Tim Challies

A La Carte (December 15)

Grace and peace to you today.

Today’s Kindle deals include quite a nice little selection.
Westminster Books has a great deal on a new study Bible that looks quite interesting: The ESV Church History Study Bible.
(Yesterday on the blog: What I Long for More than Miracles)
One Hope for Our Mass Derangement
I recently commended Alistair Begg’s series on Romans 1 and biblical sexuality. He’s got an article on it at TGC that is drawn from that series and well worth reading.
God or Money: Detangling a Complicated Relationship
“Christians have a complicated relationship with money and gospel ministry.” Renee Zou provides some help detangling it in this article.
Putting the Mess in Christmess
“The history surrounding Christmas has been anything but peace on earth and goodwill toward men. While contemporary religious and cultural traditions may evoke a certain nostalgia for its celebration, its history is actually a mess! One big mess — with feverish disagreements, hostility, and even rioting.”
You Don’t Need to Apologize for Crying
“It isn’t uncommon for people to apologize for crying during a meeting. Why do you think this is the case? While it could be for a variety of reasons, two are especially prevalent.”
Hope > Optimism
Seth explains why hope beats optimism. “I’ve always been an optimist. I’ve got so much optimism I can be an optimist for you as well, if you want me to. I can believe all the best things about your future and mine. It comes naturally for me, so it’s no trouble. The only trouble with the whole thing is the trouble that keeps popping up and spoiling my optimistic outlooks. Sometimes everything doesn’t work out. Sometimes it’s not ok. Sometimes it’s not grand, it’s not good, and it’s not even fine.”
Broken Angels
Donna reflects on some of what she’s thinking and feeling as she approaches her first Christmas without her son.
Flashback: He Gives His Beloved Sleep
Of all the divine thoughts recorded in the pages of sacred writ, of all the promises God provides to humanity, perhaps none is more moving, none more blessed, none more needful than this: He gives his beloved sleep.

It is tempting to draw inward and focus on survival when life is hard. But remember that holding on to Christ is survival, and it’s how we let perseverance complete its work. —Glenna Marshall

What I Long for More than Miracles

I suppose it is possible that I have witnessed a miracle in my lifetime, but if so, I’m not aware of it. If a miracle is a “supernatural, extraordinary event that diverges from observed natural processes,” then I can’t think of a time that I’ve seen a clear example of one. That’s not to say that God can’t work miracles today or that he doesn’t. That’s not to say he hasn’t worked around and about me in extraordinary ways. It’s simply to say that I can’t look at a particular event in my life and say, “That was a miracle.”

