light would already be fading. And I knew that the best beauty of a sunrise cannot be captured by camera and lens, for even the most high-quality of sensors can only capture a small slice of the scene and only a small portion of the spectrum. And so I stood and enjoyed the beauty for the brief moments it existed, for the brief moments before the sun’s light cooled from gold to white, before it no longer reflected off the clouds, before dawn became day.
So many of life’s pleasures are as fleeting as a sunrise. Yesterday Aileen looked wistfully over her garden and said, “It is already past its peak.” What was planted at the end of May has already given us the best of its beauty even though the calendar shows only August. The flowers that bloomed bright yellow and pure white and brilliant purple have faded and fallen. The leaves that grew vivid and green have become ragged and discolored. Caterpillars have chewed, rabbits have nibbled, sun has scorched. Sunrises, gardens, and so much else all tell the same tale: Time is no friend to beauty.
Yet as we live with opened eyes, we will see that we are most truly never without beauty, if only we will accept its fleeting nature, if only we will cease lamenting the past and look to the present. The sun that rose will set and there will be fresh delights to behold in the evening sky. Even as the wonders of plants and flowers begin to fade, the trees high above the garden will explode with their brilliant fall colors. Snow will fall and coat the ground in a clean and dazzling white. 
We are never without beauty in this world—never without displays of splendor. We are never without beauty because God’s divine fingerprints are impressed on all he has made. We are never without beauty because we live in a world carefully crafted by the one who is himself beautiful, who is himself Beauty.

Life and Books and Everything: Current Events

Catching up with friends after a long summer is one of the great joys of life. In this first episode of Season 4, Collin, Justin, and I chat about some of our summer activities as well as some of the events that are currently happening in our world. They range from the serious (How should we pray for the Church in Afghanistan?) to the silly (Cornhole must become an Olympic sport!) And some intriguing book recommendations along the way.

Timestamps:
Welcome Back [0:00 – 1:04]
20 Free Copies of Rediscover Church for Your Church [1:04 – 4:12]
Praying for the Church in Afghanistan [4:12 – 12:55]
Field of Dreams Game [12:55 – 21:55]
Olympics [21:55 – 32:01]
The Rise and Fall of Mars Hill [32:01 – 52:05]
Summer Book Report [52:05 – 1:07:09]
Books and Everything:

Rediscover Church: Why the Body of Christ Is Essential, by Collin Hansen & Jonathan Leeman
Collin:
Churchill: Walking with Destiny, by Andrew Roberts
Reading the Times: A Literary and Theological Inquiry into the News, by JeffreyBilbro
Faithful Presence: The Promise and the Peril of Faith in the Public Square, byBill Haslam
Justin:
The Gospel according to Daniel: A Christ-Centered Approach, by Bryan Chappel
Daniel: An Introduction and Commentary (Tyndale Old Testament Commentaries), by Paul House
Hearing the Message of Daniel: Sustaining Faith in Today’s World, by Christopher J.H. Wright
Keep in Step with the Spirit, by J. I. Packer
In the Kingdom of Ice: The Grand and Terrible Polar Voyage of the USS Jeannette,by Hampton Sides
After Humanity: A Guide to C.S. Lewis’s The Abolition of Man, by Michael Ward
Kevin:
Ancestors: The Loving Family in Old Europe, by Steven Ozment
Justifying Revolution: The American Clergy’s Argument for Political Resistance, 1750-1776, by Gary L. Steward
Heralds of God, by James S. Stewart

Kevin DeYoung (PhD, University of Leicester) is senior pastor of Christ Covenant Church in Matthews, North Carolina, Council member of The Gospel Coalition, and associate professor of systematic theology at Reformed Theological Seminary (Charlotte). He has written numerous books, including Just Do Something. Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.

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