And if I’m honest, this doesn’t bother me in the least. It doesn’t bother me in the least because on many occasions I’ve witnessed something I count equally significant or perhaps even more so: I have witnessed the evidence and the intricacy and the perfect timing of God’s providence. I have witnessed how God has carefully arranged circumstances so that events unfolded in a way that proved his detailed involvement in the affairs of man. I have witnessed situations in which things “just so happened” in such a way that I could only conclude, “The Lord did this.”
I recount one of these in Seasons of Sorrow, in the chapter I title “Angels Unaware.” I tell of a day when Aileen and I were particularly sorrowful, particularly overcome with grief. We went to the cemetery to mark what would have been Nick’s wedding day. And as we stood there weeping together, a lovely Christian couple approached us and explained that they had been reading my updates. They showed us where their son was buried nearby and then they prayed for us—prayed down God’s comfort upon us.
This was no miracle. This was not a supernatural, extraordinary event that diverged from observed natural processes. God did not summon these people from heaven or fabricate them from thin air or instantly transport them from afar. Rather, he arranged that they would visit their son’s grave on this day and at this time (even though this was not their custom) and that Aileen and I would visit our son’s grave on this day and at this time (even though this was not our custom). Long prior to this he had arranged that our sons would be buried close to one another—close enough that this couple would spot us across just a few rows of graves. He had arranged that they would be familiar with my website and with our story and that they would recognize our faces. He arranged all this so that, when we most needed comfort, two of his people would be there to provide it.
Think of all the threads that needed to be woven together for this one circumstance to occur—the events that needed to take place, the decisions that needed to be made, the schedules that needed to be aligned. As we parted ways that day, Aileen and I both knew without the smallest shadow of a doubt: God did this. In fact, Aileen has often said that this was the very moment she really understood that God was caring for us in our loss. And it was not through a miracle, but through providence.
Though I don’t recount it in the book, a similar situation happened a short time later. I had another especially difficult day and once again needed to be near Nick. I went alone this time, parked on the little roadway at the cemetery, and got out of my car. And I “just so happened” to see one of our deacons and his wife sitting in their car, about to drive off. They “just so happened” to have visited Nick’s grave on that day and to be there at that moment. So I walked over to their car and said, “I’m having a hard day. Will you pray for me?” And they did, of course. And again, I knew that God had been present through his providence. I knew that he had arranged this for my benefit and as a display of his love.
I can look back on life and recount more stories—stories in which God worked providentially rather than miraculously. I could tell of the evening I visited a friend and “just so happened” to cross paths with one of his neighbors, a girl who was out playing a game with some of the local kids. A few months later I began twelfth grade at a new school and who should plunk herself down in the seat ahead of me in my very first class, but that very same girl. We became friends, I introduced her to Christ, and our next wedding anniversary will be our twenty-fifth. And it all began and unfolded not through miracles but through providence—through God’s deliberate and intricate coordinating of the circumstances of different people and different places and different times.
I once spent my lunch break on a walk in which I was agonizing over whether I should resign from my job to start my own business and dedicate more of my time to writing. When I got back to my desk my manager summoned me to his office, told me I was being laid off, and handed me a severance check. Providence. I once “randomly” clicked a link on my blog which led to a pastor who would become a dear friend and whose church my family would settle into and come to serve. Providence. I once had my car break down in an extremely dangerous spot on the highway and during a terrible rainstorm, only to see that a tow truck had been right behind me. Providence. Time and again my life has testified to the beauty of God’s providence.
The reason I share this is that I know of many Christians who crave miracles and who long to see one. They long to see a miracle because they are convinced it will buoy their faith and increase their confidence in God. And while the Bible does not forbid us from longing for miracles, neither does it instruct us to. It makes no promises that we will witness one and does not associate the presence or strength of our faith with them. (If anything, it does the opposite.) But wouldn’t it be tragic if we spent our lives searching for miracles while overlooking providence? Wouldn’t it be tragic if God was working wondrously in us, and for us, and through us, and around us—and we missed it because he chose not to work miraculously?
I am not saying we should not pray for miracles. That’s perhaps especially true when praying for those whose diagnosis is dire or whose situation is tragic and for whom nothing but a miracle can save. But I am saying that God’s power is displayed around us in ways that are equally significant and perhaps even more awe-inspiring if only we will look and observe and recount. For while God occasionally displays his glory through miracles, he far more commonly displays it through the beauty of providence. Look for it and you will see it; see it and you will praise him for it.

A La Carte (December 14)

The Lord be with you and bless you today.

Light and Life for the Overspent
Brittany Allen: “If there’s ever a time when we might feel overspent, it’s the holidays. The pressure to buy a million gifts, spend time with family, and be involved in various church events can become overwhelming. We sing songs claiming, “It’s the most wonderful time of the year,” but we often feel like it’s the most stressful time of the year. While many are participating in Advent family devotions, some are just trying to survive with their sanity intact.”
Translation is Meaning-Based
Dave tells how some of his convictions about Bible translation have had to change as he’s actually begun translating the Bible into a new language.
How can the doctrines of grace enrich our relationship with God? (Video)
Michael Reeves answers this question well.
When Your Spouse is Not a Believer: A Vertical Perspective
“As we sat down for dinner, my husband laid his hand on the countertop, palm up. Knowing our prayer routine, I placed my hand in his and waited for him to pray. Before he uttered a word, tears threatened to come forth, as a thought flashed through my mind: This would not have been possible eight years ago.”
The Skip Bayless Theory of Spiritual Transformation
This newsletter by Samuel James is well worth a read. That kind of online performance artist exists in the Christian world as well!
Risks and Benefits of Age-Specific Ministry
Jason Seville outlines some of the risks and benefits of age-specific ministry.
Flashback: When All Seems To Be Gain, Plan For Loss
When you’re at your best, plan for your worst. When you are standing strong by grace, plan for when you will be tempted by sin. But I add this new application: when all seems to be gain, plan for when all may seem to be loss.

The real scandal of this universe is not that there is a hell, deserved by all, but that there is a heaven, offered to all. —Dane Ortlund

A La Carte (December 13)

Today’s Kindle deals include a bit of an eclectic selection of titles.

Westminster Books has a good selection of books and Bibles deeply discounted (with time for them to arrive before Christmas).
(Yesterday on the blog: Delayed Obedience Is Disobedience (Except When It Isn’t))
Hedgerows and Big Yellow Trucks
This is a good read that teaches a key lesson. “A hard rain was falling that afternoon, and I was eager to get home. After a long day of doctor appointments in the city for my son Ben, I loaded up the car with groceries and headed up the twisting road to our home in the mountains. Only a few miles up, however, a large yellow County Roads Department truck suddenly pulled out in front of me, making me hit the brakes in frustration. I stewed and fumed as the big truck ground upwards at 20 mph instead of my usual 45.”
To Affirm Is To Apostatise
This seems like an increasingly important topic of discussion among Christians: just how serious a sin is it to deny what the Bible calls sin?
Lessons from the Hardest year
Darryl Dash: “In suffering alongside someone, you take on some of that suffering. It’s like taking an audit course: you’re there, and you hear the lesson, but you don’t do much of the homework, even if you want to, even as you watch them carry the full load and try your best to help. It’s another thing altogether to enroll in the school of affliction.”
Pastor, Don’t Get Cute this Christmas
Kevin DeYoung considers the temptation toward novelty at Christmas. “Don’t do it, pastor. Don’t get cute at Christmas. Your people need regular meat and potatoes, not the newest eggnog recipe. Stay away from props and video clips. Put to death the Star Wars tie-in you’ve been really excited about. Don’t worry about preaching the same truths and the same themes. They don’t remember last year’s sermon anyway. Go ahead and tell them the old, old story one more time.”
Jesus Sings
Daniel has a helpful call to make sure you don’t overlook the small and seemingly unimportant details in Scripture.
God With Us
“The first year is the hardest. I heard that phrase repeatedly from well-meaning people attempting to comfort me after my 39-year-old husband died suddenly of a heart attack. As the days and weeks passed without him, their words led me to believe that if I could hold on until the first anniversary of his passing, everything would be ok. Even though I was rational and knew Ray couldn’t come back, part of me hoped it just might happen.”
Flashback: The Great Challenge of Every Marriage
In marriage, God allows us to see one another as we really are, then to accept one another as we really are—as holistic human beings who are a mixture of holy and depraved, grownup and immature, wonderful and almost unbelievably annoying.

It’s not that you do part of the work and God does the rest; it’s not that you do a little bit and God does a whole lot. Rather, in Christ’s church the Holy Spirit does everything. —Harold Senkbeil

Talk about Jesus, Not Celebrities

We will be a blessing to the world around us if instead of obsessing about people we fix our hearts on Christ. So take this as my call to you and to me and to all of us: Let’s stop the gossip. Let’s stop the gossip and instead make it our delight to speak about who our God is and about what our God has done.

I have said it before: gossip is a “respectable sin” among Reformed Christians. The Christian world, and perhaps especially the Reformed Christian world, is absolutely chockablock with gossip. From the pulpit to the pew, from the conference green room to the conference hallways, gossip is rampant. It is whispered in the name of important information and blogged in the name of discernment—both ways of dressing it up in respectable apparel. But if it isn’t true and it isn’t edifying and it isn’t necessary, it is gossip. Truly, gossip may be the besetting sin of this movement and a major contributor to her current or coming collapse.(1)
I don’t want to make it sound as if I am immune to this sin or that I’ve never participated in it. In fact, recent experiences in my life have shown how quick I am to initiate conversations that soon tip into gossip and how slow I am to redirect conversations initiated by others that also dwell on what is little better than tittle-tattle. I write to myself as much as anyone else.
If you love the Reformed faith, which is to say, if you value Reformed doctrine, then I offer this exhortation: Make it your goal to talk about Jesus, not celebrities. Make it your goal to tell about the perfections of the Savior more than the failures of the famous. Make it your goal to describe what God has done, not what Christian personalities have failed to do.
This is not to say that there are no circumstances in which it is appropriate to discuss current events and even the foibles and failures of those people who rise and fall within this corner of the Christian world. Sometimes such conversations can be good and necessary, provided they are carried out within the bounds of Christian character and that they go no further than the established facts. Paul named names when appropriate and I’m sure he sometimes gathered his protégés around himself to discuss what had gone wrong with Demas or Hymenaeus or Alexander and what they could learn from those who had first followed and then fallen away.
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Burke Care: Two ways we can help your Counseling Ministry

This sponsored post was provided by Burke Care which invites you to schedule care today with a certified biblical counselor.

During the middle of COVID, Burke Counseling was launched with the simple goal of partnering with remote churches to provide online Biblical Counseling services for individuals and couples. Due to the pandemic, more people needed intentional care but couldn’t leave their homes. With a quick pivot to a home office business model we were able to continue to meet the increased demand. It has been a blessing to care for those who have been impacted by some of the toughest years many of us have experienced. Due to current cultural trends, we felt led to re-emphasize biblical language though a renewed vision as Burke Care.
Two ways Burke Care can help your ministry.
Provide Biblical Discipleship to your church members, staff, or community. Being able to disciple the Word and equipping others to disciple the Word has been a humbling and rich experience for us. Burke Care does not pretend to be “the” Biblical Discipleship and Equipping solution, but we may be “a” solution at this time and for a season. Ultimately, we want to bring glory to God which we know is for our ultimate good.  Our desire has been to have an eternal impact on the Biblical Counseling movement while utilizing the unique gifts that God has given us. At Burke Care, we have a desire to disciple others in the midst of their struggles and to meet with them where they are.
The value of Burke Care is rooted in the generosity of God, our hope in Jesus in community with one another.
Equip certified biblical counselors within your church and community. The Association of Biblical Counselors (ABC) asked to partner with Burke Care to shepherd their online, self-paced students through Level 1 Certification training. This move reinforced the mission of Burke Care and increased our ability to bring biblical discipleship to remote parts of the English-speaking world. ABC certification can be done through an online regional cohort or through an online, self-paced course. Burke Care is prepared to work with you to discuss available options to get the best training solution in front of you. The ABC Level 1 Certification training, “Equipped to Counsel” authored by Dr. John Henderson, is designed to allow the counselor in training (CIT) to develop a biblical philosophy in the work of discipleship, gain an understanding of biblical counseling and acquire a basic understanding of the general and specific methods.
ABC exists to enlist, equip, enrich, and encourage people everywhere to live and disciple the Word, applying the Gospel to the whole experience of life.

ENLIST believers with a heart to grow in their knowledge of Scripture as it practically applies to the myriad of issues related to discipleship.

EQUIP the church and community by providing training and certification in the work of biblical discipleship.

ENRICH members by offering ongoing resources with a robust biblical worldview of people and their problems while promoting Scripture as the supreme source wherein healing truth may be found.

ENCOURAGE followers of Jesus Christ to know, cherish, and honor Him as they minister His Word to one another while supporting each other.

Virtual Training. The ABC Called to Counsel Conference will be held in Texas but is also now offering livestream. We are so excited to have Tim Challies as one of the keynote speakers and leading out on the grief track. The 2023 dates are Thursday, 4/27 through Saturday, 4/29. Attending this conference is another way to learn more about the role of Biblical Discipleship in the local church and how your church might benefit from this type of ministry.
To sign-up for the Called to Counsel Conference, you can go on-line and register at www.calledtocounsel.com.
Please consider how Burke Care and ABC can assist you and those around you with your Biblical Discipleship and Equipping needs. Email me at [email protected]

Delayed Obedience Is Disobedience (Except When It Isn’t)

You’ve probably heard the phrase before. You’ve probably applied it to your children. You’ve hopefully applied it to yourself. Delayed obedience is disobedience. The phrase exhorts us that when we know the right thing to do, it is sinful to fail to do it. Or as we instruct our little ones: Do it now; do it all the way; and do it with a happy heart.

But is it invariably wrong to delay obedience? Is delayed obedience always disobedience?
My Bible reading this week took me to the closing chapters of Ezra which tells of God’s people leaving their exile and returning to Jerusalem. No sooner do they return than they become convicted that they have sinned against God by intermarrying with foreigners. Ezra records that “after these things had been done, the officials approached me and said, ‘The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations … for they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands.”
Ezra leads the people in a powerful prayer of confession and the people are cut to the heart. They repent of their sin and make a covenant that they will separate themselves from these foreign wives and their children. “Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath.”
And then, because delayed obedience is disobedience, they immediately took action and drove away the foreign women on that very day, right? No, that wasn’t it at all.
Though Ezra called the people to act and seemed to do so right away, they pushed back, not because they wanted to delay their obedience, but because they knew the matter was complicated and that it was important to handle it with wisdom, care, and prudence. They knew that haste would lead to sloppiness and possibly compound the pain. “The people are many,” they said, “and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter.” Instead they proposed that officials be appointed who would make their way from city to city to carefully examine each situation and then, on the basis of knowledge, pass the appropriate judgment.
Ezra agreed to this and the severing of Jewish men from foreign women was carried out over the period of three months rather than one day. Presumably these officials considered not only whether these wives were foreigners, but also whether they had come to fear God and accept the religion of their husbands—something that was permitted and had even been anticipated (see Ezra 6:21).
In this case, at least, delayed obedience was obedience. And this is because the delay was not due to apathy or indifference. It was not procrastination and not an attempt to continue to enjoy sin until the last possible moment. No, the delay was one of prudence to ensure that every judgment was fair and right, that every ruling was just and holy. Though the sin was dire and though they knew the right thing to do, the situation was complicated and the context unsuited to thoughtful decision-making. Thus in this case the lesser sin or the greater obedience was to move slowly.
And the lesson, perhaps, is that acting with wisdom, even in turning away from disobedience to pursue obedience, sometimes takes time—time to listen, time to examine, time to ponder, time to pray. In such situations it is better to act slowly and correctly than to risk compounding sin upon sin, pain upon pain. Delayed obedience, it seems, is sometimes not disobedience at all.

A La Carte (December 12)

Good morning. Grace and peace to you.

Today’s Kindle deals include some good picks from Jen Wilkin.
(Yesterday on the blog: We Do Not Know Until…)
My Anchor Holds
“Waves crashed against the steel hull. Winds whipped around as the frame of the ship lurched back and forth. A rusty chain stretched from the aft side of the vessel and disappeared below the foaming waters. Yet as the rain pelted through the treacherous night—the anchor held.”
It’s a Wonderful Telescope (Video)
This video from the John 10:10 Project combines astronomy, Scripture, and It’s a Wonderful Life.
God Does Not Forget Prayers or Promises
Barbara Harper has a sweet devotional about prayers and promises.
Alistair Begg on Romans 1
Alistair Begg has been preaching through Romans 1 and I am finding it tremendously beneficial. I highly recommend it. You can watch it, listen to it, or read it at the link.
Stay Awake!
“What is the action we are looking for that requires us to steer clear of bedclothes and keep the energy bills high?  What are we being charged to do?  What is required of us in this text? Such questions deserve our mental energy.  So, take a minute to open your Bible to Luke 12:35-40 and ask yourself, “What is the action for which I am to be prepared?” What is the thing I must do?”
Five Truths You Must Consider When You Are Angry
I’d probably suggest you should consider these five truths before you are angry (so you have them available when you’re actually angry).
Flashback: Do Not Be Surprised if the World Hates You
My friend, the more you love and honor God, the more you expose the evil of those who do not. The more you expose the evil of those who dishonor God, the more they’ll hate you. They’ll hate you because of who you love, because of who you resemble. They hated Jesus and they’ll hate those who are like Jesus.

Some Christians make the mistake of pitting love against law, as if the two were mutually exclusive. You either have a religion of love or a religion of law. But such an equation is profoundly unbiblical. —Kevin DeYoung

I Knew It!

Wouldn’t it make sense that when we have fought the good fight and finished the race and kept the faith, that we cross a kind of finish line and celebrate like an athlete? For in that moment we will know—we will know beyond all speculation, beyond all doubting, beyond all need for faith, that every effort was worth it, that no moment of suffering was in vain, that no sorrow will go uncomforted, that no ache will go unsoothed, that no tear will be left undried.

Do you ever wonder what it’s like to enter heaven? Do you ever wonder what you will see first, what you will hear first, what you will feel and experience first? Do you ever wonder what your very first thought will be after you’ve fallen asleep in this world to awaken in the next? I’m sure you do. We all do. We all wonder what’s just beyond the great chasm that separates life from death, earth from heaven, here from there.
I have recently found myself pondering this great question. As I take my morning walk to read the Bible and pray, as I meditate upon God and his grace, my mind begins to wonder and my imagination to picture. Though I admit I can do little more than speculate where God has chosen to remain silent, I do find a theory forming in my mind.
I have a theory that we enter heaven with a cry of victory, that our first thought and first exclamation is one of joy, relief, vindication. We have lived our Christian lives by faith, not sight. We have cast in our lot with a God we cannot see or touch, we have lived by the rule of a book that contradicts every bit of human wisdom, we have made a long pilgrimage toward a City that is hidden from our view. We have comforted ourselves in trial by pondering joys to come, we have consoled ourselves in grief with assurances that we will see our loved ones again, we have eased our fears of death by believing in life beyond the grave.
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We Do Not Know Until…

C.S. Lewis famously said that while God whispers to us in our pleasures, he shouts to us in our pains. And, indeed, as we pass through trials and afflictions we find that God speaks his truths to us in fresh and encouraging ways. And then it’s also true that we tend not to appreciate our pleasures until they are contrasted by pains—and that’s the point of this lovely quote by J.R. Miller which I trust you’ll enjoy reading and reflecting upon.

We do not know what God is to us—until, in some way, we lose the sense of his presence and the consciousness of his love. This is true of all our blessings. We do not know their value to us until they are lost or imperiled.
We do not prize health until it is shattered and broken, and we can never have it restored again.
We do not recognize the richness and splendor of youth until it has fled, with all its glorious opportunities, and worlds cannot buy it back.
We do not appreciate the comforts and blessings of Providence until we have been deprived of them, and are driven out of warm homes into the cold paths of a dreary world.
We do not estimate the value of our facilities for education and improvement, until the period of these opportunities is gone, and we must enter the hard battle of life unfurnished and unequipped.
We do not know how much our friends are to us—until they lie before us silent and cold. Ofttimes the vacant chair, or the deep, unbroken loneliness about us—is the first revealer of the worth of one we have never duly prized.

The lesson, of course, is to reflect on every blessing as we enjoy it and to return thanks to God for each and every one.

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